Psalm 106

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Psalm 106
"Praise ye the LORD. O give thanks unto the LORD"; for he is good.
Psalm 105 Initial C.jpg
Illuminated manuscript of Psalm 106:1-8 in the St. Albans Psalter, beginning with initial C for Confitemini
Other name
  • Psalm 105
  • "Confitemini Domino quoniam bonus"
LanguageHebrew (original)
Psalm 106
  Psalm 105
Psalm 107  
Book Book of Psalms
Hebrew Bible part Ketuvim
Order in the Hebrew part1
Category Sifrei Emet
Christian Bible part Old Testament
Order in the Christian part19

Psalm 106 is the 106th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. O give thanks unto the LORD; for he is good". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 105. In Latin, it is known by the incipit, "Confitemini Domino quoniam bonus". [1] Alexander Kirkpatrick observes that the two historical psalms, Psalms 105 and 106, are closely related. Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel's faithlessness and disobedience. [2] He also notes that this psalm and Psalm 107 "are closely connected together", arguing that "the division of the fourth and fifth books does not correspond to any difference of source or character, as is the case in the other books". [3]

Contents

Psalm 106 is used in both Jewish and Christian liturgies. It has been paraphrased in hymns, and set to music.

Text

Hebrew

The following table shows the Hebrew text [4] [5] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).

