| Total population | |
|---|---|
| Approximately 1,300,000 Russian-speakers [1] | |
| Regions with significant populations | |
| Jerusalem, Tel Aviv, Haifa, Ashkelon, Ashdod, Bat Yam and many other places | |
| Languages | |
| Russian, Hebrew, Russian Sign Language, [2] Shassi | |
| Religion | |
| Judaism, also Russian Orthodox Church, non-religious, Secular Judaism | |
| Related ethnic groups | |
| Russians, Russian Jews, Ashkenazi Jews |
Russians in Israel or Russian Israelis are post-Soviet Russian citizens who immigrate to Israel and their descendants. As of 2022, Russian-speakers number around 1,300,000 people, or 15% of the Israeli population. [3] [4] This number, however, also includes immigrants from the Soviet Union and post-Soviet states other than Russia proper. [1] [5]
Some of the immigrants are not considered Jewish according to Halacha, which defines a Jew if their mother is Jewish or they formally converted to Judaism. According to the Law of Return, anybody with at least one Jewish grandparent is eligible to become an Israeli citizen. Because of the Soviet Union's policy of state atheism and Russia's historically large Jewish population, there were some mixed marriages between Russian Jews and ethnic Russians during the Communist period. Some Russian Israelis are Jewish only by marriage, as the Law of Return also allows the non-Jewish spouses of Jews to claim Israeli citizenship. A few Russian Israelis are instead descended from Russian Subbotnik families, who have migrated to Israel over the past century. [ citation needed ]
Most Russians in Israel have full Israeli citizenship. Israeli Russians are involved in the country's economy on all levels.
The 1922 census of Palestine lists 877 Russian language speakers in Mandatory Palestine (10 in the Southern District, 772 in Jerusalem-Jaffa, 4 in Samaria, and 91 in the Northern District), including 571 in municipal areas (407 in Jerusalem, 63 in Jaffa, 74 in Haifa, 2 in Gaza, 1 in Nablus, 2 in Nazareth, 4 in Tiberias, 2 in Bethlehem, 2 in Tulkarem, 8 in Beit Jala, 5 in Beersheba, and 1 in Baisan). [6]
Russian Subbotnik families settled in Ottoman Syria in the 1880s as part of the First Aliyah in order to escape oppression in the Russian Empire and later mostly intermarried with local Jews. Their descendants included Israeli Jews such as Alexander Zaïd, Rafael Eitan, Ariel Sharon and Major-General Alik Ron. [7] [8]
In 2004, the Sephardic Chief Rabbi of Israel Shlomo Amar ruled the Subbotniks were not defined as Jewish and would have to undergo an Orthodox conversion. The Interior Ministry classified the Subbotniks as a Christian sect and ineligible for aliyah to Israel, because no one knew if their ancestors had formally converted to Judaism (and there is much historic evidence that they did not). [9] However, this ruling was abolished in 2014, with Subbotniks allowed to retain their Jewish status in Israel, with an attempt by the Interior Ministry to allow remaining Subbotnik families to immigrate to Israel. [10]
The Russian people within Israel have citizen status and are involved in the country's economy and society on all levels. Among the notable members of the community are social media star Anna Zak; actress and former MK Anastassia Michaeli; Footballer Alexander Uvarov who was naturalized in 2004; Actor Kirill Safonov; poet and composer Yuliy Kim, and many others.
Most Russian Israelis are atheists or otherwise non-religious, although about 40,000 belong to the Russian Orthodox Church according to a recent census.[ citation needed ] It is estimated that another 10,000 are practitioners of Messianic Judaism, a loose term referring to those who combine elements of Christianity with elements of Judaism and Jewish tradition. [11] A significant number of Russian Israelis have also undergone conversion to Orthodox Judaism.[ citation needed ]
The demographics of Israel, monitored by the Israel Central Bureau of Statistics, encompass various attributes that define the nation's populace. Since its establishment in 1948, Israel has witnessed significant changes in its demographics. Formed as a homeland for the Jewish people, Israel has attracted Jewish immigrants from Europe, Asia, Africa, and the Americas.
This is a list of notable events in the development of Jewish history. All dates are given according to the Common Era, not the Hebrew calendar.
Israelis are the citizens and nationals of the State of Israel. The country's populace is composed primarily of Jews and Arabs, who respectively account for 75 percent and 20 percent of the national figure; followed by other ethnic and religious minorities, who account for 5 percent.
Aliyah is the immigration of Jews from the diaspora to, historically, the geographical Land of Israel or the Palestine region, which is today chiefly represented by the State of Israel. Traditionally described as "the act of going up", moving to the Land of Israel or "making aliyah" is one of the most basic tenets of Zionism. The opposite action — emigration by Jews from the Land of Israel — is referred to in the Hebrew language as yerida. The Law of Return that was passed by the Israeli parliament in 1950 gives all diaspora Jews, as well as their children and grandchildren, the right to relocate to Israel and acquire Israeli citizenship on the basis of connecting to their Jewish identity.
The Law of Return is an Israeli law, passed on 5 July 1950, which gives Jews, people with one or more Jewish grandparent, and their spouses the right to relocate to Israel and acquire Israeli citizenship. Section 1 of the Law of Return declares that "every Jew has the right to come to this country as an oleh [immigrant]". In the Law of Return, the State of Israel gave effect to the Zionist movement's "credo" which called for the establishment of Israel as a Jewish state. In 1970, the right of entry and settlement was extended to people with at least one Jewish grandparent and a person who is married to a Jew, whether or not they are considered Jewish under Orthodox interpretations of Jewish law.
