Psalm 14

Last updated
Psalm 14
"The fool hath said in his heart, There is no God."
Enchiridion geistlicher Gesange 27.jpg
Martin Luther's singable version of the 14th Psalm, "Es spricht der Unweisen Mund wohl", in the 1524 Erfurt Enchiridion
Other name
  • Psalm 13
  • "Dixit insipiens in corde suo"
LanguageHebrew (original)
Psalm 14
  Psalm 13
Psalm 15  
Book Book of Psalms
Hebrew Bible part Ketuvim
Order in the Hebrew part1
Category Sifrei Emet
Christian Bible part Old Testament
Order in the Christian part19

Psalm 14 is the 14th psalm of the Book of Psalms, beginning in English in the King James Version: "The fool hath said in his heart, There is no God." In the Greek Septuagint and the Latin Vulgate, it is psalm 13 in a slightly different numbering, "Dixit insipiens in corde suo". [1] Its authorship is traditionally assigned to King David. [2] With minor differences, it is nearly identical in content with Psalm 53. [3] Hermann Gunkel dates the psalm to the exile period. [4]

Contents

The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been paraphrased in hymns such as Luther's "Es spricht der Unweisen Mund wohl".

Text

Hebrew

The following table shows the Hebrew text [5] [6] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).

VerseHebrewEnglish translation (JPS 1917)
1לַמְנַצֵּ֗חַ לְדָ֫וִ֥ד אָ֘מַ֤ר נָבָ֣ל בְּ֭לִבּוֹ אֵ֣ין אֱלֹהִ֑ים הִֽשְׁחִ֗יתוּ הִֽתְעִ֥יבוּ עֲלִילָ֗ה אֵ֣ין עֹֽשֵׂה־טֽוֹב׃For the Leader. [A Psalm] of David. The fool hath said in his heart: 'There is no God'; they have dealt corruptly, they have done abominably; there is none that doeth good.
2יְֽהֹוָ֗ה מִשָּׁמַיִם֮ הִשְׁקִ֢יף עַֽל־בְּנֵי־אָ֫דָ֥ם לִ֭רְאוֹת הֲיֵ֣שׁ מַשְׂכִּ֑יל דֹּ֝רֵ֗שׁ אֶת־אֱלֹהִֽים׃The LORD looked forth from heaven upon the children of men, to see if there were any man of understanding, that did seek after God.
3הַכֹּ֥ל סָר֮ יַחְדָּ֢ו נֶ֫אֱלָ֥חוּ אֵ֤ין עֹֽשֵׂה־ט֑וֹב אֵ֝֗ין גַּם־אֶחָֽד׃They are all corrupt, they are together become impure; there is none that doeth good, no, not one.
4הֲלֹ֥א יָדְעוּ֮ כׇּל־פֹּ֢עֲלֵ֫י אָ֥וֶן אֹכְלֵ֣י עַ֭מִּי אָ֣כְלוּ לֶ֑חֶם יְ֝הֹוָ֗ה לֹ֣א קָרָֽאוּ׃’Shall not all the workers of iniquity know it, who eat up My people as they eat bread, and call not upon the LORD?'
5שָׁ֤ם ׀ פָּ֣חֲדוּ פָ֑חַד כִּֽי־אֱ֝לֹהִ֗ים בְּד֣וֹר צַדִּֽיק׃There are they in great fear; for God is with the righteous generation.
6עֲצַת־עָנִ֥י תָבִ֑ישׁוּ כִּ֖י יְהֹוָ֣ה מַחְסֵֽהוּ׃Ye would put to shame the counsel of the poor, but the LORD is his refuge.
7מִ֥י יִתֵּ֣ן מִצִּיּוֹן֮ יְשׁוּעַ֢ת יִשְׂרָ֫אֵ֥ל בְּשׁ֣וּב יְ֭הֹוָה שְׁב֣וּת עַמּ֑וֹ יָגֵ֥ל יַ֝עֲקֹ֗ב יִשְׂמַ֥ח יִשְׂרָאֵֽל׃Oh that the salvation of Israel were come out of Zion! When the LORD turneth the captivity of His people, let Jacob rejoice, let Israel be glad.

