The Trojan genealogy of Nennius was written in the Historia Brittonum of Nennius and was created to merge Greek mythology with Christian themes. As a description of the genealogical line of Aeneas of Troy, Brutus of Britain, and Romulus and Remus, the founders of Rome, it is an example of the foundation genealogies found not only in early Irish, Welsh and Saxon texts but also in Roman sources.[1]
As in all early Christian genealogies, it begins with God and goes through Noah before diverting to other regions. The line from God to Noah is from Genesis, chapter 5:
As with most genealogies of Judeo-Christian origins, Nennius splits the line at this point. Hisicion, the father of Brutus of Britain, was descended from Javan on both sides. This is his paternal genealogical line:
Rhea Silvia, Numa's daughter and mother of Romulus and Remus.
Alanus
Hisicion
Brutus
These lines conflict somewhat with the ancestry laid out by Geoffrey of Monmouth in which he states Ascanius is the grandfather of Brutus.
Although he points out that there can never be proof, John Creighton suggests that the origin of this genealogy might be an early British foundation myth, surviving from around the early first century CE into the medieval period.[2] Professor Tim Murray writes that this Trojan foundation myth was not challenged until Polydore Vergil, historian of the early Tudor dynasty, questioned it in the 16th century.[3]
The relationship between Alanus, Hisicion (Hisitio) and Brutus (Britto) comes from the Frankish Table of Nations and ultimately from Tacitus' Germania. Alanus is a corruption of Tacitus' Mannus and Hisicion is an invention of the Frankish Table to provide a name for the son from which the Istvaeones descended.[4]
In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the Trojan prince Anchises and the Greek goddess Aphrodite. His father was a first cousin of King Priam of Troy, making Aeneas a second cousin to Priam's children. He is a minor character in Greek mythology and is mentioned in Homer's Iliad. Aeneas receives full treatment in Roman mythology, most extensively in Virgil's Aeneid, where he is cast as an ancestor of Romulus and Remus. He became the first true hero of Rome. Snorri Sturluson identifies him with the Norse god Víðarr of the Æsir.
The founding of Rome is a legendary event much embellished by later Roman myth. Archaeological evidence indicates that Rome was developed from earlier hilltop villages and was never so singularly founded. The habitation of the Italian Peninsula goes back far into prehistory; evidence of settlement on the Capitoline hill goes back to 1700–1350 BC, in line with more general archaeological evidence of settled habitation c. 1600 BC. Evidence of graves on the site goes back to 1000 BC. Likely influenced by a trend for city-state formation emerging from Greece, these hilltop settlements agglomerated into a single polity by the later eighth century BC.
In Roman mythology, Romulus and Remus are twin brothers whose story tells of the events that led to the founding of the city of Rome and the Roman Kingdom by Romulus, following his fratricide of Remus. The image of a she-wolf suckling the twins in their infancy has been a symbol of the city of Rome and the ancient Romans since at least the 3rd century BC. Although the tale takes place before the founding of Rome around 750 BC, the earliest known written account of the myth is from the late 3rd century BC. Possible historical bases for the story, and interpretations of its local variants, are subjects of ongoing debate.
Latinus was a figure in both Greek and Roman mythology. He is often associated with the heroes of the Trojan War, namely Odysseus and Aeneas. Although his appearance in the Aeneid is irreconcilable with his appearance in Greek mythology, the two pictures are not so different that he cannot be seen as one character.
Ascanius was a legendary king of Alba Longa and is the son of the Trojan hero Aeneas and Creusa, daughter of Priam. He is a character in Roman mythology, and has a divine lineage, being the son of Aeneas, who is the son of the goddess Venus and the hero Anchises, a relative of the king Priam; thus Ascanius has divine ascendents by both parents, being descendants of god Jupiter and Dardanus. He is also an ancestor of Romulus, Remus and the Gens Julia. Together with his father, he is a major character in Virgil's Aeneid, and he is depicted as one of the founders of the Roman race.
Anchises was a member of the royal family of Troy in Greek and Roman legend. He was said to have been the son of King Capys of Dardania and Themiste, daughter of Ilus, who was son of Tros. He is most famous as the father of Aeneas and for his treatment in Virgil's Aeneid. Anchises' brother was Acoetes, father of the priest Laocoön.
Tiberinus was the ninth king of Alba Longa, according to the traditional history of Rome handed down by Titus Livius. He was the successor of Capetus, the eighth king of Alba Longa. The Alban kings claimed descent from Aeneas, a Trojan prince who brought a remnant of the Trojan populace to Italy following the sack of Troy, and settled in Latium. Alba was built by Ascanius, the son of Aeneas and Lavinia, and founder of the Alban royal line. The Alban kings, including Tiberinus, bore the cognomenSilvius, after the son of Ascanius, who was said to have been born in the woods.
