Squatting in Peru

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A pueblo joven
in 1997 Lima PuebloJov 4.jpg
A pueblo jóven in 1997

Squatting in Peru is the occupation of unused or derelict buildings or land without the permission of the owner. From the 1940s onwards, land invasions created shanty towns which were first called barriadas and later pueblos jóvenes . They were initially repressed, then the government decided upon toleration and by 1998 it was estimated 2.5 million inhabitants were living in this way in the capital Lima. There are also slum tenements in the centre known as solares or tugurios, and a Wall of Shame has been built to separate rich and poor areas of the city. During the COVID-19 pandemic, an increase in the occupation of UNESCO World Heritage Sites such as Caral and the Nazca Lines was reported.

Contents

History

Squatting in Peru follows the trajectory of other Latin American cities, in that factors such as internal migration to urban areas, lack of affordable housing and ineffective governance have resulted in large informal settlements. [1] Peruvian law states that squatters on both public and private land cannot be evicted if they have stayed there for over 24 hours. Instead, they can apply for legal title at court and if the land has not been developed over the previous decade, they can expect to win the case. [2]

From the 1940s onwards, groups of families made land invasions to acquire homes and were often evicted forcibly, until government policy gradually changed to toleration. [3] Many haciendas (large farms) were squatted in the 1950s by mestizo peasants and most occupations were tolerated. [4] These mostly squatted settlements known as barriadas made up 4 per cent of new homes in 1940 and nearly 70 per cent in 1985. [5] [6] The rapid growth of the capital Lima is shown by estimates of the squatter population being 5,000 in 1942, 130,000 in 1958, 338,00 in 1962 and 500,000 in 1966. [7] By the 2000s, the shanty towns were known as pueblos jóvenes ("young towns") and housed an estimated 35 per cent of the population of Lima. Most pueblos jóvenes are however assisted by the city authorities which try to provide infrastructure; others arise spontaneously as squats and a smaller proportion are built on land bought by cooperatives. [8] By 1998, almost 2.5 million inhabitants of Lima lived in pueblos jóvenes, out of a total population of over 6.8 million. [8] The term tugurio refers to the separate phenomenon of urban slum tenements, although residents prefer the official term solares. Around 25 per cent of Lima's population lives in these dilapidated tenement blocks. [8]

From the 1980s onwards, a wall was built in Lima to separate rich settlements such as La Molina and Santiago de Surco from pueblos jóvenes such as San Juan de Miraflores and Villa María del Triunfo. It became known as the Wall of Shame (Muro de la Vergüenza) and by 2019 was ten kilometres long. [9] The wall means that people who work service jobs in affluent areas must commute for several hours to work. [10] The informal settlement Villa El Salvador was squatted in 1971 and quickly grew to have a population of 25,000. By 2008, its population was 350,000 and many squatters had title to their land, although all expansion of the site continues to be illegal. The United Front of the Peoples of Peru (FUPP, Frente Unitario de los Pueblos del Perú) represents inhabitants of informal settlements and has its headquarters at Villa El Salvador. [11]

The ancient city of Caral, photographed in 2008 5000 year-old ruins, Caral (2399575332 819f998cd5 o).jpg
The ancient city of Caral, photographed in 2008

As part of the internal conflict in Peru, the Shining Path have used squatting as a tactic to gain support. On 28 July 1990, to coincide with Peruvian Independence Day, the Shining Path led an occupation in Ate-Vitarte, a district of Lima. The site was then named Raucana after Félix Raucana, one of two people who died in clashes with the police. A planned eviction in 1991 was called off after the Shining Path bombed a factory belonging to the owner. [12]

During the COVID-19 pandemic, a national lockdown was announced. Squatters took advantage of the lessened security presence to move onto an archaeological investigation at Caral, an ancient city developed between 3,000 and 1,800 BC, which was made a UNESCO World Heritage Site in 2009. The occupiers planted trees and beans, and after being asked to leave sent death threats to archaeologist Ruth Shady. [13] Squatters also encroached on another heritage site, the Nazca Lines. Officials from the Ministry of Culture alleged that the shacks constructed by squatters had destroyed an ancient cemetery. [14]

Related Research Articles

<span class="mw-page-title-main">Squatting</span> Unauthorized occupation of property

Squatting is the action of occupying an abandoned or unoccupied area of land or a building, usually residential, that the squatter does not own, rent or otherwise have lawful permission to use. The United Nations estimated in 2003 that there were one billion slum residents and squatters globally. Squatting occurs worldwide and tends to occur when people who are poor and homeless find empty buildings or land to occupy for housing. It has a long history, broken down by country below.

<span class="mw-page-title-main">Pueblos jóvenes</span> Shanty town of Peru

Pueblos jóvenes is the term used for the shanty towns that surround Lima and other cities of Peru. Many of these towns have developed into districts of Lima such as Comas, Los Olivos and Villa El Salvador.

