1989 Temple of the Tooth attack | |
---|---|
Part of the 1987–1989 JVP insurrection | |
Location | Kandy, Sri Lanka |
Coordinates | 7°17′38″N80°38′19″E / 7.29389°N 80.63861°E |
Date | February 8, 1989 |
Target | Temple of the Tooth |
Attack type | Attack using small arms |
Weapons | Guns |
Deaths | 2–5 |
Injured | 1+ |
Perpetrators | Janatha Vimukthi Peramuna |
The 1989 Temple of the Tooth attack was an attack on the Temple of the Tooth Relic, located in Kandy, Sri Lanka. The shrine, which is considered sacred to the Buddhists in Sri Lanka, houses the relic of the tooth of the Buddha and is a UNESCO-designated World Heritage Site. [1] [2] [3] It was attacked on 8 February 1989, allegedly by the armed cadres affiliated to Janatha Vimukthi Peramuna (JVP), a Marxist–Leninist political party in Sri Lanka. [4] [5] [6]
In the late 1980s, the country was under a tense situation with two insurgencies ravaging both the northern and southern parts of Sri Lanka. [7] The first insurgency was the Sri Lankan Civil War initiated by the Liberation Tigers of Tamil Eelam (LTTE) and several other Tamil militant groups in 1983, who sought to create an independent Tamil state in northern and eastern parts of the country. [8] In 1987, neighboring India intervened in the conflict to bring an end to the fighting between the insurgents and the Sri Lankan armed forces. That year, the Indo-Sri Lanka Accord was signed between the two countries and Indian Peace Keeping Force was deployed in northern Sri Lanka to enforce disarmament of militant organizations and to watch over the regional council. [9]
The JVP and other Sri Lankan nationalist groups viewed this as a proliferation of Indian imperialism. [10] This suspicion was fuelled by the perceived threat of North-Eastern autonomy, due to the presence of IPKF in Sri Lanka. [11] By this time, the JVP was equipped with experiences of a failed insurrection in 1971, against the government of Sirimavo Bandaranaike. Under these circumstances, the party launched a second insurrection in 1987, seeking to overthrow the then-incumbent United National Party government. [12] [13]
As the tension grew, JVP and its military wing, Patriotic People's Movement (Deshapremi Janatha Viyaparaya) launched attacks on various government and civilian targets. [14] Many public places were vandalised, and people presumed to be supportive of the government were attacked. [15] Temple of the Tooth, located in the heart of the Kandy city too came under attack on 8 February 1989. Eyewitness accounts, including a former JVP member who took part in the attack, describe the incident in detail.
In 2001, The Sunday Leader , a Sri Lankan English-language weekly, interviewed a former JVP member, Adhikari alias Kosala, who participated in the attack. [16] A fully-fledged member, Adhikari had received arms training, and participated in several operations on behalf of the party, including the Pallekele Army Camp attack, 1987 Bogambara prison attack and Digana bank heist. [16]
According to Adhikari, the first meeting to plan the attack was held at the house of a JVP co-ordinator named Sunanda, in Kandy. In that meeting, Sunanda explained the motivation behind the attack. He believed that taking away the relic of the tooth of the Buddha, which had been residing in the country for at least 1,700 years, [17] would have made the people to rise up against the government which couldn't even protect the sacred property. This relic is traditionally considered as the symbol of the leadership and royalty in Sri Lanka. [3] [18]
Next week, another meeting was held at the same place, with the presence of D.M. Ananda alias Kalu Ajith, the JVP leader of Western and Sabaragamuwa provinces, and Somawansa Amarasinghe alias Sanath, who became the leader of the JVP later and the last surviving politburo member of the party after the rebellion. [16] In that meeting, Adhikari proposed a place in Medamahanuwara, to hide the relic after getting hold of it. On the next day, 8 February, he was asked to be present near the Queen's Hotel, Kandy around 2.00 – 2.30 pm. There he met Sarath, one of his colleagues in Digana bank heist, who introduced him to 4 boys and 2 girls. The girls, dressed in white lama saris were carrying two trays filled with flowers. Adhikari's task was to bring the group to the Makara Thorana (the entrance to the Temple), where he would meet two gentlemen, who carried pens attached to their pockets, as an aid to recognition. As instructed, after completing his job, he proceeded to the Kundasale town, about 5 km from Kandy. There he was waiting to receive the casket which contained the tooth relic.
