Theology of culture

Last updated March 19, 2024

Theology of culture is a branch of theology that studies culture and cultural phenomena. It lies close to philosophy of culture, but it naturally works from a religious focus.

Paul Tillich (1886-1965) popularized the concept of a theology of culture, publishing a book with that title in 1959, that showed the religious dimension of several spheres of culture. He discussed ways of differentiating the sacred and the secular. In Tillich's work existentialism was also an important motif.^[1]

Related Research Articles

A symbol is a mark, sign, or word that indicates, signifies, or is understood as representing an idea, object, or relationship. Symbols allow people to go beyond what is known or seen by creating linkages between otherwise very different concepts and experiences. All communication is achieved through the use of symbols. Symbols take the form of words, sounds, gestures, ideas, or visual images and are used to convey other ideas and beliefs. For example, a red octagon is a common symbol for "STOP"; on maps, blue lines often represent rivers; and a red rose often symbolizes love and compassion. Numerals are symbols for numbers; letters of an alphabet may be symbols for certain phonemes; and personal names are symbols representing individuals.

<span class="mw-page-title-main">Paul Tillich</span> German-American theologian and philosopher (1886-1965)

Paul Johannes Tillich was a German-American Christian existentialist philosopher, religious socialist, and Lutheran theologian who was one of the most influential theologians of the twentieth century. Tillich taught at German universities before immigrating to the United States in 1933, where he taught at Union Theological Seminary, Harvard University, and the University of Chicago.

Nontheism or non-theism is a range of both religious and non-religious attitudes characterized by the absence of espoused belief in the existence of God or gods. Nontheism has generally been used to describe apathy or silence towards the subject of gods and differs from atheism, or active disbelief in any gods. It has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism, and apatheism. It is in use in the fields of Christian apologetics and general liberal theology.

<span class="mw-page-title-main">Union Theological Seminary (New York City)</span> Christian seminary

Union Theological Seminary in the City of New York (UTS) is a private ecumenical Christian liberal seminary in Morningside Heights, Manhattan, affiliated in Columbia University. Since 1928, the seminary has served as Columbia's constituent faculty of theology. In 1964, UTS also established an affiliation with the neighboring Jewish Theological Seminary of America. UTS confers the following degrees: Master of Divinity (MDiv), Master of Divinity & Social Work dual degree (MDSW), Master of Arts in religion (MAR), Master of Arts in Social Justice (MASJ), Master of Sacred Theology (STM), Doctor of Ministry (DMin), and Doctor of Philosophy (PhD).

Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is often traced back to the work of the Danish philosopher and theologian Søren Kierkegaard (1813–1855) who is widely regarded as the father of existentialism.

Formal principle and material principle are two categories in Christian theology to identify and distinguish the authoritative source of theology from the theology itself, especially the central doctrine of that theology, of a religion, religious movement, tradition, body, denomination, or organization. A formal principle tends to be texts or revered leaders of the religion, while a material principle is its central teaching. Paul Tillich believed the identification and application of this pair of categories in theological thinking to have originated in the 19th century. As early as 1845 the Protestant theologian and historian Philip Schaff discussed them in his The Principle of Protestantism. They were utilized by the Lutheran scholar F. E. Mayer in his The Religious Bodies of America in order to facilitate a comparative study of the faith and practice of Christian denominations in the United States. This is also treated in a theological pamphlet entitled Gospel and Scripture by the Commission on Theology and Church Relations of the Lutheran Church—Missouri Synod.

Helmut Richard Niebuhr is considered one of the most important Christian theological ethicists in 20th-century America, best known for his 1951 book Christ and Culture and his posthumously published book The Responsible Self. The younger brother of theologian Reinhold Niebuhr, Richard Niebuhr taught for several decades at the Yale Divinity School. Both brothers were, in their day, important figures in the neo-orthodox theological school within American Protestantism. His theology has been one of the main sources of postliberal theology, sometimes called the "Yale school". He influenced such figures as James Gustafson, Stanley Hauerwas, and Gordon Kaufman.

