Ablabius (floruit 3rd-5th-century CE) is thought to be either a historian, a geographer or ethnographer, [lower-alpha 1] who had written about the Goths, and whose work is cited by the influential 6th century historian of the Goths, Jordanes. Since Jordanes himself states that he based his own work on recollections of reading a work on Gothic history, now lost, composed by Cassiodorus, Ablabius has traditionally been thought of as a source also for the latter work, though this view has met with considerable scepticism. [1]
Several different dates, all based on inferences both from what Jordanes writes, and the nature of the material he provides from this source, have been suggested for Ablabius's lifetime. Hypotheses have placed him as early as the 3rd century or in the age of Constantine (272–337), or concurrent with Theodosius the Calligrapher (401–450) or with either of two Visigothic kings, Euric (420–484) or his successor Alaricus (458/466–507). [1]
Ablabius's origins – whether he was a Goth, a Greek or a Roman, are unknown. [2]
In his Getica (550-551 CE) Jordanes cites him on three occasions.
Fragment 1 at Getica 4.28
Fragment 2 at Getica 14.82
Fragment 3 at Getica 23.117
This fragment is close to a similar passage in Dexippus. [5]
The evidence from Jordanes suggests that he was not quoted for historical details concerning the Goths: the three fragments indicate the writer's interest in ethnographic details, such as the origins and names of barbarian tribes, and Goths, in the region of Scythia. [1]
It has been suggested that the work of Ablabius was the first written history of the Goths, and that this formed the basis of a more detailed account written by Cassiodorus. It is likely that Jordanes used the work of Ablabius directly, but an intermediate source can not be ruled out either. According to Jordanes the work of Ablabius relied on folk songs and legends.
The Goths were Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe.
Jordanes, also written as Jordanis or Jornandes, was a 6th-century Eastern Roman bureaucrat widely believed to be of Gothic descent who became a historian later in life. Late in life he wrote two works, one on Roman history (Romana) and the other on the Goths (Getica). The latter, along with Isidore of Seville's Historia Gothorum, is one of only two extant ancient works dealing with the early history of the Goths.
The Heruli were an early Germanic people. Possibly originating in Scandinavia, the Heruli are first mentioned by Roman authors as one of several "Scythian" groups raiding Roman provinces in the Balkans and the Aegean Sea, attacking by land, and notably also by sea. During this time they reportedly lived near the Sea of Azov.
De origine actibusque Getarum, commonly abbreviated Getica, written in Late Latin by Jordanes in or shortly after 551 AD, claims to be a summary of a voluminous account by Cassiodorus of the origin and history of the Gothic people, which is now lost. However, the extent to which Jordanes actually used the work of Cassiodorus is unknown. It is significant as the only remaining contemporaneous resource that gives an extended account of the origin and history of the Goths, although to what extent it should be considered history or origin mythology is a matter of dispute.
Ermanaric was a Greuthungian Gothic king who before the Hunnic invasion evidently ruled a sizable portion of Oium, the part of Scythia inhabited by the Goths at the time. He is mentioned in two Roman sources: the contemporary writings of Ammianus Marcellinus, and in Getica by the sixth-century historian Jordanes. He also appears in a fictionalized form in later Germanic heroic legends.
Rodulf was king of the Heruli kingdom on the Middle Danube in the period around 500, and possibly of Scandinavian origin. He died in a battle with the neighbouring Lombards which led to the splitting up of the Heruli. He is probably the same Heruli king that Theoderic the Great wrote to in two surviving letters, in one of which Theoderic "adopted" him with a gift of arms. Less certainly, he is also sometimes equated to a King Rodulf that Jordanes mentions as having come from Scandinavia to Italy, to join Theoderic.
According to a tale related by Jordanes in his Getica, Gothiscandza was the first settlement area of the Goths after their migration from Scandza during the first half of the 1st century CE. He claimed that the name was still in use in his own day.
Oium was a name for Scythia, or a fertile part of it, roughly in modern Ukraine, where the Goths, under a legendary King Filimer, settled after leaving Gothiscandza, according to the Getica by Jordanes, written around 551.
Berig is a legendary king of the Goths appearing in the Getica by Jordanes. According to Jordanes, Berig led his people on three ships from Scandza (Scandinavia) to Gothiscandza. They settled and then attacked the Rugians who lived on the shore and drove them away from their homes, subsequently winning a battle against the Vandals.
Filimer was an early Gothic king, according to Jordanes. He was the son of Gadaric and the fifth generation since Berig settled with his people in Gothiscandza. When the Gothic nation had multiplied Filimer decided to move his people to Scythia where they defeated the Sarmatians. They then named their new territory Oium, meaning "in the waterlands". This migration would have allegedly taken place about 2030 years before Jordanes wrote his "Origin of the Goths".
The Balt dynasty or Balth dynasty was the first ruling family of the Visigoths from 395 until 531. They led the Visigoths into the Western Roman Empire in its declining years.
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Peter John Heather is a British historian of late antiquity and the Early Middle Ages. Heather is Chair of the Medieval History Department and Professor of Medieval History at King's College London. He specialises in the fall of the Western Roman Empire and the Goths, on which he for decades has been considered the world's leading authority.
The Romana is a Latin book written by Jordanes in the 6th century, being a short compendium of the most remarkable events from the creation down to the victory obtained by Narses, in AD 552, over king Teia. The work has been published under many different titles: De Regnorum ac Temporum Successione, Liber de origine mundi et actibus Romanorum ceterarumque gentium or De gestis Romanorum.
Balamber was ostensibly a chieftain of the Huns, mentioned by Jordanes in his Getica. Jordanes simply called him "king of the Huns" and writes the story of Balamber crushing the tribes of the Ostrogoths in the 370s; somewhere between 370 and more probably 376 AD.
The belagines were written laws which, according to Jordanes, were given to the Goths by Dicineus / Dekaineos, the Dacian-Getic legislator, Zalmoxian priest at the time of Burebista.
In medieval studies, an origo gentis is the origin story of a gens (people). It is not a literary genre of its own, but it is a part of quite extensive works that describe, for example, the history of the respective people. They can also be part of hero epics or biographies.
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There were several origin stories of the Gothic peoples recorded by Latin and Greek authors in late antiquity, and these are relevant not only to the study of literature, but also by historians seeking evidence of real historical events involving the Goths and other peoples mentioned in these stories.
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