But the plan did not succeed. From what he learnt, two girls had gone past the checkpoint near the entrance, without being properly searched, and waited for the others to follow. This has aroused the suspicion of a guard, and he had come towards the girls. By this time, members of the group had arrived in the scene; snatched the guns hidden inside the flowers on the tray; and shot at the guards. [16] Guards had returned fire. The following firefight left at least two attackers dead.
Sisira was employed as a labourer of the Kandy Municipal Council at the time the incident has happened. At that moment, he was travelling on a bus, near the temple. [19] The driver stopped the bus amid the confusion, in front of the shrine. Then Sisira he saw a person wearing a blue T-shirt, chasing a guard, who came running into the bus and boarded. Then the pursuer, who was carrying a gun, shot randomly and hit Sisira in his right leg. In the subsequent shooting spree, the pursuer had died. Sisira was taken to a hospital, where 4 bullets were removed from his leg. His was hospitalised for 8 months and had his leg amputated. [19]
In the run-up to the 2001 Sri Lankan parliamentary election, the issue of the responsibility of this attack surfaced again. The party leader Somawansa Amarasinghe and then JVP propaganda secretary Wimal Weerawansa, denied the involvement of JVP in the incident. [20] [21] The politburo of the party issued a statement denying that the attack ever took place. [22] These statements were rejected by the then Diyawadana Nilame (the chief lay custodian of Temple of the Tooth), Neranjan Wijeyeratne, and Mahanayaka theros of Malwatte and Asgiriya chapters (chief Buddhist prelates of the country). [23] Wijeyeratne said "There was blood-letting at the Sri Dalada Maligawa [Temple of the Tooth] as five persons were killed in the JVP attack". [20] The controversy turned into a major political issue during the campaign. [24]
Kandy is a major city in located in the Central Province of Sri Lanka. It was the last capital of the Sinhalese monarchy from 1469 to 1818, under the Kingdom of Kandy. The city is situated in the midst of hills in the Kandy plateau, which crosses an area of tropical plantations, mainly tea. Kandy is both an administrative and religious city and the capital of the Central Province. Kandy is the home of the Temple of the Tooth Relic, one of the most sacred places of worship in the Buddhist world. It was declared a World Heritage Site by UNESCO in 1988. Historically the local Buddhist rulers resisted Portuguese, Dutch, and British colonial expansion and occupation.
The 1987–1989 JVP insurrection, also known as the 1988–1989 revolt or the JVP troubles, was an armed revolt in Sri Lanka, led by the Marxist–Leninist Janatha Vimukthi Peramuna, against the Government of Sri Lanka. The insurrection, like the previous one in 1971, was unsuccessful. The main phase of the insurrection was a low-intensity conflict that lasted from April 1987 to December 1989. The insurgents led by the JVP resorted to subversion, assassinations, raids, and attacks on military and civilian targets while the Sri Lankan government reacted through counter-insurgency operations to suppress the revolt.
The Kandy Esala Perahera also known as The Festival of the Tooth is a festival held in July and August in Kandy, Sri Lanka. This historical procession is held annually to pay homage to the Sacred Tooth Relic of Buddha housed at the Sri Dalada Maligawa in Kandy. A unique symbol of Sri Lanka, the procession consists of traditional local dances such as fire dances and performances in whip-dance garments. The festival ends with the traditional Diya-kepeema ritual, a water cutting ceremony which is held at the Mahaweli River at Getambe, Kandy.
The Aluth Sahal Mangalle or the New Rice Festival is a harvest festival of the Maha kannaya in Sri Lanka. The first batch of new rice after being plucked, threshed and winnowed is offered to the Buddha and deities.
Deshamanya Nissanka Parakrama Wijeyeratne, known as Nissanka Wijeyeratne, was a Sri Lankan politician, civil servant, diplomat and English language poet. He was also the 17th Diyawadana Nilame of the Sri Dalada Maligawa, Kandy from 1975 to 1985. At the time of death he was serving as the chairman of The Law and Society Trust in Sri Lanka.
Diyawadana Nilame is the office of the chief lay custodian of the Temple of the Tooth, Kandy, Sri Lanka. Formerly an office of the royal household, at present it is the trustee for the Temple of the Tooth as defined by the Buddhist Temporalities Ordinance of 1931. A ceremonial position, enriched with over two thousand years of history to protect and carry out ancient rituals for the relic of the tooth of the Buddha. The Diyawadana Nilame recognised as a states man has the responsibility of overseeing of all aspects of the Sri Dalada Maligawa. He has the traditional duty of organizing the annual pageant, the Kandy Esala Perahera. The current Diyawadana Nilame is Pradeep Nilanga Dela.
