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The Parsis or Parsees are a Zoroastrian community in the Indian subcontinent. They are descended from Persian refugees who migrated to the Indian subcontinent during and after the Arab-Islamic conquest of Iran in the 7th century, when Zoroastrians were persecuted by the early Muslims. Representing the elder of the Indian subcontinent's two Zoroastrian communities, the Parsi people are culturally, linguistically, and socially distinct from the Iranis, whose Zoroastrian ancestors migrated to British-ruled India from Qajar-era Iran. The word Parsi is derived from the Persian language, and literally translates to Persian.
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Gujarat riots may refer to any of the following riots in Gujarat, India:
Ervad Godrej Sidhwa was born in Karachi, Pakistan, and studied the Avesta, Pahalvi, Persian, & Pazend languages, as well as Ancient Iranian literature at M.F. Cama Athornan Institute, Andheri, Mumbai, for six years. He was initiated into the Zoroastrian priesthood by going through the Navar and Maratab initiation ceremony from Iranshah Atash Behram, Udvada, India. His initiation as a priest accounts for the "Ervad" ('Reverend') title.
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The Story of Sanjan is an account of the early years of Zoroastrian settlers on the Indian subcontinent that was originally written in 1599 CE by Parsi priest, Bahman Kaikobad. In the absence of alternatives, the text is generally accepted to be the only narrative of the events described therein, and many members of the Parsi community perceive the epic poem to be an accurate account of their ancestors.
Udvada is a town situated in Pardi taluka in the Valsad district in the state of Gujarat, India. Udvada is a coastal town located around 24 km from the Valsad city. The Zoroastrian temple, Udvada Atash Behram is situated here.
Sunni Vohras or Sunni Bohras, are a community from the state of Gujarat in India. Sharing the same name as the Dawoodi Bohras, they are often confused with that community. A few families use the slightly different spelling of "Vora" or "Vahora" as their surname. Another common surname is Patel.
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Dr. Sir Ervad Jivanji Jamshedji Modi (1854–1933), who also carried the title of Shams-ul-Ulama, was a prominent Zoroastrian Parsi-Indian priest, scholar and community leader in Bombay. One of "the most decorated priests in history", he wrote over 70 books, produced over 120 scholarly papers on Zoroastrian history, traveled and researched into Zoroastrian affairs extensively and was instrumental in organizing the Parsi community in India. During his lifetime he had been called "the greatest living authority on the ancient history and customs of the Parsis." He created a facsimile edition of the Middle Persian legal treatise, Mādayān ī Hazār Dādestān in 1901.
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Jal Phiroj Clubwala Dar E Meher, popularly known as the Royapuram fire temple, is a Zoroastrian fire temple at Royapuram, Chennai, India. It was built in 1910 and donated to the Madras Parsi Zarthosti Anjuman by philanthropist Phiroj M. Clubwala. The temple is one of the 177 odd fire temples in the world, of which some 150 are in India. It is the only Parsi fire temple in Tamil Nadu and surrounding region, including Puducherry and Kerala. The flame in the temple is burning continuously ever since the temple was built and is stoked five times a day by the priest.
The Iranshah Atash Behram, also known as the Udwada Atash Behram, is a sacred fire housed in a temple in Udvada, Valsad district, Gujarat on the west coast of India. The Atash Bahram, meaning "Victorious Fire", is the oldest fire temple in India, dated to the eighth century, and represents the historical cultural and religious links with Iran. The current temple housing the sacred fire was built in 1742 by Motlibai Wadia from Bombay. The temple structure, built spaciously, is well decorated and contains the Dasturji Kaiyoji Mirza hall and a museum. The main hall of the temple is accessed through a two-stage staircase. The temple attracts Zoroastrian pilgrims from all parts of India, Pakistan, and from around the world.
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The Parsi–Muslim riots occurred in 1851 in Bombay, and were reprised in 1874 in parts of Gujarat. These marked the beginning of a period of tension in the two communities. The first riot took place over the blurred depiction of the Islamic prophet, Muhammad, and his appearance in a public print by a Parsi newspaper, Chitra Gyan Darpan, in October 1851. A second riot place in May 1857,over a Parsi named Bejonji Sheriaiji Bharucha was accused of disrespecting a mosque by some Muslims. A third riot took place on 13 February 1874, over an article on the life of Muhammad in a book entitled Famous Prophets and Communities.
References
- ↑ S. B. Rajyagor; Shankarsan Tripathy (1979). Bharuch District: Supplement. Director, Government Print., Stationery and Publications. p. 17.
- 1 2 3 4 5 6 Alan Williams; Sarah Stewart (16 February 2016). The Zoroastrian Flame: Exploring Religion, History and Tradition. I.B.Tauris. pp. 384–385. ISBN 978-0-85772-886-9.
- 1 2 3 Gazetteer of the Bombay Presidency: Gujarat: Surat and Broach. Government Central Press. 1877. pp. 476–477.
- ↑ Mani Kamerkar; Soonu Dhunjisha; K.R. Cama Oriental Institute (2002). From the Iranian Plateau to the shores of Gujarat: the story of Parsi settlements and absorption in India. Allied Publishers. p. 105. ISBN 978-81-7764-301-5.
- ↑ Gazetteer of the Bombay Presidency: History of Gujarát. Vol. I-1. Government Central Press. 1896. pp. 437–438.
- ↑ Nagindas Sanghvi (1996). Gujarat: A Political Analysis. Centre for Social Studies. p. 108.