Pseudoreligion or pseudotheology is a pejorative for a non-mainstream belief-system or philosophy which is functionally similar to a religious movement, typically having a founder, principal text, liturgy and faith-based beliefs.

Langdon Brown Gilkey was an American Protestant ecumenical theologian.

Allen James Reimer was a Canadian Mennonite theologian who held a dual academic appointment as Professor of Religious Studies and Christian Theology at Conrad Grebel University College, a member college of the University of Waterloo, and at the Toronto School of Theology, a consortium of divinity schools federated with the University of Toronto. At the University of Waterloo's fall 2008 convocation, he was named Distinguished Professor Emeritus, an honor seldom bestowed on retired faculty.

Death of God theology refers to a range of ideas by various theologians and philosophers that try to account for the rise of secularity and abandonment of traditional beliefs in God. They posit that God has either ceased to exist or in some way accounted for such a belief.

Gabriel Vahanian was a French Protestant Christian theologian who was most remembered for his pioneering work in the theology of the "death of God" movement within academic circles in the 1960s, and who taught for 26 years in the U.S. before finishing a prestigious career in Strasbourg, France.

The Argument from love is an argument for the existence of God.

<i>Honest to God</i> 1963 book by John Robinson

Honest to God is a book written by the Anglican Bishop of Woolwich John A.T. Robinson, criticising traditional Christian theology. It aroused a storm of controversy on its original publication by SCM Press in 1963.

Secular theology is a term applied to theological positions influenced by humanism and secularism, rejecting supernatural metaphysical positions related to the nature of God. Secular theology can accommodate a belief in God, like many nature religions, but as residing in this world and not separately from it.

Robert P. Scharlemann was a radical theologian best known for his theological works on the being of God and as an interpreter of Paul Tillich. Scharlemann taught at the University of Iowa and the University of Virginia.

<span class="mw-page-title-main">Jerome A. Stone</span>

Jerome A. Stone is an American author, philosopher, and theologian. He is best known for helping to develop the religious movement of Religious Naturalism. Stone is on the Adjunct Faculty of Meadville Lombard Theological School; is Emeritus Professor of Philosophy at William Rainey Harper College; is in Preliminary Fellowship with the Unitarian Universalist Association; and is a member of the Highlands Institute of American Religious and Philosophical Thought and the Institute on Religion in an Age of Science (IRAS).

Wilhelm Pauck was a German-American church historian and historical theologian in the field of Reformation studies whose fifty-year teaching career reached from the University of Chicago and Union Theological Seminary, to Vanderbilt and Stanford universities. His impact was extended through frequent lectures and visiting appointments in the U.S. and Europe. Pauck served as a bridge between the historical-critical study of Protestant theology at the University of Berlin and U.S. universities, seminaries, and divinity schools. Combining high critical acumen with a keen sense of the drama of human history, in his prime Pauck was considered the Dean of historical theology in the United States. In the course of his career he became associated with Reinhold Niebuhr and Paul Tillich as friend, colleague, and confidant.

Mark Lewis Taylor is Maxwell M. Upson Professor of Theology and Culture at Princeton Theological Seminary. His major interests are in the political philosophy of religious practices and theological discourse, particularly in Christian communities and also broader social movements. He served as Chair of the Religion & Society Committee at Princeton Seminary. Taylor received the Best General Interest Book Award for his earlier book, The Executed God: The Way of the Cross in Lockdown America (2001). He is also founder of Educators for Mumia Abu-Jamal.

John P. Dourley (1936–2018) was a Jungian analyst, a professor of religious studies, and a Catholic priest. He taught for many years at Carleton University in Ottawa, his doctorate being from Fordham University. He received his Diploma in Analytical Psychology from the C. G. Jung Institute in Zūrich/Kusnacht.