RheaSilvia, also known as Ilia, was the mythical mother of the twins Romulus and Remus, who founded the city of Rome. This event was portrayed numerous times in Roman art Her story is told in the first book of Ab Urbe Condita Libri of Livy and in Cassius Dio's Roman History. The Legend of Rhea Silvia recounts how she was raped by Mars while she was a Vestal Virgin, resulting in the twins, as mentioned in the Aeneid and the works of Ovid.
In Roman mythology, King Numitor of Alba Longa, was the maternal grandfather of Rome's founder and first king, Romulus, and his twin brother Remus. He was the son of Procas, descendant of Aeneas the Trojan, and father of the twins' mother, Rhea Silvia, and Lausus.
Numa Pompilius was the legendary second king of Rome, succeeding Romulus after a one-year interregnum. He was of Sabine origin, and many of Rome's most important religious and political institutions are attributed to him, such as the Roman calendar, Vestal Virgins, the cult of Mars, the cult of Jupiter, the cult of Romulus, and the office of pontifex maximus.
Brutus, also called Brute of Troy, is a legendary descendant of the Trojan hero Aeneas, known in medieval British legend as the eponymous founder and first king of Britain. This legend first appears in the Historia Brittonum, an anonymous 9th-century historical compilation to which commentary was added by Nennius, but is best known from the account given by the 12th-century chronicler Geoffrey of Monmouth in his Historia Regum Britanniae.
The Ingaevones were a Germanic cultural group living in the Northern Germania along the North Sea coast in the areas of Jutland, Holstein, and Frisia in classical antiquity. Tribes in this area included the Angles, Frisii, Chauci, Saxons, and Jutes.
The kings of Alba Longa, or Alban kings, were a series of legendary kings of Latium, who ruled from the ancient city of Alba Longa. In the mythic tradition of ancient Rome, they fill the 400-year gap between the settlement of Aeneas in Italy and the founding of the city of Rome by Romulus. It was this line of descent to which the Julii claimed kinship. The traditional line of the Alban kings ends with Numitor, the grandfather of Romulus and Remus. One later king, Gaius Cluilius, is mentioned by Roman historians, although his relation to the original line, if any, is unknown; and after his death, a few generations after the time of Romulus, the city was destroyed by Tullus Hostilius, the third King of Rome, and its population transferred to Alba's daughter city.
Romulus was the legendary founder and first king of Rome. Various traditions attribute the establishment of many of Rome's oldest legal, political, religious, and social institutions to Romulus and his contemporaries. Although many of these traditions incorporate elements of folklore, and it is not clear to what extent a historical figure underlies the mythical Romulus, the events and institutions ascribed to him were central to the myths surrounding Rome's origins and cultural traditions.
Francus is a mythological figure of Merovingian scholars which referred to a legendary eponymous king of the Franks, a descendant of the Trojans, founder of the Merovingian dynasty and forefather of Charlemagne. In the Renaissance, Francus was generally considered to be another name for the Trojan Astyanax saved from the destruction of Troy. He is not considered to be historical, but in fact an attempt by medieval and Renaissance chroniclers to model the founding of France upon the same illustrious tradition as that used by Virgil in his Aeneid.
Alba Longa was an ancient Latin city in Central Italy in the vicinity of Lake Albano in the Alban Hills. The ancient Romans believed it to be the founder and head of the Latin League, before it was destroyed by the Roman Kingdom around the middle of the 7th century BC and its inhabitants were forced to settle in Rome. In legend, Romulus and Remus, founders of Rome, had come from the royal dynasty of Alba Longa, which in Virgil's Aeneid had been the bloodline of Aeneas, a son of Venus.
Fuimus Troes is a verse drama attributed to Jasper Fisher about Julius Caesar's invasion of Britain in 55 BC. It was published in quarto in London, 1633. The drama is written in blank verse, interspersed with lyrics; Druids, poets, and a harper are introduced, and it ends with a masque and chorus.
The Aeneid has been analyzed by scholars of several different generations and schools of thought to try to determine the political commentary that Virgil had hoped to portray. The major schools of thought include the overarching idea that Virgil had written a story that parallels Roman history at the time it was written as well as messages both in support of and against the rule of Augustus Caesar. Finally, it has been argued that Virgil had a stance on geopolitics which he conveys in the actions of Aeneas and his crew.
The gens Silvia was a minor plebeian family at ancient Rome. According to legend, the Silvii were the royal dynasty of Alba Longa, Rome's mother city, and presumably came to Rome when that city was destroyed by Tullus Hostilius in the seventh century BC. Notwithstanding their connection with Rome's foundation myths, the Silvii were plebeians, and hardly any members of this gens played a significant role in history. However, from inscriptions, several Silvii appear to have had distinguished military careers, and Silvius Silvanus was governor of Moesia Inferior in the time of Diocletian.
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