Pope Gregory IX was head of the Catholic Church and the ruler of the Papal States from 19 March 1227 until his death in 1241. He is known for issuing the Decretales and instituting the Papal Inquisition, in response to the failures of the episcopal inquisitions established during the time of Pope Lucius III, by means of the papal bull Ad abolendam, issued in 1184.
Edmund of Abingdon was an English-born prelate who served as Archbishop of Canterbury. He became a respected lecturer in mathematics, dialectics and theology at the Universities of Paris and Oxford, promoting the study of Aristotle. Having already an unsought reputation as an ascetic, he was ordained a priest, took a doctorate in divinity and soon became known not only for his lectures on theology but as a popular preacher, spending long years travelling within England, and engaging in 1227 preaching the Sixth Crusade. Obliged to accept an appointment as Archbishop of Canterbury by Pope Gregory IX, he combined a gentle personal temperament with a strong public stature and severity towards King Henry III in defence of Magna Carta and in general of good civil and Church government and justice. He also worked for strict observance in monastic life and negotiated peace with Llywelyn the Great. His policies earned him hostility and jealousy from the king, and opposition from several monasteries and from the clergy of Canterbury Cathedral. He died in France at the beginning of a journey to Rome in 1240. He was canonised in 1246.
The College of Sorbonne was a theological college of the University of Paris, founded in 1253 by Robert de Sorbon (1201–1274), after whom it was named.
The University of Paris, known metonymically as the Sorbonne, was the leading university in Paris, France, from 1150 to 1970, except for 1793–1806 during the French Revolution. Emerging around 1150 as a corporation associated with the cathedral school of Paris, it was considered the second-oldest university in Europe. Officially chartered in 1200 by King Philip II of France and recognised in 1215 by Pope Innocent III, it was nicknamed after its theological College of Sorbonne, founded by Robert de Sorbon and chartered by King Louis IX around 1257.
A medieval university was a corporation organized during the Middle Ages for the purposes of higher education. The first Western European institutions generally considered to be universities were established in present-day Italy, including the Kingdoms of Sicily and Naples, and the Kingdoms of England, France, Spain, Portugal, and Scotland between the 11th and 15th centuries for the study of the arts and the higher disciplines of theology, law, and medicine. These universities evolved from much older Christian cathedral schools and monastic schools, and it is difficult to define the exact date when they became true universities, though the lists of studia generalia for higher education in Europe held by the Vatican are a useful guide.
Robert Grosseteste, also known as Robert Greathead or Robert of Lincoln, was an English statesman, scholastic philosopher, theologian, scientist and Bishop of Lincoln. He was born of humble parents in Suffolk, but the associations with the village of Stradbroke is a post-medieval tradition. Upon his death, he was revered as a saint in England, but attempts to procure a formal canonisation failed. A. C. Crombie called him "the real founder of the tradition of scientific thought in medieval Oxford, and in some ways, of the modern English intellectual tradition". As a theologian, however, he contributed to increasing hostility to Jews and Judaism, and spread the accusation that Jews had purposefully suppressed prophetic knowledge of the coming of Christ, through his translation of the Testaments of the Twelve Patriarchs.
John Peckham was a Franciscan friar and Archbishop of Canterbury in the years 1279–1292.
Robert Kilwardby was an Archbishop of Canterbury in England and a cardinal. Kilwardby was the first member of a mendicant order to attain a high ecclesiastical office in the English Church.
Decretals are letters of a pope that formulate decisions in ecclesiastical law of the Catholic Church.
William Owen Chadwick was a British Anglican priest, academic, rugby international, writer and prominent historian of Christianity. As a leading academic, Chadwick became Dixie Professor of Ecclesiastical History in 1958, serving until 1968, and from 1968 to 1983 was Regius Professor of History. Chadwick was elected master of Selwyn College, Cambridge, and served from 1956 to 1983.
Studium generale is the old customary name for a medieval university in medieval Europe.
Town and gown are two distinct communities of a university town; 'town' being the non-academic population and 'gown' metonymically being the university community, especially in ancient seats of learning such as Oxford, Cambridge, Durham, and St Andrews, although the term is also used to describe modern university towns as well as towns with a significant public school. The metaphor is historical in its connotation but continues to be used in the literature on urban higher education and in common parlance.
The Beguines and the Beghards were Christian lay religious orders that were active in Western Europe, particularly in the Low Countries, in the 13th–16th centuries. Their members lived in semi-monastic communities but did not take formal religious vows; although they promised not to marry "as long as they lived as Beguines", to quote an early Rule of Life, they were free to leave at any time. Beguines were part of a larger spiritual revival movement of the 13th century that stressed imitation of Jesus' life through voluntary poverty, care of the poor and sick, and religious devotion.
The St Scholastica Day riot took place in Oxford, England, on 10 February 1355, Saint Scholastica's Day. The disturbance began when two students from the University of Oxford complained about the quality of wine served to them in the Swindlestock Tavern, which stood on Carfax, in the centre of the town. The students quarrelled with the taverner; the argument quickly escalated to blows. The inn's customers joined in on both sides, and the resulting melee turned into a riot. The violence started by the bar brawl continued over three days, with armed gangs coming in from the countryside to assist the townspeople. University halls and students' accommodation were raided and the inhabitants murdered; there were some reports of clerics being scalped. Around 30 townsfolk were killed, as were up to 63 members of the university.
William of Saint-Amour was an early figure in thirteenth-century scholasticism, chiefly notable for his withering attacks on the friars.
William of Sherwood or William Sherwood, with numerous variant spellings, was a medieval English scholastic philosopher, logician, and teacher. Little is known of his life, but he is thought to have studied in Paris, was a master at Oxford in 1252, treasurer of Lincoln from 1254/1258 onwards, and a rector of Aylesbury.
Otto of Tonengo was an Italian papal diplomat and cardinal, first as deacon of San Nicola in Carcere from 1227 and then as bishop of Porto e Santa Rufina from 1244.
Parens scientiarum is the incipit designating a papal bull issued by Pope Gregory IX on April 13, 1231, after the University of Paris strike of 1229. The bull assured the independence and self-governance of the University of Paris, where the pope had studied theology.
Clerici vagantes or vagabundi is a medieval Latin term meaning "wandering clergy" applied in early canon law to those clergy who led a wandering life either because they had no benefice or because they had deserted the church to which they had been attached.
In the Middle Ages, hierocracy or papalism was a current of Latin legal and political thought that argued that the pope held supreme authority over not just spiritual, but also temporal affairs. In its full, late medieval form, hierocratic theory posited that since Christ was lord of the universe and both king and priest, and the pope was his earthly vicar, the pope must also possess both spiritual and temporal authority over everybody in the world. Papalist writers at the turn of the 14th century such as Augustinus Triumphus and Giles of Rome depicted secular government as a product of human sinfulness that originated, by necessity, in tyrannical usurpation, and could be redeemed only by submission to the superior spiritual sovereignty of the pope. At the head of the Catholic Church, responsible to no other jurisdiction except God, the pope, they argued, was the monarch of a universal kingdom whose power extended to Christians and non-Christians alike.
