Author | Joseph A. Winter |
---|---|
Country | United States |
Language | English |
Subject | Dianetics |
Publisher | Julian Messner Crown Publishing Group |
Publication date | 1951, 1987 |
Media type | Print (hardcover) |
ISBN | 0-517-56421-1 |
A Doctor's Report on Dianetics: Theory and Therapy is a non-fiction book analyzing Dianetics. The book was authored by physician Joseph Augustus Winter, with an introduction by German gestalt therapy research psychiatrist Frederick Perls.
The book was first published in hardcover by the Julian Press Julian Messner, in 1951, and published again in 1987, by Crown Publishing Group. The work was the first book published that was professionally critical of L. Ron Hubbard. [1]
Joseph Augustus Winter, an American medical doctor and "psychosomatacist", [2] had previously served on the board of directors and as the medical director of L. Ron Hubbard's Hubbard Dianetic Research Foundation (HDRF). He also wrote the 1950 original introduction to Hubbard's Dianetics: The Modern Science of Mental Health . [3] Winter resigned from the HDRF in October 1950, stating "there was a difference between the ideals inherent within the dianetics hypothesis and the actions of the Foundation". [1] [2] He also felt that Dianetic techniques were potentially dangerous if performed without medical training and disapproved of the lack of scientific evidence supporting Hubbard's claims. [1] Prior to their falling out, Winter had stated that the Dianetic technique of auditing had cured his six-year-old son of fears of ghosts and the dark. [2]
According to a 1951 article in Time magazine, in A Doctor's Report on Dianetics "Winter tries to filter Hubbard's strange mixture and pick out the scraps fit for human consumption". [2] Winter wrote that auditing could be a useful technique for psychiatrists to use during psychoanalysis and agreed with Hubbard's conceptualization of prenatal "engrams" that traumatic memories can be formed and stored during the prenatal stage, but Winter was skeptical about "sperm dreams", stating they were likely imagined and not true memories. [4]
Winter also objected to patients recalling deaths from previous reincarnations, Hubbard's authoritarian attitude and disregard for using the scientific method, and Hubbard's view that anyone could become an auditor without medical training. [1] [2] [4] [5] Winter wrote that Hubbard's techniques sometimes harmed clients, [6] and that he had yet to observe a single "Clear" (Hubbard's term for people with an allegedly "optimum brain" after being cleared of all engrams). [1] [6] [7] Though Hubbard claimed that a Clear had been obtained after twenty-four hours of therapy, Winter wrote that he never observed an individual reach the state of Clear or display any of the unique abilities Hubbard attributed to a Clear. [7] Winter also believed that some people became psychotic due to their involvement with Dianetics, and he included a case study in the book. [3]
Winter also rebuked Hubbard's "Guk" program, which was a combination of vitamins and glutamic acid that was meant to make Dianetics subjects "run better". [1] [2] [8]
The Princeton Theological Seminary called it an important new book on psychotherapy, in Pastoral Psychology. [9]
Martin Gardner analyzes the book extensively in Fads and Fallacies in the Name of Science . [4] Gardner wrote that the "most revealing" material in A Doctor's Report on Dianetics, were the records of the author's own auditing sessions, which showed that the auditor effectively relied on loaded questions to produce from the client responses validating the Dianetic theory, while ignoring those that did not. Gardner chastised the technique for obscuring the real roots of psychological and psychosomatic troubles. [4]
Pitirim Sorokin wrote in The Ways and Power of Love that though Winter wrote an enthusiastic introduction to Hubbard's Dianetics, his own book exposed some of Hubbard's more "charlatanish" claims. [6]
The book was also reviewed in The American Journal of Psychology [8] and The American Journal of Psychiatry . [10] In a review of the book in Psychosomatic Medicine , [11] Frank Egloff wrote that Winter did a "relatively good, factual job" and provided a "fairly clear, dispassionate view of dianetics". [11]
The book is referenced in Rodney Stark's The Future of Religion, [12] and in Frank Gerbode's Beyond Psychology. [13]
Dianetics is a set of pseudoscientific ideas and practices regarding the relationship between the human mind and body created by science fiction writer and Scientology founder L. Ron Hubbard. Dianetics is practiced by followers of Scientology and the Nation of Islam.