<span class="mw-page-title-main">Shanty town</span> Improvised human settlement

A shanty town or squatter area is a settlement of improvised buildings known as shanties or shacks, typically made of materials such as mud and wood. A typical shanty town is squatted and in the beginning lacks adequate infrastructure, including proper sanitation, safe water supply, electricity and street drainage. Over time, shanty towns can develop their infrastructure and even change into middle class neighbourhoods. They can be small informal settlements or they can house millions of people.

<span class="mw-page-title-main">Villa El Salvador</span> District in Lima, Peru

Villa El Salvador (VES) is an urban, largely residential coastal district on the outskirts of Lima, Peru. It borders the district of Chorrillos on the east; the Pacific Ocean on the southwest; Lurín on the southeast; Villa María del Triunfo on the east and San Juan de Miraflores on the north.

<span class="mw-page-title-main">Villa miseria</span>

A villa miseria, or just villa, is the informal term for a type of shanty town slum found in Argentina, mostly around the largest urban settlements.

Cantegril is the name given in Uruguay to a shanty town, such as those surrounding its cities including the capital Montevideo. It is equivalent to Brazil's favela and Peru's pueblos jóvenes.

<span class="mw-page-title-main">Squatting in Kazakhstan</span> Occupation of unused land or derelict buildings in Kazakhstan

Squatting in Kazakhstan is the occupation of unused land or derelict buildings without the permission of the owner. From the 1980s onwards, migration has brought many people to Almaty who end up living in shanty towns. When the authorities attempted to evict the Shanyrak informal settlement in the mid-2000s it resulted in a riot and one person died.

Squatting in Uruguay is the occupation of unused or derelict buildings or land without the permission of the owner. In the nineteenth century, pueblos de ratas developed when gauchos were forced to settle by the rural enclosures for cattle farming. In the early twentieth century, European migrant workers lived in conventillos.

<span class="mw-page-title-main">Squatting in Zimbabwe</span>

Squatting in Zimbabwe is the settlement of land or buildings without the permission of the owner. Squatting began under colonialism. After Zimbabwe was created in 1980, peasant farmers and squatters disputed the distribution of land. Informal settlements have developed on the periphery of cities such as Chitungwiza and the capital Harare. In 2005, Operation Murambatsvina evicted an estimated 700,000 people.

<span class="mw-page-title-main">Squatting in South Korea</span> Occupation of land or buildings without the permission of the relevant authorities

Squatting in South Korea is the occupation of land or buildings without the permission of the relevant authorities. From the 1950s onwards, shanty towns called P'anjach'on formed around cities, in particular the capital Seoul. As well as providing housing, squatting is used as a tactic by groups opposing gentrification and striking workers.

<span class="mw-page-title-main">Squatting in Chile</span> Occupation of unused land or derelict buildings without the permission of the owner

Squatting in Chile is the occupation of unused land or derelict buildings without the permission of the owner. From the 1960s onwards, informal settlements known as callampas were permitted although there were also evictions such as the massacre of Puerto Montt in 1969. In the 1970s, the government of Salvador Allende encouraged occupations, then following the coup d'état, the military junta repressed squatting. Callampas then became known as campamentos.

<span class="mw-page-title-main">Squatting in Brazil</span>

Squatting in Brazil is the occupation of unused or derelict buildings or land without the permission of the owner. After attempting to eradicate slums in the 1960s and 1970s, local governments transitioned to a policy of toleration. Cities such as Recife, Rio de Janeiro and São Paulo have large informal settlements known as favelas. A more recent phenomenon is the occupation of buildings in city centres by organised groups. In rural areas across the country, the Landless Workers' Movement (MST) arranges large land occupations.

<span class="mw-page-title-main">Squatting in Iran</span> The occupation of unused land or derelict buildings without the permission of the owner

Squatting in Iran mostly occurs around the major cities, as rural migrants move to urban centres. From the 1950s onwards shanty towns have been set up and inhabitants are known as "koukhnishinan". Following the Iranian Revolution of 1979, squatter settlements increased, with the state sometimes evicting and sometimes legalizing the areas.

<span class="mw-page-title-main">Squatting in the Philippines</span> Occupation of derelict land or abandoned buildings

Squatting in the Philippines occurs when people build makeshift houses called "barong-barong"; urban areas such as Metro Manila and Metro Davao have large informal settlements. The Philippine Statistics Authority has defined a squatter, or alternatively "informal dwellers", as "One who settles on the land of another without title or right or without the owner's consent whether in urban or rural areas". Squatting is criminalized by the Urban Development and Housing Act of 1992, also known as the Lina Law. There have been various attempts to regularize squatter settlements, such as the Zonal Improvement Program and the Community Mortgage Program. In 2018, the Philippine Statistics Authority estimated that out of the country's population of about 106 million, 4.5 million were homeless.

<span class="mw-page-title-main">Squatting in Bangladesh</span>

Squatting in Bangladesh occurs when squatters make informal settlements known as "bastees" on the periphery of cities such as Chittagong, Dhaka and Khulna. As of 2013, almost 35 per cent of Bangladesh's urban population lived in informal settlements.