VerseHebrewEnglish translation (JPS 1917)
1הַ֥לְלוּ־יָ֨הּ ׀ הוֹד֣וּ לַיהֹוָ֣ה כִּי־ט֑וֹב כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃Hallelujah. O give thanks unto the LORD; for He is good; for His mercy endureth for ever.
2מִ֗י יְ֭מַלֵּל גְּבוּר֣וֹת יְהֹוָ֑ה יַ֝שְׁמִ֗יעַ כׇּל־תְּהִלָּתֽוֹ׃Who can express the mighty acts of the LORD, or make all His praise to be heard?
3אַ֭שְׁרֵי שֹׁמְרֵ֣י מִשְׁפָּ֑ט עֹשֵׂ֖ה צְדָקָ֣ה בְכׇל־עֵֽת׃Happy are they that keep justice, that do righteousness at all times.
4זׇכְרֵ֣נִי יְ֭הֹוָה בִּרְצ֣וֹן עַמֶּ֑ךָ פׇּ֝קְדֵ֗נִי בִּישׁוּעָתֶֽךָ׃Remember me, O LORD, when Thou favourest Thy people; O think of me at Thy salvation;
5לִרְא֤וֹת ׀ בְּט֘וֹבַ֤ת בְּחִירֶ֗יךָ לִ֭שְׂמֹחַ בְּשִׂמְחַ֣ת גּוֹיֶ֑ךָ לְ֝הִתְהַלֵּ֗ל עִם־נַחֲלָתֶֽךָ׃That I may behold the prosperity of Thy chosen, that I may rejoice in the gladness of Thy nation, that I may glory with Thine inheritance.
6חָטָ֥אנוּ עִם־אֲבוֹתֵ֗ינוּ הֶעֱוִ֥ינוּ הִרְשָֽׁעְנוּ׃We have sinned with our fathers, we have done iniquitously, we have dealt wickedly.
7אֲב֘וֹתֵ֤ינוּ בְמִצְרַ֨יִם ׀ לֹֽא־הִשְׂכִּ֬ילוּ נִפְלְאוֹתֶ֗יךָ לֹ֣א זָ֭כְרוּ אֶת־רֹ֣ב חֲסָדֶ֑יךָ וַיַּמְר֖וּ עַל־יָ֣ם בְּיַם־סֽוּף׃Our fathers in Egypt gave no heed unto Thy wonders; they remembered not the multitude of Thy mercies; but were rebellious at the sea, even at the Red Sea.
8וַֽ֭יּוֹשִׁיעֵם לְמַ֣עַן שְׁמ֑וֹ לְ֝הוֹדִ֗יעַ אֶת־גְּבוּרָתֽוֹ׃Nevertheless He saved them for His name's sake, that He might make His mighty power to be known.
9וַיִּגְעַ֣ר בְּיַם־ס֭וּף וַֽיֶּחֱרָ֑ב וַיּוֹלִיכֵ֥ם בַּ֝תְּהֹמ֗וֹת כַּמִּדְבָּֽר׃And He rebuked the Red Sea, and it was dried up; and He led them through the depths, as through a wilderness.
10וַֽ֭יּוֹשִׁיעֵם מִיַּ֣ד שׂוֹנֵ֑א וַ֝יִּגְאָלֵ֗ם מִיַּ֥ד אוֹיֵֽב׃And He saved them from the hand of him that hated them, And redeemed them from the hand of the enemy.
11וַיְכַסּוּ־מַ֥יִם צָרֵיהֶ֑ם אֶחָ֥ד מֵ֝הֶ֗ם לֹ֣א נוֹתָֽר׃And the waters covered their adversaries; There was not one of them left.
12וַיַּאֲמִ֥ינוּ בִדְבָרָ֑יו יָ֝שִׁ֗ירוּ תְּהִלָּתֽוֹ׃Then believed they His words; They sang His praise.
13מִ֭הֲרוּ שָׁכְח֣וּ מַֽעֲשָׂ֑יו לֹא־חִ֝כּ֗וּ לַעֲצָתֽוֹ׃They soon forgot His works; They waited not for His counsel;
14וַיִּתְאַוּ֣וּ תַ֭אֲוָה בַּמִּדְבָּ֑ר וַיְנַסּוּ־אֵ֝֗ל בִּישִׁימֽוֹן׃But lusted exceedingly in the wilderness, And tried God in the desert.
15וַיִּתֵּ֣ן לָ֭הֶם שֶׁאֱלָתָ֑ם וַיְשַׁלַּ֖ח רָז֣וֹן בְּנַפְשָֽׁם׃And He gave them their request; But sent leanness into their soul.