Lafayette Ronald Hubbard was an American author and the founder of Scientology. A prolific writer of pulp science fiction and fantasy novels in his early career, in 1950 he authored Dianetics: The Modern Science of Mental Health and established organizations to promote and practice Dianetics techniques. Hubbard created Scientology in 1952 after losing the intellectual rights to his literature on Dianetics in bankruptcy. He would lead the Church of Scientology, variously described as a cult, a new religious movement, or a business, until his death in 1986.
The Church of Scientology maintains a wide variety of beliefs and practices. The core belief holds that a human is an immortal, spiritual being (thetan) that is resident in a physical body. The thetan has had innumerable past lives, some of which, preceding the thetan's arrival on Earth, were lived in extraterrestrial cultures. Based on case studies at advanced levels, it is predicted that any Scientologist undergoing auditing will eventually come across and recount a common series of past-life events.
Frank A. Gerbode wrote of a method known as traumatic incident reduction (TIR). He is an Honors graduate of Stanford University and later pursued graduate studies in philosophy at Cambridge University. He received his medical degree from Yale University, and completed a psychiatric residency at Stanford University Medical Center in the early 1970s.
The E-Meter is an electronic device used in Scientology that allegedly "registers emotional reactions". After claims by L. Ron Hubbard that the procedures of auditing, which used the E-Meter, could help heal diseases, the E-Meter became the subject of litigation. Since then, the Church of Scientology publishes disclaimers declaring that the E-Meter "by itself does nothing", is incapable of improving health, and is used solely for spiritual purposes.
The reactive mind is a concept in the Scientology religion formulated by L. Ron Hubbard, referring to that portion of the human mind that is unconscious and operates on stimulus-response, to which Hubbard attributed most mental, emotional, and psychosomatic ailments:
What can it do? It can give a man arthritis, bursitis, asthma, allergies, sinusitis, coronary trouble, high blood pressure and so on, down the whole catalog of psychosomatic ills, adding a few more which were never specifically classified as psychosomatic, such as the common cold.
Auditing, also known as processing, is the core practice of Scientology. Scientologists believe that the role of auditing is to improve a person's abilities and to reduce or eliminate their neuroses. The Scientologist is asked questions about past events while holding two tin cans attached to an electrical resistance meter (galvanometer) with a dial. The term "auditing" was coined by L. Ron Hubbard in his 1950 book Dianetics: The Modern Science of Mental Health which describes the procedure — in short, asking a person a question, getting an answer, and acknowledging the person for that answer.
Dianetics: The Modern Science of Mental Health, sometimes abbreviated as DMSMH, is a book by L. Ron Hubbard about Dianetics, a pseudoscientific system that he claimed to have developed from a combination of personal experience, basic principles of Eastern philosophy and the work of Sigmund Freud. The book is a canonical text of Scientology. It is colloquially referred to by Scientologists as Book One. The book launched the movement, which later defined itself as a religion, in 1950. As of 2013, New Era Publications, the international publishing company of Hubbard's works, sells the book in English and in 50 other languages.
In Dianetics and Scientology, Clear is a status afforded to followers by the Scientology organization, or by other Scientologists, after they complete certain activities. It is one of the major ostensible "states" practitioners strive to reach on their way up what the Scientologists call the Bridge to Total Freedom. Scientology followers are given the status of Clear when a person is deemed to be free of the influence of engrams – supposed unwanted emotions or painful traumas which Scientology claims are not readily available to the conscious mind. Scientologists believe that human beings accumulate anxieties, psychosomatic illnesses, and aberration due to receiving engrams throughout their current or past lives, and that by applying Dianetics, every single person can obtain the status of Clear.
Since the founding of the Church of Scientology in 1954 by L. Ron Hubbard, the relationship between Scientology and psychiatry has been dominated by strong opposition by the organization against the medical specialty of psychiatry and of psychology with themes relating to this opposition occurring repeatedly throughout Scientology literature and doctrine. According to the Church of Scientology, psychiatry has a long history of improper and abusive care. The group's views have been disputed, criticized, and condemned by experts in the medical and scientific community and have been a source of public controversy.
