Universal language

Last updated

Universal language may refer to a hypothetical or historical language spoken and understood by all or most of the world's people. In some contexts, it refers to a means of communication said to be understood by all humans. It may be the idea of an international auxiliary language for communication between groups speaking different primary languages. In other conceptions, it may be the primary language of all speakers, or the only existing language. Some religious and mythological traditions state that there was once a single universal language among all people, or shared by humans and supernatural beings.

Contents

In other traditions, there is less interest in or a general deflection of the question. The written Classical Chinese language is still read widely but pronounced differently by readers in China, Vietnam, Korea and Japan; for centuries it was a de facto universal literary language for a broad-based culture. In something of the same way Sanskrit in India and Nepal, and Pali in Sri Lanka and in Theravada countries of South-East Asia (Burma, Thailand, Cambodia) and Old Tamil in South India and Sri Lanka, were literary languages for many for whom they were not their mother tongue.

Comparably, the Latin language (qua Medieval Latin) was in effect a universal language of literati in the Middle Ages, and the language of the Vulgate Bible in the area of Catholicism, which covered most of Western Europe and parts of Northern and Central Europe also.

In a more practical fashion, trade languages, such as ancient Koine Greek, may be seen as a kind of real universal language, that was used for commerce.

In historical linguistics, monogenesis refers to the idea that all spoken human languages are descended from a single ancestral language spoken many thousands of years ago.

Mythological and religious universal languages

Various religious texts, myths, and legends describe a state of humanity in which originally only one language was spoken.

In Jewish and Christian beliefs, the story of the Tower of Babel tells of a consequent "confusion of tongues" (the splintering of numerous languages from an original Adamic language)[ citation needed ] as a punishment from God.

Myths exist in other cultures describing the creation of multiple languages as an act of a god as well, such as the destruction of a 'knowledge tree' by Brahma in Indic tradition, or as a gift from the God Hermes in Greek myth. Other myths describe the creation of different languages as concurrent with the creation of different tribes of people, or due to supernatural events.

Early modern history

Recognizable strands in the contemporary ideas on universal languages took form only in Early Modern Europe. In the early 17th century some believed that a universal language would facilitate greater unity among mankind largely due to the subsequent spread of religion, specifically Christianity, as espoused in the works of Comenius. But there were ideas of a universal language apart from religion as well. A lingua franca or trade language was nothing very new; but an international auxiliary language was a natural wish in light of the gradual decline of Latin. Literature in vernacular languages became more prominent with the Renaissance. Over the course of the 18th century, learned works largely ceased to be written in Latin. According to Colton Booth (Origin and Authority in Seventeenth-Century England (1994) p. 174) "The Renaissance had no single view of Adamic language and its relation to human understanding." The question was more exactly posed in the work of Francis Bacon.

In the vast writings of Gottfried Leibniz can be found many elements relating to a possible universal language, specifically a constructed language, a concept that gradually came to replace that of a rationalized Latin as the natural basis for a projected universal language. Leibniz conceived of a characteristica universalis (also see mathesis universalis ), an "algebra" capable of expressing all conceptual thought. This algebra would include rules for symbolic manipulation, what he called a calculus ratiocinator . His goal was to put reasoning on a firmer basis by reducing much of it to a matter of calculation that many could grasp. The characteristica would build on an alphabet of human thought.

Leibniz's work is bracketed by some earlier mathematical ideas of René Descartes, and the satirical attack of Voltaire on Panglossianism. Descartes's ambitions were far more modest than Leibniz's, and also far more successful, as shown by his wedding of algebra and geometry to yield what we now know as analytic geometry. Decades of research on symbolic artificial intelligence have not brought Leibniz's dream of a characteristica any closer to fruition.

Other 17th-century proposals for a 'philosophical' (i.e. universal) language include those by Francis Lodwick, Thomas Urquhart (possibly parodic), George Dalgarno (Ars signorum, 1661), and John Wilkins ( An Essay towards a Real Character and a Philosophical Language , 1668). The classification scheme in Roget's Thesaurus ultimately derives from Wilkins's Essay.

Candide , a satire written by Voltaire, took aim at Leibniz as Dr. Pangloss, with the choice of name clearly putting universal language in his sights, but satirizing mainly the optimism of the projector as much as the project. The argument takes the universal language itself no more seriously than the ideas of the speculative scientists and virtuosi of Jonathan Swift's Laputa. For the like-minded of Voltaire's generation, universal language was tarred as fool's gold with the same brush as philology with little intellectual rigour, and universal mythography, as futile and arid directions.

In the 18th century, some rationalist natural philosophers sought to recover a supposed Edenic language. It was assumed that education inevitably took people away from an innate state of goodness they possessed, and therefore there was an attempt to see what language a human child brought up in utter silence would speak. This was assumed to be the Edenic tongue, or at least the lapsarian tongue.