King James Version

  1. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
  2. The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
  3. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
  4. Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the Lord.
  5. There were they in great fear: for God is in the generation of the righteous.
  6. Ye have shamed the counsel of the poor, because the Lord is his refuge.
  7. Oh that the salvation of Israel were come out of Zion! when the Lord bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

The Fools Bible

In 1763, in Britain, a version of the King James Bible was published that had a very noticeable misprint in the first verse of Psalm 14 which completely reversed the meaning of that verse. The misprint changed the start of the verse to "The fool hath said in his heart, There is a God" instead of "no God". The printers involved were fined £3,000 (a large sum of money at the time) for the mistake and all copies of the misprinted bible were ordered destroyed. [7]

Additional passage

There is an additional passage after verse 3 which is present in the Septuagint, the Vulgate, and one Hebrew manuscript, [8] but missing from the Masoretic text and from Psalm 53. The passage (and verses 2 and 3) is quoted in full in Romans 3:13-18, taken from the Septuagint. [9] The Hebrew of this passage, including verse 3, reads: [10]

HebrewEnglish

הַכֹּל סָר יַחְדָּו נֶאֱלָחוּ
אֵין עֹשֵׂה טוֹב אֵין גַּם אֶחָד׃
קֶבֶר פָּתוּחַ גְּרוֹנָם לְשׁוֹנָם יַחֲלִיקוּן
חֲמַת עַכְשׁוּב תַּחַת לְשׁוֹנָם אֲשֶׁר פִּיהֶם אָלָה וּמִרְמָה מָלֵא
קַלּוּ רַגְלֵיהֶם לִשְׁפּוֹךְ דָּם׃
מַזָּל רַע וּפֶגַע רַע בְּדַרְכֵיהֶם וְדֶרֶךְ שָׁלוֹם לֹא יָדְעוּ
אֵין פַּחַד אֱלֹהִים לְנֶגֶד עֵינֵיהֶם׃

They are all gone aside, they are together become filthy.
There is none that doeth good, not even one.
An open grave is their throat, their tongue speaketh smoothly.
Asp venom is under their tongue, whose mouth is full of cursing and deceit.
Their feet are swift to shed blood.
Misfortune and evil injury are in their ways, and the way of peace have they not known.
There is no fear of God before their eyes.

Meaning

David is telling the audience that it is foolish to not believe in God. The opening statement says, "The fool hath said in his heart, There is no God." In the Bible when something or someone is referenced to being "foolish", this means that this person is "someone who disregards God's word".[ citation needed ] He refers to them as corrupt and does work that is hateful when it says "abominable". David is making it clear that without God, man cannot do any good because we have a sinful nature. One who does not believe in God, is susceptible to hatefulness and corrupt behavior.

According to some Christian exegesis, David begins to reference the return of Christ to retrieve his people. When he discusses the salvation of Israel and bringing them out of captivity, he is saying that the Lord will bring the ones who call on his name and are his believers to safety, away from the dominion of sin on the earth. [11] [12]

Uses

New Testament

Some verses of Psalm 14 are referenced in the New Testament. Verses 1c, 2b, 3 are quoted in Romans 3:10–12 [13]

Book of Common Prayer

In the Church of England's Book of Common Prayer , Psalm 14 is appointed to be read on the evening of the second day of the month. [14]

Musical setting

Martin Luther paraphrased Psalm 14 in a hymn in German "Es spricht der Unweisen Mund wohl" in 1524, one of the eight songs in the first Lutheran hymnal, Achtliederbuch. Heinrich Schütz wrote a setting of this text, SWV 110, as part of the Becker Psalter.

Related Research Articles

<span class="mw-page-title-main">Psalm 98</span> Psalm of the Book of Psalms

Psalm 98 is the 98th psalm of the Book of Psalms, beginning in English in the King James Version: "O sing unto the Lord a new song; for he hath done marvellous things". The Book of Psalms starts the third section of the Hebrew Bible, and, as such, is a book of the Christian Old Testament. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 97. In Latin, it is known as "Cantate Domino". The psalm is a hymn psalm, one of the Royal Psalms, praising God as the King of His people. Like Psalms 33 and 96, it calls for the singing of "a new song".

<span class="mw-page-title-main">Psalm 95</span>

Psalm 95 is the 95th psalm of the Book of Psalms, beginning in English in the King James Version: "O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation". The Book of Psalms starts the third section of the Hebrew Bible, and, as such, is a book of the Christian Old Testament. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 94. In Latin, it is known as "Venite exultemus" or simply "Venite". The psalm is a hymn psalm, one of the Royal psalms, praising God as the King of His people. Psalm 95 identifies no author, but Hebrews 4:7 attributes it to David. The Vulgate also names David as the author.