16וַיְקַנְא֣וּ לְ֭מֹשֶׁה בַּֽמַּחֲנֶ֑ה לְ֝אַהֲרֹ֗ן קְד֣וֹשׁ יְהֹוָֽה׃They were jealous also of Moses in the camp, And of Aaron the holy one of the LORD.
17תִּפְתַּח־אֶ֭רֶץ וַתִּבְלַ֣ע דָּתָ֑ן וַ֝תְּכַ֗ס עַל־עֲדַ֥ת אֲבִירָֽם׃The earth opened and swallowed up Dathan, And covered the company of Abiram.
18וַתִּבְעַר־אֵ֥שׁ בַּעֲדָתָ֑ם לֶ֝הָבָ֗ה תְּלַהֵ֥ט רְשָׁעִֽים׃And a fire was kindled in their company; The flame burned up the wicked.
19יַעֲשׂוּ־עֵ֥גֶל בְּחֹרֵ֑ב וַ֝יִּשְׁתַּחֲו֗וּ לְמַסֵּכָֽה׃|They made a calf in Horeb, And worshipped a molten image.
20וַיָּמִ֥ירוּ אֶת־כְּבוֹדָ֑ם בְּתַבְנִ֥ית שׁ֝֗וֹר אֹכֵ֥ל עֵֽשֶׂב׃Thus they exchanged their glory For the likeness of an ox that eateth grass.
21שָׁ֭כְחוּ אֵ֣ל מוֹשִׁיעָ֑ם עֹשֶׂ֖ה גְדֹל֣וֹת בְּמִצְרָֽיִם׃They forgot God their saviour, Who had done great things in Egypt;
22נִ֭פְלָאוֹת בְּאֶ֣רֶץ חָ֑ם נ֝וֹרָא֗וֹת עַל־יַם־סֽוּף׃Wondrous works in the land of Ham, Terrible things by the Red Sea.
23וַיֹּ֗אמֶר לְֽהַשְׁמִ֫ידָ֥ם לוּלֵ֡י מֹ֘שֶׁ֤ה בְחִיר֗וֹ עָמַ֣ד בַּפֶּ֣רֶץ לְפָנָ֑יו לְהָשִׁ֥יב חֲ֝מָת֗וֹ מֵהַשְׁחִֽית׃Therefore He said that He would destroy them, Had not Moses His chosen stood before Him in the breach, To turn back His wrath, lest He should destroy them.
24וַֽ֭יִּמְאֲסוּ בְּאֶ֣רֶץ חֶמְדָּ֑ה לֹא־הֶ֝אֱמִ֗ינוּ לִדְבָרֽוֹ׃Moreover, they scorned the desirable land, They believed not His word;
25וַיֵּרָגְנ֥וּ בְאׇהֳלֵיהֶ֑ם לֹ֥א שָׁ֝מְע֗וּ בְּק֣וֹל יְהֹוָֽה׃And they murmured in their tents, They hearkened not unto the voice of the LORD.
26וַיִּשָּׂ֣א יָד֣וֹ לָהֶ֑ם לְהַפִּ֥יל א֝וֹתָ֗ם בַּמִּדְבָּֽר׃Therefore He swore concerning them, That He would overthrow them in the wilderness;
27וּלְהַפִּ֣יל זַ֭רְעָם בַּגּוֹיִ֑ם וּ֝לְזָרוֹתָ֗ם בָּאֲרָצֽוֹת׃And that He would cast out their seed among the nations, And scatter them in the lands.
28וַ֭יִּצָּ֣מְדוּ לְבַ֣עַל פְּע֑וֹר וַ֝יֹּאכְל֗וּ זִבְחֵ֥י מֵתִֽים׃They joined themselves also unto Baal of Peor, And ate the sacrifices of the dead.
29וַ֭יַּכְעִיסוּ בְּמַ֥עַלְלֵיהֶ֑ם וַתִּפְרׇץ־בָּ֝֗ם מַגֵּפָֽה׃Thus they provoked Him with their doings, And the plague broke in upon them.
30וַיַּעֲמֹ֣ד פִּֽ֭ינְחָס וַיְפַלֵּ֑ל וַ֝תֵּעָצַ֗ר הַמַּגֵּפָֽה׃Then stood up Phinehas, and wrought judgment, And so the plague was stayed.
31וַתֵּחָ֣שֶׁב ל֭וֹ לִצְדָקָ֑ה לְדֹ֥ר וָ֝דֹ֗ר עַד־עוֹלָֽם׃And that was counted unto him for righteousness, Unto all generations for ever.
32וַ֭יַּקְצִיפוּ עַל־מֵ֥י מְרִיבָ֑ה וַיֵּ֥רַע לְ֝מֹשֶׁ֗ה בַּעֲבוּרָֽם׃They angered Him also at the waters of Meribah, And it went ill with Moses because of them;
33כִּי־הִמְר֥וּ אֶת־רוּח֑וֹ וַ֝יְבַטֵּ֗א בִּשְׂפָתָֽיו׃For they embittered his spirit, And he spoke rashly with his lips.