Others attempted to find a common linguistic ancestor to all tongues; there were, therefore, multiple attempts to relate esoteric languages to Hebrew (e.g. Basque and Irish), as well as the beginnings of comparative linguistics.

Modern history

The constructed language movement produced such languages as Latino sine flexione (1903), Ido (1907), Interlingue (1922), and Interlingua (1951). [1]

English remains the dominant language of international business and global communication through the influence of global media and the former British Empire that had established the use of English in regions around the world such as North America, Africa, Australia and New Zealand. However, English is not the only language used in major international organizations, because many countries do not recognize English as a universal language. For instance, the United Nations use six languages — Arabic, Chinese, English, French, Russian, and Spanish.

The early ideas of a universal language with complete conceptual classification by categories is still debated on various levels. Michel Foucault believed such classifications to be subjective, citing Borges' fictional Celestial Emporium of Benevolent Knowledge's Taxonomy as an illustrative example.

See also

Related Research Articles

<span class="mw-page-title-main">Gottfried Wilhelm Leibniz</span> German mathematician and philosopher (1646–1716)

Gottfried Wilhelm Leibniz was a German polymath active as a mathematician, philosopher, scientist and diplomat who invented calculus in addition to many other branches of mathematics and statistics. Leibniz has been called the "last universal genius" due to his knowledge and skills in different fields and because such people became less common during the Industrial Revolution and spread of specialized labor after his lifetime. He is a prominent figure in both the history of philosophy and the history of mathematics. He wrote works on philosophy, theology, ethics, politics, law, history, philology, games, music, and other studies. Leibniz also made major contributions to physics and technology, and anticipated notions that surfaced much later in probability theory, biology, medicine, geology, psychology, linguistics and computer science. In addition, he contributed to the field of library science by devising a cataloguing system whilst working at the Herzog August Library in Wolfenbüttel, Germany, that would have served as a guide for many of Europe's largest libraries. Leibniz's contributions to a wide range of subjects were scattered in various learned journals, in tens of thousands of letters and in unpublished manuscripts. He wrote in several languages, primarily in Latin, French and German.

<span class="mw-page-title-main">Natural language</span> Language as naturally spoken by humans

In neuropsychology, linguistics, and philosophy of language, a natural language or ordinary language is any language that occurs naturally in a human community by a process of use, repetition, and change without conscious planning or premeditation. It can take different forms, namely either a spoken language or a sign language. Natural languages are distinguished from constructed and formal languages such as those used to program computers or to study logic.

An international auxiliary language is a language meant for communication between people from all different nations, who do not share a common first language. An auxiliary language is primarily a foreign language and often a constructed language. The concept is related to but separate from the idea of a lingua franca that people must use to communicate. The study of international auxiliary languages is interlinguistics.

<span class="mw-page-title-main">Samuel von Pufendorf</span> German philosopher

Samuel Freiherr von Pufendorf was a German jurist, political philosopher, economist and historian. He was born Samuel Pufendorf and ennobled in 1694; he was made a baron by Charles XI of Sweden a few months before his death at age 62. Among his achievements are his commentaries and revisions of the natural law theories of Thomas Hobbes and Hugo Grotius.

<i>An Essay Towards a Real Character, and a Philosophical Language</i> Book by John Wilkins

An Essay Towards a Real Character, and a Philosophical Language is the best-remembered of the numerous works of John Wilkins, in which he expounds a new universal language, meant primarily to facilitate international communication among scholars, but envisioned for use by diplomats, travelers, and merchants as well. Unlike many universal language schemes of the period, it was meant merely as an auxiliary to—not a replacement of—existing natural languages.

The alphabet of human thought is a concept originally proposed by Gottfried Wilhelm Leibniz that provides a universal way to represent and analyze ideas and relationships by breaking down their component pieces. All ideas are compounded from a very small number of simple ideas which can be represented by a unique character.

<i>Mathesis universalis</i> Philosophy that mathematics can be used to define all aspects of the universe

Mathesis universalis is a hypothetical universal science modelled on mathematics envisaged by Descartes and Leibniz, among a number of other 16th- and 17th-century philosophers and mathematicians. For Leibniz, it would be supported by a calculus ratiocinator. John Wallis invokes the name as title in his Opera Mathematica, a textbook on arithmetic, algebra, and Cartesian geometry.

The calculus ratiocinator is a theoretical universal logical calculation framework, a concept described in the writings of Gottfried Leibniz, usually paired with his more frequently mentioned characteristica universalis, a universal conceptual language.

<span class="mw-page-title-main">Louis Couturat</span> French logician, mathematician, philosopher, and linguist

Louis Couturat was a French logician, mathematician, philosopher, and linguist. Couturat was a pioneer of the constructed language Ido.