<span class="mw-page-title-main">Psalm 9</span> Biblical psalm

Psalm 9 is the ninth psalm of the Book of Psalms, beginning in English in the King James Version: "I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works." In Latin, it is known as "Confitebor tibi, Domine". The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. Psalm 10 is considered part of Psalm 9 in the Greek Septuagint and in most pre-Reformation Christian Bibles. These two consecutive psalms have the form of a single acrostic Hebrew poem.

<span class="mw-page-title-main">Psalm 146</span> Biblical psalm

Psalm 146 is the 146th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the LORD. Praise the LORD, O my soul". In Latin, it is known as "Lauda anima mea Dominum".

Psalm 15 is the 15th psalm in the Book of Psalms, beginning in English in the King James Version: "Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill?"

<span class="mw-page-title-main">Psalm 10</span> Biblical psalm

Psalm 10 is the tenth psalm of the Book of Psalms, beginning in English in the King James Version: "Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?" In the Greek Septuagint and the Latin Vulgate, it is not an individual psalm but the second part of psalm 9, "Ut quid Domine recessisti". These two consecutive psalms have the form of a single acrostic Hebrew poem. Compared to Psalm 9, Psalm 10 is focused more on the individual than the collective human condition.

<span class="mw-page-title-main">Psalm 12</span> Twelfth psalm of the Book of Psalms

Psalm 12 is the twelfth psalm of the Book of Psalms, beginning in English in the King James Version: "Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men." In the Greek Septuagint and the Latin Vulgate, it is psalm 11 in a slightly different numbering, "Salvum me fac". Its authorship is traditionally assigned to King David.

<span class="mw-page-title-main">Psalm 39</span> Biblical psalm

Psalm 39 is the 39th psalm of the Book of Psalms, beginning in English in the King James Version: "I said, I will take heed to my ways, that I sin not with my tongue". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 38. In Latin, it is known as "Dixi custodiam vias meas". It is a meditation on the fragility of man before God, ending in a prayer for a peaceful life.

<span class="mw-page-title-main">Psalm 140</span> 140th psalm of the biblical Book of Psalms

Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". It is part of the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. It describes putting one's trust in God while threatened with evil. The New King James Version entitles it a "Prayer for Deliverance from Evil Men".

<span class="mw-page-title-main">Psalm 136</span>

Psalm 136 is the 136th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD; for he is good: for his mercy endureth for ever. ". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 135. In Latin, it is known by the incipit, "Confitemini Domino quoniam bonus". It is sometimes referred to as "The Great Hallel". The Jerusalem Bible calls it a "Litany of Thanksgiving". It is notable for the refrain which forms the second half of each verse, translated as "For His mercy endures forever" in the New King James Version, or "for his steadfast love endures for ever" in the Revised Standard Version.

<span class="mw-page-title-main">Psalm 132</span>

Psalm 132 is the 132nd psalm of the Book of Psalms, beginning in English in the King James Version: "LORD, remember David, and all his afflictions". In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130. In Latin, it is known as "Memento Domine David".

<span class="mw-page-title-main">Psalm 50</span> Biblical psalm

Psalm 50, a Psalm of Asaph, is the 50th psalm from the Book of Psalms in the Bible, beginning in English in the King James Version: "The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 49. The opening words in Latin are Deus deorum, Dominus, locutus est / et vocavit terram a solis ortu usque ad occasum. The psalm is a prophetic imagining of God's judgment on the Israelites.

<span class="mw-page-title-main">Psalm 53</span> Biblical psalm

Psalm 53 is the 53rd psalm of the Book of Psalms, beginning in English in the King James Version: "The fool hath said in his heart, There is no God.". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 52. In Latin, it is known as "Dixit insipiens in corde suo non est deus", It is described as a maskil or "contemplation of David".

<span class="mw-page-title-main">Psalm 54</span> Biblical psalm

Psalm 54 is the 54th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God, by thy name, and judge me by thy strength". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 53. In Latin, it is known as "Deus in nomine tuo salvum me fac", Attributed to David, it was written for one who finds oneself betrayed by a friend.