Science of Survival is a 1951 book by L. Ron Hubbard, extending his earlier writings on Dianetics. Its original subtitle was "simplified, faster dianetic techniques", although more recent editions have the subtitle "Prediction of human behavior". It is one of the canonical texts of Scientology.
An engram, as used in Dianetics and Scientology, is a detailed mental image or memory of a traumatic event from the past that occurred when an individual was partially or fully unconscious. It is considered to be pseudoscientific and is different from the meaning of "engram" in cognitive psychology. According to Dianetics and Scientology, from conception onwards, whenever something painful happens while the "analytic mind" is unconscious, engrams are supposedly being recorded and stored in an area of the mind Scientology calls the "reactive mind".
History of Dianetics and Scientology begins around 1950. During the late 1940s, L. Ron Hubbard began developing a mental therapy system which he called Dianetics. Hubbard had tried to interest the medical profession in his techniques, including the Gerontological Society, the Journal of the American Medical Association, and the American Journal of Psychiatry, but his work was rejected for not containing sufficient evidence of efficacy to be acceptable.
Para-Scientology is a branch of Scientology which deals with all things unknown.
This bibliography of Scientology includes Scientology-related books authored by L. Ron Hubbard and those produced by the Church of Scientology and its related organizations. Books compiled by the Church of Scientology and published after the death of Hubbard are usually indicated as "Based on the Works of L. Ron Hubbard".
Scientology is a set of beliefs and practices invented by the American author L. Ron Hubbard, and an associated movement. It is variously defined as a cult, a business, a religion, a scam, or a new religious movement. Hubbard initially developed a set of ideas that he called Dianetics, which he represented as a form of therapy. An organization that he established in 1950 to promote it went bankrupt, and Hubbard lost the rights to his book Dianetics in 1952. He then recharacterized his ideas as a religion, likely for tax purposes, and renamed them Scientology. By 1954, he had regained the rights to Dianetics and founded the Church of Scientology, which remains the largest organization promoting Scientology. There are practitioners independent of the Church, in what is referred to as the Free Zone. Estimates put the number of Scientologists at under 40,000 worldwide.
The intersection of Scientology and abortion has a controversial history which began with Scientology founder L. Ron Hubbard's discussion of abortion in his 1950 book Dianetics: The Modern Science of Mental Health. Hubbard wrote in Dianetics that abortion and attempts at abortion could cause trauma to the fetus and to the mother in both spiritual and physical ways. Scientologists came to believe that attempted abortions could cause traumatic experiences felt by the fetus, which would later be remembered as memories referred to in Scientology as "engrams". In the Scientology technique called Auditing, Scientologists are frequently queried regarding their sexual feelings and behaviors. These questions about Scientologists' sexual behavior are often posed to members during "security checks", a specific form of auditing sessions where individuals are required to document their divergence from the organization's ethics. One of the questions asked in these security checks is, "Have you ever been involved in an abortion?".
Scientology has a complex relationship with concepts of gender roles and discrimination, as while the core beliefs of Scientology hold humans to consist of genderless Thetans, the Church and other Scientology organizations have frequently been noted as upholding discriminatory policies or views based on the original writings of founder L. Ron Hubbard.
From 1950 to 1953, Hubbard led the Dianetics Movement which published, promoted and provided an alternative talk therapy called "auditing".
Arthur R. Ceppos was an American publisher, best known as the original publisher of Dianetics: The Modern Science of Mental Health by L. Ron Hubbard. Through his publishing houses Julian Press and Hermitage House, Ceppos was a catalyst for the sexual and self-awareness revolutions. He published seminal works on Gestalt therapy, consciousness, sexuality, homosexuality, transsexuality, psychiatry, yoga, hypnosis, reality, sexual behavior, spirituality and communication with other species among other topics. Julian Press and Hermitage House authors included Eleanor Roosevelt, John C. Lilly, Robert E.L. Masters, Frederick S. (Fritz) Perls, Ira Progoff, and Swami Vishnudevananda Saraswati.