34לֹֽא־הִ֭שְׁמִידוּ אֶת־הָעַמִּ֑ים אֲשֶׁ֤ר אָמַ֖ר יְהֹוָ֣ה לָהֶֽם׃They did not destroy the peoples, As the LORD commanded them;
35וַיִּתְעָרְב֥וּ בַגּוֹיִ֑ם וַֽ֝יִּלְמְד֗וּ מַעֲשֵׂיהֶֽם׃But mingled themselves with the nations, And learned their works;
36וַיַּעַבְד֥וּ אֶת־עֲצַבֵּיהֶ֑ם וַיִּהְי֖וּ לָהֶ֣ם לְמוֹקֵֽשׁ׃And they served their idols, Which became a snare unto them;
37וַיִּזְבְּח֣וּ אֶת־בְּ֭נֵיהֶם וְאֶת־בְּנוֹתֵיהֶ֗ם לַשֵּׁדִֽים׃Yea, they sacrificed their sons and their daughters unto demons,
38וַיִּ֥שְׁפְּכ֨וּ דָ֪ם נָקִ֡י דַּם־בְּנֵ֘יהֶ֤ם וּֽבְנוֹתֵיהֶ֗ם אֲשֶׁ֣ר זִ֭בְּחוּ לַעֲצַבֵּ֣י כְנָ֑עַן וַתֶּחֱנַ֥ף הָ֝אָ֗רֶץ בַּדָּמִֽים׃And shed innocent blood, even the blood of their sons and of their daughters, Whom they sacrificed unto the idols of Canaan; And the land was polluted with blood.
39וַיִּטְמְא֥וּ בְמַעֲשֵׂיהֶ֑ם וַ֝יִּזְנ֗וּ בְּמַ֥עַלְלֵיהֶֽם׃Thus were they defiled with their works, And went astray in their doings.
40וַיִּֽחַר־אַ֣ף יְהֹוָ֣ה בְּעַמּ֑וֹ וַ֝יְתָעֵ֗ב אֶת־נַחֲלָתֽוֹ׃Therefore was the wrath of the LORD kindled against His people, And He abhorred His inheritance.
41וַיִּתְּנֵ֥ם בְּיַד־גּוֹיִ֑ם וַֽיִּמְשְׁל֥וּ בָ֝הֶ֗ם שֹׂנְאֵיהֶֽם׃And He gave them into the hand of the nations; And they that hated them ruled over them.
42וַיִּלְחָצ֥וּם אוֹיְבֵיהֶ֑ם וַ֝יִּכָּנְע֗וּ תַּ֣חַת יָדָֽם׃Their enemies also oppressed them, And they were subdued under their hand.
43פְּעָמִ֥ים רַבּ֗וֹת יַצִּ֫ילֵ֥ם וְ֭הֵמָּה יַמְר֣וּ בַעֲצָתָ֑ם וַ֝יָּמֹ֗כּוּ בַּעֲוֺנָֽם׃Many times did He deliver them; But they were rebellious in their counsel, And sank low through their iniquity.
44וַ֭יַּרְא בַּצַּ֣ר לָהֶ֑ם בְּ֝שׇׁמְע֗וֹ אֶת־רִנָּתָֽם׃Nevertheless He looked upon their distress, When He heard their cry;
45וַיִּזְכֹּ֣ר לָהֶ֣ם בְּרִית֑וֹ וַ֝יִּנָּחֵ֗ם כְּרֹ֣ב חֲסָדָֽו׃And He remembered for them His covenant, And repented according to the multitude of His mercies.
46וַיִּתֵּ֣ן אוֹתָ֣ם לְרַחֲמִ֑ים לִ֝פְנֵ֗י כׇּל־שׁוֹבֵיהֶֽם׃He made them also to be pitied Of all those that carried them captive.
47הוֹשִׁיעֵ֨נוּ ׀ יְ֘הֹוָ֤ה אֱלֹהֵ֗ינוּ וְקַבְּצֵנוּ֮ מִֽן־הַגּ֫וֹיִ֥ם לְ֭הֹדוֹת לְשֵׁ֣ם קׇדְשֶׁ֑ךָ לְ֝הִשְׁתַּבֵּ֗חַ בִּתְהִלָּתֶֽךָ׃Save us, O LORD our God, And gather us from among the nations, That we may give thanks unto Thy holy name, That we may triumph in Thy praise
48בָּ֤רֽוּךְ יְהֹוָ֨ה אֱלֹהֵ֪י יִשְׂרָאֵ֡ל מִן־הָ֤עוֹלָ֨ם ׀ וְעַ֬ד הָעוֹלָ֗ם וְאָמַ֖ר כׇּל־הָעָ֥ם אָמֵ֗ן הַֽלְלוּ־יָֽהּ׃Blessed be the LORD, the God of Israel, from everlasting even to everlasting, and let all the people say: 'Amen.' Hallelujah.