<span class="mw-page-title-main">Psalm 55</span> Biblical psalm

Psalm 55 is the 55th psalm of the Book of Psalms, beginning in English in the King James Version, "Give ear to my prayer, O God, and hide not thyself from my supplication". The Book of Psalms forms part of the ketuvim, the third section of the Hebrew Bible, and is part of the Christian Old Testament. In the slightly different numbering system of the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 54. In Latin, it is known as "Exaudi Deus orationem meam". The psalm is a lament in which the author grieves because he is surrounded by enemies, and one of his closest friends has betrayed him.

<span class="mw-page-title-main">Psalm 66</span>

Psalm 66 is the 66th psalm of the Book of Psalms, beginning in English in the King James Version: "Make a joyful noise unto God, all ye lands". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 65. In Latin, it is known as "Iubilate Deo omnis terra". It is a psalm of thanksgiving probably intended for use at the Passover. The psalm is divided into two parts: in verses 1-12 the community praises God and invites the whole world to join in praise; in verses 13–20, "an individual from the rescued community fulfils a vow to offer a sacrifice of thanksgiving".

<span class="mw-page-title-main">Psalm 71</span>

Psalm 71 is the 71st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O LORD, do I put my trust: let me never be put to confusion". It has no title in the Hebrew version. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 70. In Latin, it is known as "In te Domine speravi".

<span class="mw-page-title-main">Psalm 72</span>

Psalm 72 is the 72nd psalm of the Book of Psalms, beginning in English in the King James Version: "Give the king thy judgments, O God, and thy righteousness unto the king's son". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 71. In Latin, it is known as "Deus iudicium tuum regi da". Traditionally seen as being written by King Solomon, its heading may be translated 'to or for Solomon'.

<span class="mw-page-title-main">Psalm 111</span>

Psalm 111 is the 111th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. I will praise the LORD with my whole heart". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 110. In Latin, it is known as Confitebor tibi Domine. It is a psalm "in praise of the divine attributes". This psalm, along with Psalm 112, is acrostic by phrase, that is, each 7-9 syllable phrase begins with a letter of the Hebrew alphabet in order. Psalm 119 is also acrostic, with each eight-verse strophe commencing with a letter of the Hebrew alphabet in order. The Jerusalem Bible describes Psalm 112, "in praise of the virtuous", as "akin to this psalm in doctrine, style and poetic structure.

<span class="mw-page-title-main">Psalm 118</span> Psalm of the Book of Palms in the Bible

Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 117. In Latin, it is known as "Confitemini Domino". Its themes are thanksgiving to God and reliance on God rather than on human strength.

References

  1. "Parallel Latin/English Psalter / Psalmus 13". Archived from the original on 2017-09-30. Retrieved 2019-07-28.
  2. Morgenstern, Julian. "Psalm 11." Journal of Biblical Literature, vol. 69, no. 3, 1950, pp. 221–231.
  3. Bennett, Robert A., “Wisdom Motifs in Psalm 14 = 53: Nābāl and 'Ēṣāh”, Bulletin of the American Schools of Oriental Research, no. 220, 1975, pp. 15–21.
  4. Gunkel, Hermann (1986). Die Psalmen (in German) (6. Aufl ed.). Gottingen: Vandenhoeck & Ruprecht. p. 233. ISBN   3525516533. OCLC   15270384.
  5. "Psalms – Chapter 14". Mechon Mamre.
  6. "Psalms 14 - JPS 1917". Sefaria.org.
  7. Toseland, Martin (2009). A Steroid Hit the Earth. Portico. p. 95. ISBN   978-1906032708.
  8. Briggs, Charles; Briggs, Emilie (1906). A critical and exegetical commentary on the book of Psalms. New York: C. Scribner’s Sons. p. 104.
  9. Romans 3:11–18
  10. Biblia Hebraica Stuttgartensia, 1983
  11. "Psalms 14 Commentary - Matthew Henry Commentary on the Whole Bible (Complete)". Bible Study Tools.
  12. "Topical Bible: Abominable". biblehub.com.
  13. Kirkpatrick, A. F. (1901). The Book of Psalms: with Introduction and Notes. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 838. Retrieved February 28, 2019.
  14. Church of England, Book of Common Prayer: The Psalter as printed by John Baskerville in 1762, pp. 196ff