1 Timothy 5 | |
---|---|
Book | First Epistle to Timothy |
Category | Pauline epistles |
Christian Bible part | New Testament |
Order in the Christian part | 15 |
1 Timothy 5 is the fifth chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, [1] [2] [3] although most modern scholars consider the letter pseudepigraphical, [4] perhaps written as late as the first half of the second century AD. [5]
This chapter deals with church organisation, especially in relation to widows and elders. [6]
The original text was written in Koine Greek. This chapter is divided into 25 verses.
Some early manuscripts containing the text of this chapter are:
The word presbuteros is used here and elsewhere in this chapter. In Greek, it is used both to designate old age and as the title of an office in Judaism and Christianity. This usage can lead to some ambiguity, but in the first verse it is best regarded as concerning older men within the community. [6]
The writer's advice regarding widows is more "detailed and precise" than the advice about other groups given elsewhere in the letter. [6]
Whilst this verse appears to provide some personal advice for Timothy, biblical commentator Clare Drury suggests that "it may also be a roundabout way of attacking the asceticism of the writer's opponents". [15]
Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes". In this chapter, Jesus accuses the Pharisees of hypocrisy. Some writers treat it as part of the final discourse of Matthew's gospel.
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha. This Gospel's author, who also wrote the Acts of the Apostles, is not named but is uniformly identified by early Christian tradition as Luke the Evangelist.
Acts 3 is the third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. This chapter records the healing of a disabled person by the apostles Peter and John, and Peter's preaching at Solomon's Porch in the Second Temple.
Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this book as well as the Gospel of Luke.
Romans 6 is the sixth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. In this chapter, it is shown that the Christian, in baptism, dies to sin.
Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.
2 Corinthians 13 is the thirteenth and final chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.
1 Timothy 1 is the first chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
1 Timothy 2 is the second chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
1 Timothy 3 is the third chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author was traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
1 Timothy 4 is the fourth chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
1 Timothy 6 is the sixth and final chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
Philippians 1 is the first chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s AD and addressed to the Christians in Philippi, written either in Rome or Ephesus. This chapter contains the greeting, thanksgiving, prayer and exhortation as an introduction (overture) to the major narratives in the next chapters.
2 Timothy 1 is the first chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, the last one written in Rome before his death, addressed to Timothy. Some scholars argue that it is the work of an anonymous follower, after Paul's death in the first century AD. This chapter contains an opening greeting, a personal story of Paul and Timothy, and a description of the opponents they are facing.
2 Timothy 2 is the second chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter has been traditionally attributed to Paul the Apostle, the last one written in Rome before his death, addressed to Timothy. Some scholars argue that it is the work of an anonymous follower, after Paul's death in the first century AD. This chapter contains a charge to Timothy, to pass on what has been entrusted to him to those who will teach others, to use the message of the gospel to contradict the opponents' teaching, and to counter heterodoxy.
2 Timothy 3 is the third chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, the last one written in Rome before his death, addressed to Timothy. However, most biblical scholars believe that it and the other Pastoral Epistles are the work of an anonymous follower, writing after Paul's death in the first century AD. This chapter contains a charge to Timothy to keep away from heterodoxy, and use Paul's steadfast faith under persecution as an example to contrast the opponents' characters, while continuing to follow the teachings of the Scriptures.
2 Timothy 4 is the fourth and final chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, the last one written in Rome before his death, addressed to Timothy. Some scholars argue that it is the work of an anonymous follower, after Paul's death in the first century AD. This chapter contains intensely personal material, more so than elsewhere in the pastoral epistles, in relation to Paul's imminent death, ending with personal comments and salutations.
Titus 2 is the second chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia, addressed to Titus in Crete. Some scholars argue that it is the work of an anonymous follower, written after Paul's death in the first century AD. This chapter describes the qualities of members of the community and doctrinal statements regarding the death of Christ in relation to the removal of sin.
Titus 3 is the third and final chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia, addressed to Titus in Crete. Some scholars argue that it is the work of an anonymous follower, written after Paul's death in the first century AD. This chapter contains the author's instruction for the church as a community with responsibilities in the public realm, towards the government and also towards individuals, concluded with some personal requests for Titus before the final benediction.
Hebrews 3 is the third chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the comparison of Moses to Jesus, as well as the application and warning for the congregation.