King James Version

  1. Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
  2. Who can utter the mighty acts of the LORD? who can shew forth all his praise?
  3. Blessed are they that keep judgment, and he that doeth righteousness at all times.
  4. Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;
  5. That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.
  6. We have sinned with our fathers, we have committed iniquity, we have done wickedly.
  7. Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
  8. Nevertheless, he saved them for his name's sake, that he might make his mighty power to be known.
  9. He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
  10. And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
  11. And the waters covered their enemies: there was not one of them left.
  12. Then believed they his words; they sang his praise.
  13. They soon forgot his works; they waited not for his counsel:
  14. But lusted exceedingly in the wilderness, and tempted God in the desert.
  15. And he gave them their request; but sent leanness into their soul.
  16. They envied Moses also in the camp, and Aaron the saint of the LORD.
  17. The earth opened and swallowed up Dathan and covered the company of Abiram.
  18. And a fire was kindled in their company; the flame burned up the wicked.
  19. They made a calf in Horeb, and worshipped the molten image.
  20. Thus they changed their glory into the similitude of an ox that eateth grass.
  21. They forgat God their saviour, which had done great things in Egypt;
  22. Wondrous works in the land of Ham, and terrible things by the Red sea.
  23. Therefore, he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
  24. Yea, they despised the pleasant land, they believed not his word:
  25. But murmured in their tents, and hearkened not unto the voice of the LORD.
  26. Therefore, he lifted up his hand against them, to overthrow them in the wilderness:
  27. To overthrow their seed also among the nations, and to scatter them in the lands.
  28. They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.
  29. Thus they provoked him to anger with their inventions: and the plague brake in upon them.
  30. Then stood up Phinehas, and executed judgment: and so the plague was stayed.
  31. And that was counted unto him for righteousness unto all generations for evermore.
  32. They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
  33. Because they provoked his spirit, so that he spake unadvisedly with his lips.
  34. They did not destroy the nations, concerning whom the LORD commanded them:
  35. But were mingled among the heathen, and learned their works.
  36. And they served their idols: which were a snare unto them.
  37. Yea, they sacrificed their sons and their daughters unto devils,
  38. And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
  39. Thus were they defiled with their own works, and went a whoring with their own inventions.
  40. Therefore, was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
  41. And he gave them into the hand of the heathen; and they that hated them ruled over them.
  42. Their enemies also oppressed them, and they were brought into subjection under their hand.
  43. Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
  44. Nevertheless, he regarded their affliction, when he heard their cry:
  45. And he remembered for them his covenant, and repented according to the multitude of his mercies.
  46. He made them also to be pitied of all those that carried them captives.
  47. Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.
  48. Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.

Verse 48

Blessed be the Lord God of Israel
From everlasting to everlasting!
And let all the people say, 'Amen!'
Praise the Lord! [6]

These words correspond to the concluding verses of Psalms 41 and 89, which end Books 1 and 3 of the psalter, but Kirkpatrick observes that "the liturgical direction 'and all the people shall say, Amen, Hallelujah' (or 'Praise the Lord!') seems to imply that the doxology here is not a mere mark of the end of the Fourth Book, but was actually sung at the close of the Psalm." [3]

Uses

Judaism

New Testament

Musical settings

Verse 1 of Psalm 106 is the text for a round in German, "Danket, danket dem Herrn", with traditional music from the 18th century.

Heinrich Schütz wrote a setting of a paraphrase of the psalm in German, "Danket dem Herrn, erzeigt ihm Ehr", SWV 204, for the Becker Psalter , published first in 1628.

Related Research Articles

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Psalm 89 is the 89th psalm of the Book of Psalms, beginning in English in the King James Version: "I will sing of the mercies of the LORD for ever". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 88. In Latin, it is known as "Misericordias Domini in aeternum cantabo". It is described as a maschil or "contemplation".