Shlomo Moshe Amar is the former Sephardic Chief Rabbi of Israel. He served in the position of Rishon LeZion from 2003 to 2013; his Ashkenazi counterpart during his tenure was Yona Metzger. In 2014 he became the Sephardic Chief Rabbi of Jerusalem.
Religion in Israel is manifested primarily in Judaism, the ethnic religion of the Jewish people. The State of Israel declares itself as a "Jewish and democratic state" and is the only country in the world with a Jewish-majority population. Other faiths in the country include Islam, Christianity and the religion of the Druze people. Religion plays a central role in national and civil life, and almost all Israeli citizens are automatically registered as members of the state's 14 official religious communities, which exercise control over several matters of personal status, especially marriage. These recognized communities are Orthodox Judaism, Islam, the Druze faith, the Catholic Church, Greek Orthodox Church, Syriac Orthodox Church, Armenian Apostolic Church, Anglicanism, and the Baháʼí Faith.
Palestinian Jews or Jewish Palestinians were the Jewish inhabitants of the Palestine region prior to the establishment of the State of Israel in 1948.
Subbotniks is a common name for adherents of Russian religious movements that split from Sabbatarian sects in the late 18th century.
The First Aliyah, also known as the agriculture Aliyah, was a major wave of Jewish immigration (aliyah) to Ottoman Palestine between 1881 and 1903. Jews who migrated in this wave came mostly from Eastern Europe and from Yemen, stimulated by pogroms and violence against the Jewish communities in those areas. An estimated 25,000 Jews immigrated. Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease.
The Second Aliyah was an aliyah that took place between 1904 and 1914, during which approximately 35,000 Jews, mostly from Russia, with some from Yemen, immigrated into Ottoman Palestine.
The revival of the Hebrew language took place in Europe and Palestine toward the end of the 19th century and into the 20th century, through which the language's usage changed from purely the sacred language of Judaism to a spoken and written language used for daily life in Israel. The process began as Jews from diverse regions started arriving and establishing themselves alongside the pre-existing Jewish community in the region of Palestine in the first half of the twentieth century. Arabic-speaking Jews in Palestine and the linguistically diverse newly arrived Jews switched to Hebrew as a lingua franca, the historical linguistic common denominator of all the Jewish groups. At the same time, a parallel development in Europe changed Hebrew from primarily a sacred liturgical language into a literary language, which played a key role in the development of nationalist educational programs. Modern Hebrew was one of three official languages of Mandatory Palestine, and after the Israeli Declaration of Independence in 1948, one of two official languages of Israel, along with Modern Arabic. In July 2018, a new law made Hebrew the sole official language of the state of Israel, giving Arabic a "special status".
Shavei Israel is an Israel-based Jewish organization that encourages people of Jewish descent to strengthen their connection with Israel and the Jewish people. Founded by Michael Freund in 2002, Shavei Israel locates lost Jews and hidden Jewish communities and assists them with returning to their roots and, sometimes, with aliyah. The organization's team is composed of academics, educators and rabbis.
Israeli citizenship law details the conditions by which a person holds citizenship of Israel. The two primary pieces of legislation governing these requirements are the 1950 Law of Return and 1952 Citizenship Law.
In the years leading up to the dissolution of the Soviet Union in 1991 and for just over a decade thereafter, a particularly large number of Jews emigrated from the Soviet Union and the post-Soviet countries. The majority of these emigrants made aliyah, while a sizable amount immigrated to various Western countries. This wave of Jewish migration followed the 1970s Soviet aliyah, which began after the Soviet government lifted the ban on the country's refuseniks, most of whom were Jews who had been denied permission to leave the country.
Israeli Jews or Jewish Israelis comprise Israel's largest ethnic and religious community. The core of their demographic consists of those with a Jewish identity and their descendants, including ethnic Jews and religious Jews alike. Approximately 99% of the global Israeli Jewish population resides in Israel; yerida is uncommon and is offset exponentially by aliyah, but those who do emigrate from the country typically relocate to the Western world. As such, the Israeli diaspora is closely tied to the broader Jewish diaspora.
As an organized nationalist movement, Zionism is generally considered to have been founded by Theodor Herzl in 1897. However, the history of Zionism began earlier and is intertwined with Jewish history and Judaism. The organizations of Hovevei Zion, held as the forerunners of modern Zionist ideals, were responsible for the creation of 20 Jewish towns in Palestine between 1870 and 1897.
"Hebrew labor" and "conquest of labor" are two related terms and concepts. One of them refers to the ideal adopted by some Jews in Ottoman and Mandate Palestine during the late 19th and early 20th centuries and later embraced by Zionism to favour hiring Jewish rather than non-Jewish workers. Another one is the slogan for the Jews to embrace productive labor rather than being engaged only in trades and professions.
In Israel, the term status quo refers to a political understanding between secular and religious political parties not to alter the communal arrangement in relation to religious matters. The established Jewish religious communities in Israel desire to maintain and promote the religious character of the state, while the secular community sometimes wishes to reduce the impact of religious regulations in their everyday lives. Occasionally, one political side seeks to make changes to inter-communal arrangements, but these are often met by political opposition from the other side. The status quo preserves the established religious relations in Israel, and only small changes are usually made.
For millennia, the Greeks in Israel have been prominently present in the land. Greek expatriates comprise most of the leadership of the Eastern Greek Orthodox Church in Israel and the Palestinian Territories, in an arrangement that long predates the modern State of Israel.
In addition to the languages that emerged and developed in Israel, at least two languages were brought by immigrants and are still used in Israel today: Russian Sign Language (Yoel 2007) brought by immigrants from the former Soviet Union in the 1990s...
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