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Al Mesbar Studies & Research Center is a Dubai based cultural phenomena think tank concentrating on the study of Islamic Movements. The Center focuses on "contemporary Islamic Movements, their thoughts and practices, symbolisms and ideologies and especially those that have [an] historic impact which is still in effect today". It was founded in 2007 by Turki Bin Abdullah Aldakhil. Al-Mesbar Centre tries to materialize this transformation process through its various cultural, research and specialized scientific activities. Al-Mesbar Centre pays special attention to studying contemporary Islamic movements in order to unveil the nature of these constructive movements, observe their relations with other movements and their interaction with their milieu, presenting an anticipatory view to its future on all levels, and a view of the future of the nation away from calls of isolation and extremism. The core of the business is driven from its main monthly activity which is called Al-Mesbar Monthly Book; a monthly publication specialized in studying contemporary Islamic movements. This publication is distributed by subscription to leaders and decision makers, in the Arab world region, on a monthly basis, and available to public readers after some period of time. [1]
The current chairman is also its founder, Saudi Arabian journalist Turki Bin Abdullah Aldakhil, who was also one of the founders of Al Arabiya News Channel. [2]
Its general manager and a member of the editorial board is another Saudi Arabian journalist, Islamic legal scholar, and television producer Abdulah Bin Bijad Al Otaibi. Another editorial board member is controversial writer Mansour Alnogaidan. [2] Al Mesbar employs around 20-30 further research staff. [3]
In line with its goals and priorities, Al Mesbar organises specialist seminars and conferences with the aim of spreading awareness of the issues covered amongst a wider public audience. It produces material across a range of media to reach as wide of an audience as possible. The Centre strives to achieve several goals within its scope of business, some of the priority goals are:
The Center's principal publication is its Al-Mesbar Monthly Book that usually covers a major topic of Political Islam from a variety of perspectives. Topics covered include European Islamism, the Muslim Brotherhood, Hamas, Al-Qaeda in the Arabian peninsula, religious education as well as many lesser known Islamist groups that are spread across the wider Middle East. [5]
Al-Qaeda, officially known as Qaedat al-Jihad, is a multinational militant Sunni Islamic extremist network composed of Salafist jihadists. It was founded in 1988 by Osama bin Laden, Abdullah Azzam, and several other Arab volunteers during the Soviet–Afghan War.
Islamism is a political ideology which posits that modern states and regions should be reconstituted in constitutional, economic and judicial terms, in accordance with what is conceived as a revival or a return to authentic Islamic practice in its totality.
The Society of the Muslim Brothers, better known as the Muslim Brotherhood, is a transnational Sunni Islamist organization founded in Egypt by Islamic scholar and schoolteacher Hassan al-Banna in 1928. Al-Banna's teachings spread far beyond Egypt, influencing today various Islamist movements from charitable organizations to political parties—not all using the same name.
Islamic fundamentalism has been defined as a puritanical, revivalist, and reform movement of Muslims who aim to return to the founding scriptures of Islam. Islamic fundamentalists are of the view that Muslim-majority countries should return to the fundamentals of an Islamic state that truly shows the essence of the system of Islam, in terms of its socio-politico-economic system. Islamic fundamentalists favor a literal and originalist interpretation of the primary sources of Islam, seek to eliminate corrupting non-Islamic influences from every part of their lives, and see "Islamic fundamentalism" as a pejorative term used by outsiders for Islamic revivalism and Islamic activism.
Qutbism is an Islamist ideology which was developed by Sayyid Qutb, a leading member of the Muslim Brotherhood who was executed by the Egyptian government in 1966. It has been described as advancing the extremist, jihadist ideology of propagating "great jihad" – waging jihad in conquest – "armed jihad in the advance of Islam"
Takfiri is a term denoting a Muslim which excommunicates one of his/her coreligionists, i.e. who accuses another Muslim of being an apostate. Since according to the traditional interpretations of sharia law the punishment for apostasy is the death penalty, and potentially a cause of strife and violence in the Muslim community (Ummah), an ill-founded takfir accusation was a major forbidden act (haram) in Islamic jurisprudence, with one hadith declaring that one who wrongly declare a Muslim an unbeliever is himself an apostate. Takfirism has been called a "minority ideology" which "advocates the killing of other Muslims declared to be unbelievers".
Abu Musab al-Suri, born Mustafa bin Abd al-Qadir Setmariam Nasar, is a suspected Al-Qaeda member and writer best known for his 1,600-page book The Global Islamic Resistance Call. He has held Spanish citizenship since the late 1980s following marriage to a Spanish woman. He is wanted in Spain for the 1985 El Descanso bombing, which killed eighteen people in a restaurant in Madrid, and in connection with the 2004 Madrid train bombings. He is considered by many as 'the most articulate exponent of the modern jihad and its most sophisticated strategist'.
Al-Ahbash, also known as the Association of Islamic Charitable Projects is a neo-traditionalist Sufi religious movement which was founded in the mid-1980s. The group follow the teachings of Ethiopian scholar Abdullah al-Harari. Due to the group's origins and activity in Lebanon, the Ahbash have been described as the "activist expression of Lebanese Sufism."