<span class="mw-page-title-main">Squatting in Angola</span> Occupation of unused land or derelict buildings in Angola without permission of owner

Squatting in Angola occurs when displaced peoples occupy informal settlements in coastal cities such as the capital Luanda. The Government of Angola has been criticized by human rights groups for forcibly evicting squatters and not resettling them.

<span class="mw-page-title-main">Squatting in Cambodia</span>

Squatting in Cambodia is the occupation of derelict buildings or unused land without the permission of the owner. Following the Khmer Rouge and the Pol Pot regime, the new democratic government introduced land reform. In the capital Phnom Penh, where in 2003 an estimated 25 per cent of the population was squatting, there are informal settlements and occupied buildings.

<span class="mw-page-title-main">Squatting in Thailand</span> Occupation of unused land or derelict buildings without permission of owner

Squatting in Thailand was traditionally permissible under customary law and adverse possession can occur after ten years of continuous occupation. As of 2015, the capital Bangkok had over 2 million squatters, out of a population of around 10 million. A survey of slums across the country noted in 2000 that most were rented not squatted; Khlong Toei District in Bangkok contains both squatters and tenants. There are also squatters in rural areas. The 1975 Agricultural Land Reform Act aimed to redistribute land to poor people under the Sor Por Kor program and as of 2019, 36 million rai of land had been assigned.

<span class="mw-page-title-main">Squatting in Haiti</span>

Squatting in Haiti is the occupation of unused land or abandoned buildings without the permission of the owner. Following the Haitian Revolution (1791–1804), squatters acquired smallholdings across the country. As the capital Port-au-Prince grew, so did the informal settlements ringing it. In the Bel Air district, there is some squatting whilst most people pay rent, building their own homes. In 2004, President Jean-Bertrand Aristide was deposed in a coup and poor areas such as Bel Air and Cité Soleil erupted in violence. Peacekeepers from the United Nations Stabilisation Mission in Haiti later evicted ex-combatants squatting in the house of Aristide.

<span class="mw-page-title-main">Squatting in Kenya</span> Residential occupation in farms and cities

During the colonial occupation of Kenya, Black Africans working on farms owned by white settlers were called "squatters" by the British. As of 1945, there were over 200,000 such squatters in the Highlands and more than half were Kikuyu. The Mau Mau rebellion began amongst these squatters in the late 1940s and after independence in the early 1960s, peasants started squatting land in rural areas without the permission of the owner.

References

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  2. Levinson, David (21 June 2004). Encyclopedia of Homelessness. SAGE. p. 273. ISBN   978-0-7619-2751-8. Archived from the original on 1 May 2023. Retrieved 22 March 2023.
  3. Andrews, Frank M.; Phillips, George W. (1970). "The Squatters of Lima: Who They Are and What They Want". The Journal of Developing Areas. 4 (2): 211–224. ISSN   0022-037X. JSTOR   4189671. Archived from the original on 8 March 2021. Retrieved 8 March 2021.
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  5. Chambers, Bill (2005). "The Barriadas of Lima: Slums of Hope or Despair? Problems or Solutions?". Geography. 90 (3): 200–224. doi:10.1080/00167487.2005.12094134. ISSN   0016-7487. JSTOR   40574091. Archived from the original on 8 March 2021. Retrieved 8 March 2021.
  6. Giugale, Marcelo; Cibils, Vicente Fretes (2007). An Opportunity for a Different Peru: Prosperous, Equitable, and Governable. World Bank Publications. p. 559. ISBN   978-0-8213-6863-3. Archived from the original on 8 March 2021. Retrieved 8 March 2021.
  7. Manaster, Kenneth A. (1968). "Squatters and the Law: The Relevance of the United States Experience to Current Problems in Developing Countries". Tulane Law Review. 43.
  8. 1 2 3 Riofrío, Gustavo. "The case of Lima, Peru" (PDF). Urban Slums Reports. UCL. Archived (PDF) from the original on 15 January 2021. Retrieved 21 February 2021.
  9. Campoamor, Leigh (2019). "Lima's Wall(s) of Shame: In the hills of Lima, a concrete wall divides a poor neighborhood from a wealthy gated community, marking a border defined by centuries of structural neglect". NACLA Report on the Americas. 51 (1): 29–35. doi:10.1080/10714839.2019.1593686. S2CID   167067331.
  10. Janetsky, Megan (7 September 2019). "Lima's 'Wall of Shame' and the Art of Building Barriers". The Atlantic. Archived from the original on 27 November 2020. Retrieved 6 March 2021.
  11. Dosh, Paul (10 April 2008). "Incremental Gains: Lima's Tenacious Squatters' Movement". NACLA. Archived from the original on 10 August 2019. Retrieved 6 March 2021.
  12. Pike, Johen (September 1992). "Sendero File". Federation of American Scientists. Archived from the original on 16 November 2012. Retrieved 6 March 2021.
  13. "Oldest city in the Americas under threat from squatters". Science X. 19 January 2021. Archived from the original on 3 March 2021. Retrieved 6 March 2021.
  14. Taj, Mitra (15 August 2012). "Pigs and squatters threaten Peru's Nazca lines". Reuters. Archived from the original on 20 December 2019. Retrieved 6 March 2021.

Further reading