Neranjan Priyadarshana Dullewe Wijeyeratne is a Sri Lankan. He served as 18th Diyawadana Nilame of the Sri Dalada Maligawa, Kandy for 20 years from 1985 to 2005. Wijeyeratne was former United National Party politician and ex chief organiser for the Galagedara Electorate in Kandy District and former Leader of the Opposition in the Kandy Municipal Council.
Wanigasekara Wanasinghe Mudiyanse Ralahamilage Pradeep Nilanga Dela is the present and the 19th Diyawadana Nilame. He acted as the Basnayake Nilame of Ruhunu Maha Kataragama devalaya and Sabaragamu Maha Saman devalaya, before being elected to the post of Diyawadana Nilame on July 1, 2005.
Sri Dalada Maligawa, commonly known in English as the Temple of the Sacred Tooth Relic, is a Buddhist temple in Kandy, Sri Lanka. It is located in the Royal Palace Complex of the former Kingdom of Kandy, which houses the relic of the tooth of the Buddha. Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country. The relic was historically held by Sinhalese kings. The temple of the tooth is a World Heritage Site mainly due to the temple and the relic.
Stanley Wijesundera was a Sri Lankan academic. He served as the first Vice chancellor of the University of Colombo from 1979 to 1988. A Professor of Biochemistry, he was the chairman of the Association of Commonwealth Universities from 1983 to 1984. Professor Wijesundera was assassinated by the JVP Hitman during the 1987–89 JVP Insurrection.
The assassination of Daya Pathirana took place on 15 December 1986. Daya Pathirana was the leader of the Independent Students Union of University of Colombo during 1985–1986. Pro-Janatha Vimukthi Peramuna activists are accused of his murder. This assassination is considered as a watershed incident in the 1987–1989 Janatha Vimukthi Peramuna insurrection.
Raja was a Sri Lankan tusker elephant belonging to the Sri Dalada Maligawa, Kandy. Raja participated at the annual Esala procession in Kandy for around 50 years and was the sacred casket bearer of the final Randoli perehera for 37 years. He was one of the most celebrated elephants in Asia during his lifetime, and was world famous for his noble behavior. On 20 August 1986 former Sri Lankan President J. R. Jayewardene declared Raja as a national treasure, in recognition of his valuable services to the religion and culture of Sri Lanka.
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The 1998 Temple of the Tooth attack was an attack on the Temple of the Tooth Relic, located in Kandy, Sri Lanka. The shrine, which is considered to be important to the Buddhists in Sri Lanka, houses the relic of the tooth of the Buddha, and is also a UNESCO designated World Heritage Site. In 1998, it was attacked by Liberation Tigers of Tamil Eelam (LTTE), a separatist militant organization which fought to create an independent Tamil state in Northern and Eastern parts of the country, from 1983 to 2009.
Heiyantuduwa Raja (c. 1924 – 6 November 2002) was a Sri Lankan elephant, which carried the Relic of the tooth of the Buddha casket in the Dalada Perahera for 11 years after the demise of Maligawa Raja. Heiyantuduwa Raja's tusks were each 7 ft 6 in (2.3 m) in length when he was living, and it was considered one of the longest-tusked elephants in the country.
Heen Banda Udurawana was a member of the Senate of Ceylon and 16th Diyawadana Nilame of the Temple of the Tooth, Kandy.
Wijewardena Seneviratne Panditha Abeykoon Bandaranayake Wahala Mudiyanselage Harris Leuke Ratwatte MBE (1900–1964) was a Ceylonese legislator. He was a member of the State Council of Ceylon, Parliament and the Senate of Ceylon. Ratwatte was award the title of Dissawa by the British Governor of Ceylon and was elected as the Diyawadana Nilame of Sri Dalada Maligawa, Kandy.
Kundasale is a former town, now a suburb of Kandy in Kandy District, Central Province of Sri Lanka. The town is situated 7 km (4.3 mi) to the southeast of the centre of Kandy. The population is about 150,000.
The Paththirippuwa, also known as the Octagonal Pavilion, is a magnificent architectural structure located at the entrance of the Kandy Maligawa(Palace) in Sri Lanka.
.. The Temple of the Tooth Relic is the most powerful national, religious and cultural symbol of the Singhalese Buddhists who form the majority of the population in Sri lanka. Its significance was manifested in the belief that the one who owned the Tooth Relic was the king of the country..
.. but the temple faced the first attack during the insurrection of the radical Marxist Janatha Vimukthi Peramuna (JVP) in the 1980s.
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