Jihadism is a neologism which is used in reference to "militant Islamic movements that are perceived as existentially threatening to the West" and "rooted in political Islam." Appearing earlier in the Pakistani and Indian media, Western journalists adopted the term in the aftermath of the September 11 attacks of 2001. Since then, it has been applied to various insurgent Islamic extremist, militant Islamist, and terrorist individuals and organizations whose ideologies are based on the Islamic notion of jihad.
Islamic extremism, Islamist extremism, or radical Islam refer to extremist beliefs and behaviors associated with the Islamic religion. These are controversial terms with varying definitions, ranging from academic understandings to the idea that all ideologies other than Islam have failed and are inferior to Islam. This can also extend to other sects of Islam that do not share such beliefs. Political definitions include the one used by the government of the United Kingdom, which understands Islamic extremism as any form of Islam that opposes "democracy, the rule of law, individual liberty and mutual respect and tolerance of different faiths and beliefs".
Talibanization is a term coined following the rise of the Taliban movement in Afghanistan referring to the process where other religious groups or movements come to follow or imitate the strict practices of the Taliban.
Al-Qaeda in the Arabian Peninsula, abbreviated as AQAP, also known as Ansar al-Sharia in Yemen, is a militant Sunni Islamist terrorist group primarily active in Yemen and Saudi Arabia that is part of the al-Qaeda network. It is considered the most active of al-Qaeda's branches that emerged after the weakening of central leadership. The U.S. government believes AQAP to be the most dangerous al-Qaeda branch. The group established an emirate during the 2011 Yemeni Revolution, which waned in power after foreign interventions in the subsequent Yemeni Civil War.
Rabīʿ bin Hādī ʿUmayr al Madkhalī, is a former head of the Sunnah Studies Department at the Islamic University of Madinah. He is a Salafi Muslim scholar and the founder of Madkhalism who is considered to be one of Salafism's prominent thinkers, and is known for his unrelenting criticism of the Muslim Brotherhood.
Muqbil bin Hadi bin Muqbil bin Qa’idah al-Hamdani al-Wadi’i al-Khallali was an Islamic scholar and a major proponent of Quietist Salafism in Yemen. He was the founder of a Madrasa in Dammaj which was known as a centre for Salafi ideology and its multi-national student population. Muqbil was noted for his fierce criticisms of the Egyptian Islamist scholar Sayyid Qutb; and is considered as an important figure by the followers of the Madkhalist movement.
Islamic Modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge" attempting to reconcile the Islamic faith with modern values such as democracy, civil rights, rationality, equality, and progress. It featured a "critical reexamination of the classical conceptions and methods of jurisprudence" and a new approach to Islamic theology and Quranic exegesis (Tafsir). A contemporary definition describes it as an "effort to re-read Islam's fundamental sources—the Qur'an and the Sunna, —by placing them in their historical context, and then reinterpreting them, non-literally, in the light of the modern context."
The Yemeni Congregation for Reform, frequently called al-Islah, is a Yemeni Islamist party founded in 1990 by Abdullah ibn Husayn al-Ahmar, Ali Mohsen al-Ahmar, Abdul Majeed al-Zindani, with Ali Saleh's blessing. The first article of Islah basic law defines it as "a popular political organization that seeks reform of all aspects of life on the basis of Islamic principles and teachings".
Jihadist extremism in the United States refers to Islamic extremism occurring within the United States. Islamic extremism is adherence to a fundamentalist interpretation of Islam, potentially including the promotion of violence to achieve political goals. In the aftermath of the September 11, 2001 terror attacks, Islamic extremism became a prioritized national security concern of the United States government and a focus by many subsidiary security and law enforcement entities. Initially, the focus of concern was on foreign terrorist groups, particularly al-Qaeda, but in the course of the years since 9/11 the focus has shifted more towards Islamic extremism within the United States. The number of American citizens or long-term residents involved in extremist activity is small, but nevertheless is a national security concern.
The siege of Dammaj started in October 2011 when the Houthis, a Zaydi-led rebel group which controls the Sa'dah Governorate, accused Salafis loyal to the Yemeni government of smuggling weapons into their religious center in the town of Dammaj and demanded they hand over their weapons and military posts in the town. As the Salafis refused, Houthi rebels responded by imposing a siege on Dammaj, closing the main entrances leading to the town. The town was controlled by the Houthis and the fighting was mainly centered at Dar al-Hadith religious school, which is run by Salafis, although its founder imam Muqbil bin Hadi al-Wadi'i rejected Osama bin Laden in the 1990s. The Salafis from Dammaj and its Dar al-Hadith imam Sheikh Yahya al-Hajuri claimed that they are totally against al-Qaeda and all that they stand for.
Madkhalism is a strain of Islamist thought within the larger Salafist movement based on the writings of Rabee al-Madkhali. Arab states have generally favored Madkhalism due to its support for secular forms of government as opposed to other strains of Salafism, and Madkhalism's decline in Saudi Arabia has been connected with a decline in support for secular forms of government in the Muslim world.
Starting in the mid-1970s and 1980s, the international propagation of Salafism and Wahhabism within Sunni Islam favored by the Kingdom of Saudi Arabia and other Gulf monarchies has achieved what the French political scientist Gilles Kepel defined as a "preeminent position of strength in the global expression of Islam." Until the 1990s Saudi break-up with Muslim Brotherhood, interpretations included not only Salafiyya Islam of Saudi Arabia, but also Islamist/revivalist Islam, and a "hybrid" of the two interpretations.