<span class="mw-page-title-main">Psalm 103</span> Biblical psalm

Psalm 103 is the 103rd psalm of the Book of Psalms, beginning in English in the King James Version: "Bless the LORD, O my soul". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In Latin, it is known as "Benedic anima mea Domino". The psalm is a hymn psalm.

<span class="mw-page-title-main">Psalm 145</span> Biblical psalm

Psalm 145 is the 145th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "I will extol thee, my God, O king; and I will bless thy name for ever and ever". In Latin, it is known as "Exaltabo te Deus meus rex". It is the last psalm in the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses.

<span class="mw-page-title-main">Psalm 30</span> Biblical psalm

Psalm 30 is the 30th psalm of the Book of Psalms, beginning in English in the King James Version: "I will extol thee, O LORD; for thou hast lifted me up". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 29. In Latin, it is known as "Exaltabo te Domine". It is a psalm of thanksgiving, traditionally ascribed to David upon the building of his own royal palace.

<span class="mw-page-title-main">Psalm 146</span> Biblical psalm

Psalm 146 is the 146th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the LORD. Praise the LORD, O my soul". In Latin, it is known as "Lauda anima mea Dominum".

<span class="mw-page-title-main">Psalm 25</span> Biblical psalm

Psalm 25 is the 25th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee, O LORD, do I lift up my soul.". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 24. In Latin, it is known as "Ad te Domine levavi animam meam". The psalm, attributed to David, has the form of an acrostic Hebrew poem.

<span class="mw-page-title-main">Psalm 33</span> Biblical psalm

Psalm 33 is the 33rd psalm of the Book of Psalms, beginning in English in the King James Version: "Rejoice in the LORD, O ye righteous: for praise is comely for the upright". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 32. In Latin, it is known by the incipit, "Exultate iusti in Domino". Its purpose is to praise "the Sovereignty of the Lord in Creation and History".

<span class="mw-page-title-main">Psalm 40</span> Biblical psalm

Psalm 40 is the 40th psalm of the Book of Psalms, beginning in English in the King James Version: "I waited patiently for the LORD". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 39. In Latin, it is known by the incipit, "Expectans expectavi Dominum". It is described by the Jerusalem Bible as a "song of praise and prayer for help".

<span class="mw-page-title-main">Psalm 136</span>

Psalm 136 is the 136th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD; for he is good: for his mercy endureth for ever. ". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 135. In Latin, it is known by the incipit, "Confitemini Domino quoniam bonus". It is sometimes referred to as "The Great Hallel". The Jerusalem Bible calls it a "Litany of Thanksgiving". It is notable for the refrain which forms the second half of each verse, translated as "For His mercy endures forever" in the New King James Version, or "for his steadfast love endures for ever" in the Revised Standard Version.

<span class="mw-page-title-main">Psalm 135</span> Psalm 135

Psalm 135 is the 135th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Praise ye the LORD". In the slightly different numbering system of the Greek Septuagint and Latin Vulgate versions of the Bible, this psalm is Psalm 134. Its Latin title is "Laudate nomen Domini".

<span class="mw-page-title-main">Psalm 132</span>

Psalm 132 is the 132nd psalm of the Book of Psalms, beginning in English in the King James Version: "LORD, remember David, and all his afflictions". In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130. In Latin, it is known as "Memento Domine David".

<span class="mw-page-title-main">Psalm 66</span>

Psalm 66 is the 66th psalm of the Book of Psalms, beginning in English in the King James Version: "Make a joyful noise unto God, all ye lands". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 65. In Latin, it is known as "Iubilate Deo omnis terra". It is a psalm of thanksgiving probably intended for use at the Passover. The psalm is divided into two parts: in verses 1-12 the community praises God and invites the whole world to join in praise; in verses 13–20, "an individual from the rescued community fulfils a vow to offer a sacrifice of thanksgiving".