Universal science is a branch of metaphysics. In the work of Gottfried Wilhelm Leibniz, the universal science is the true logic. The idea of establishing a universal science originated in the seventeenth century with philosophers Francis Bacon and Rene Descartes. Bacon and Descartes conceptualized universal science as a unified approach to collect scientific information similar to encyclopedias of universal knowledge but were unsuccessful. Leibniz extended their ideas to use logic as an "index" to order universal scientific and mathematical information as an operational system with a universal language. Plato's system of idealism, formulated using the teachings of Socrates, is a predecessor to the concept of universal science and influenced Leibniz' s views against materialism in favor of logic. It emphasizes on the first principles which appear to be the reasoning behind everything, emerging and being in state with everything. This mode of reasoning had a supporting influence on great scientists such as Boole, Frege, Cantor, Hilbert, Gödel, and Turing. All of these great minds shared a similar dream, vision or belief in a future where universal computing would eventually change everything.

aUI is a philosophical, a priori language created in the 1950s by W. John Weilgart, Ph.D. a philosopher and psychoanalyst originally from Vienna, Austria. He described it as "the Language of Space", connoting universal communication, and published the fourth edition of the textbook in 1979; a philosophic description of each semantic element of the language was published in 1975.

A philosophical language is any constructed language that is constructed from first principles. It is considered a type of engineered language. Philosophical languages were popular in Early Modern times, partly motivated by the goal of revising normal language for philosophical purposes. The term ideal language is sometimes used near-synonymously, though more modern philosophical languages such as Toki Pona are less likely to involve such an exalted claim of perfection. The axioms and grammars of the languages together differ from commonly spoken languages.

Esperanto and Interlingua are two planned languages with different approaches to the problem of providing an International auxiliary language (IAL). Esperanto has many more speakers; the number of speakers is c. 100,000-2,000,000. On the other hand, the number of speakers is c. 1,500 for Interlingua, but speakers of the language claim to be able to communicate easily with the c. 1 billion speakers of Romance languages, whereas Esperanto speakers can only communicate among each other.

<i>De Arte Combinatoria</i>

The Dissertatio de arte combinatoria is an early work by Gottfried Leibniz published in 1666 in Leipzig. It is an extended version of his first doctoral dissertation, written before the author had seriously undertaken the study of mathematics. The booklet was reissued without Leibniz' consent in 1690, which prompted him to publish a brief explanatory notice in the Acta Eruditorum. During the following years he repeatedly expressed regrets about its being circulated as he considered it immature. Nevertheless it was a very original work and it provided the author the first glimpse of fame among the scholars of his time.

The Latin term characteristica universalis, commonly interpreted as universal characteristic, or universal character in English, is a universal and formal language imagined by Gottfried Leibniz able to express mathematical, scientific, and metaphysical concepts. Leibniz thus hoped to create a language usable within the framework of a universal logical calculation or calculus ratiocinator.

A language barrier is a figurative phrase used primarily to refer to linguistic barriers to communication, i.e. the difficulties in communication experienced by people or groups originally speaking different languages, or even dialects in some cases.

<span class="mw-page-title-main">Interlingual machine translation</span> Type of machine translation

Interlingual machine translation is one of the classic approaches to machine translation. In this approach, the source language, i.e. the text to be translated is transformed into an interlingua, i.e., an abstract language-independent representation. The target language is then generated from the interlingua. Within the rule-based machine translation paradigm, the interlingual approach is an alternative to the direct approach and the transfer approach.

<span class="mw-page-title-main">Constructed language</span> Consciously devised language

A constructed language is a language whose phonology, grammar, and vocabulary, instead of having developed naturally, are consciously devised for some purpose, which may include being devised for a work of fiction. A constructed language may also be referred to as an artificial, planned or invented language, or a fictional language. Planned languages are languages that have been purposefully designed; they are the result of deliberate, controlling intervention and are thus of a form of language planning.

<span class="mw-page-title-main">The Analytical Language of John Wilkins</span> Short story by Jorge Luis Borges

"The Analytical Language of John Wilkins" is a short essay by Argentine writer Jorge Luis Borges, first printed in La Nación on 8 February 1942 and subsequently published in Otras Inquisiciones (1937–1952). It is a critique of the English natural philosopher and writer John Wilkins's proposal for a universal language and of the representational capacity of language generally. In it, Borges imagines a bizarre and whimsical fictional Chinese taxonomy later quoted by Michel Foucault, David Byrne, and others.

Mathematicism is 'the effort to employ the formal structure and rigorous method of mathematics as a model for the conduct of philosophy', or the epistemological view that reality is fundamentally mathematical. The term has been applied to a number of philosophers, including Pythagoras and René Descartes although the term was not used by themselves.

References

Bibliography