References

↑ A theology of culture Harvard Gazette

This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.

[1] A theology of culture Harvard Gazette

[1]

v t e Culture
Outline
Sciences	Cultural anthropology Cultural astronomy Cultural ecology Cultural geography Cultural neuroscience Cultural studies Culturology Culture theory
Subfields	Bioculture Cross-cultural studies Cross-cultural communication Cross-cultural leadership Cross-cultural psychiatry Cross-cultural psychology Cultural analytics Cultural economics Cultural entomology Cultural history Cultural mapping Cultural mediation Cultural psychology Cultural values Culturomics Intercultural learning Intercultural relations Internet culture Philosophy of culture Popular culture studies Postcritique Semiotics of culture Sociology of culture Sound culture Theology of culture Transcultural nursing
Types	Constructed culture Dominant culture Folk culture High culture Individualistic culture Legal culture Low culture Microculture Official culture Political culture Civic Popular culture Urban Primitive culture Subculture Alternative culture list Super culture Vernacular culture Culture by location
Aspects	Acculturation Cultural appreciation Cultural appropriation Cultural area Cultural artifact Cultural baggage Cultural behavior Cultural bias Cultural capital Cross-cultural Cultural communication Cultural conflict Cultural cringe Cultural dissonance Cultural emphasis Cultural framework Cultural heritage Cultural icon Cultural identity Cultural industry Cultural invention Cultural landscape Cultural learning Cultural leveling Cultural memory Cultural pluralism Cultural practice Cultural property Cultural reproduction Cultural system Cultural technology Cultural universal Cultureme Enculturation High- and low-context cultures Interculturality Manuscript culture Material culture Non-material culture Organizational culture Print culture Protoculture Relational mobility Safety culture Technoculture Trans-cultural diffusion Transculturation Visual culture
Politics	Colonial mentality Consumer capitalism Cross cultural sensitivity Cultural assimilation Cultural attaché Cultural backwardness Cultural Bolshevism Cultural conservatism Cultural contracts Cultural deprivation Cultural diplomacy Cultural environmentalism Cultural exception Cultural feminism Cultural genocide Cultural globalization Cultural hegemony Cultural imperialism Cultural intelligence Cultural liberalism Cultural nationalism Cultural pessimism Cultural policy Cultural racism Cultural radicalism Cultural retention Cultural Revolution Cultural rights Cultural safety Cultural silence Cultural subsidy Cultural Zionism Culture change Culture minister Culture of fear Culture war Deculturalization Dominator culture Interculturalism Monoculturalism Multiculturalism Biculturalism Multiracial democracy Pluriculturalism Polyculturalism Transculturism
Religions	Buddhism Christianity Catholicism Cultural Christians Protestantism Role of Christianity in civilization Eastern Orthodoxy Mormonism Cultural Hindus Islam Cultural Muslims Judaism Sikhism
Related	Animal culture Archaeological culture Bennett scale Cannabis culture Circuit of culture Civilization Coffee culture Cross-cultural Cultural center Cultural competence Cultural critic Cultural determinism Cultural diversity Cultural evolutionism Cultural homogenization Cultural institution Cultural jet lag Cultural lag Cultural literacy Cultural mosaic Cultural movement Cultural mulatto Cultural probe Cultural relativism Culture speculation Cultural tourism Pop-culture Cultural translation Cultural turn Cultural sensibility Culture and menstruation Culture and positive psychology Culture and social cognition Culture gap Culture hero Culture industry Culture shock Culturgen Children's culture Culturalism Cyberculture Death and culture Disability culture Deaf culture Drinking culture Drug culture Eastern culture Emotions and culture Intercultural communication Intercultural competence Languaculture Living things in culture Media culture Oppositional culture Participatory culture Permission culture Rape culture Remix culture Tea culture Transformation of culture Urban culture Welfare culture Western culture Youth culture
Category Commons WikiProject Changes