<span class="mw-page-title-main">Psalm 78</span>

Psalm 78 is the 78th psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear, O my people, to my law". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 77. In Latin, it is known as "Adtendite populus meus legem meam". It is one of the 12 Psalms of Asaph and is described as a "maskil" or "contemplation". It is the second-longest Psalm, with 72 verses, and the first of the three great history psalms. The New American Bible, Revised Edition entitles it "a new beginning in Zion and David".

<span class="mw-page-title-main">Psalm 79</span>

Psalm 79 is the 79th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, the heathen are come into thine inheritance". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 78. In Latin, it is known as "Deus venerunt gentes in hereditatem tuam". It is one of the 12 Psalms of Asaph. The New American Bible calls it "a prayer for Jerusalem".

<span class="mw-page-title-main">Psalm 94</span>

Psalm 94 is the 94th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God, to whom vengeance belongeth". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 93. In Latin, it is known as "Deus ultionum". This psalm is referred to as one of the Royal Psalms, Psalms 93–99, praising God as the King of His people, although as Gordon Churchyard notes, God is referred to here as judge rather than king.

<span class="mw-page-title-main">Psalm 99</span>

Psalm 99 is the 99th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD reigneth; let the people tremble". The Book of Psalms starts the third section of the Hebrew Bible, and, as such, is a book of the Christian Old Testament. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 98, beginning "Dominus regnavit". It is the last of the set of additional Royal Psalms, Psalms 93-99, praising God as the King of His people. There is no title in the Masoretic text version, but the Septuagint provides a title: "A psalm of David".

<span class="mw-page-title-main">Psalm 105</span>

Psalm 105 is the 105th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate version of the Bible, this psalm is Psalm 104. In Latin, it is known as "Confitemini Domino". Alexander Kirkpatrick observes that Psalms 105 and 106, the two historical psalms which end Book 4 of the Hebrew psalms, are closely related. Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel’s faithlessness and disobedience.

<span class="mw-page-title-main">Psalm 115</span> 115th psalm of the Book of Psalms

Psalm 115 is the 115th psalm of the Book of Psalms, beginning in English in the King James Version: "Not unto us, O LORD, not unto us, but unto thy name give glory". It is part of the Egyptian Hallel sequence in the fifth division of the Book of Psalms.

<span class="mw-page-title-main">Psalm 116</span>

Psalm 116 is the 116th psalm of the Book of Psalms, beginning in English in the King James Version: "I love the LORD, because he hath heard my voice and my supplications". It is part of the Egyptian Hallel sequence in the Book of Psalms.

<span class="mw-page-title-main">Psalm 118</span> Psalm of the Book of Palms in the Bible

Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 117. In Latin, it is known as "Confitemini Domino quoniam bonus quoniam in saeculum misericordia eius". Its themes are thanksgiving to God and reliance on God rather than on human strength.

References

  1. Parallel Latin/English Psalter / Psalmus 105 (106) medievalist.net
  2. Kirkpatrick, A. (1906), Cambridge Bible for Schools and Colleges on Psalm 105, accessed 2 May 2022
  3. 1 2 Kirkpatrick, A. (1906), Cambridge Bible for Schools and Colleges on Psalm 106, accessed 4 May 2022
  4. "Psalms – Chapter 106". Mechon Mamre.
  5. "Psalms 106 - JPS 1917". Sefaria.org.
  6. Psalm 106:48: New King James Version
  7. The Artscroll Tehillim, page 329
  8. The Complete Artscroll Siddur, page 487
  9. The Complete Artscroll Siddur, page 183
  10. The Complete Artscroll Machzor for Rosh Hashanah, page 461
  11. The Complete Artscroll Siddur, page 125
  12. The Complete Artscroll Siddur, page 265
  13. 1 2 3 Kirkpatrick, A. F. (1901). The Book of Psalms: with Introduction and Notes. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 839. Retrieved February 28, 2019.