Type | Official newspaper |
---|---|
Format | Broadsheet |
Founder(s) |
|
Publisher | Wilāya Press |
Editor-in-chief |
|
Founded | 1916 |
Language | Arabic |
Ceased publication | September 1924 |
Headquarters | Mecca |
Country | Kingdom of Hejaz |
Al Qibla (Arabic : Direction of Mecca) was the official gazette of the Kingdom of Hejaz. [1] The paper was backed by the British. It was in circulation between 1916 and 1924 and headquartered in Mecca. [2] The paper was a four-page broadsheet and published twice a week, on Mondays and on Thursdays. [3]
The slogan of Al Qibla was the following verse taken from Quran: [4]
And We did not make the qibla which you used to face except that We might make evident who would follow the Messenger from those who would turn on their heels.
Al Qibla was first published on 15 August 1916, five weeks after the capture of Mecca by Sharif Hussein. [5] [6] The founders of the paper were Muhib Al Din Al Khatib and Fuad Al Khatib. [7] They were tasked by the British to start the paper to address the whole Arabic-reading public. [8] It was published by Wilāya Press in Mecca [6] on a semi-weekly basis. [5] Muhib Al Din Al Khatib was also its founding editor-in-chief. [9] Tayeb Al Sassi also served in the post. [3]
Shortly after its start Sharif Hussein became the King of Hejaz, and the coronation ceremony held in October 1916 was fully covered in Al Qibla. [10] The paper featured international news based on the official communiques from Cairo, local news and writings of leading Arabic writers concerning ethical and social virtues. [11] It also published reports from European and other foreign newspapers and periodicals. [11] The British agents in the region helped the distribution of the paper. [12]
Following capture of Hejaz by Abdulaziz bin Abdul Rahman Al Saud, founder and later king of Saudi Arabia, Al Qibla was replaced by Umm al Qura . [1] [5] Al Qibla folded after the publication of the last issue in September 1924. [6] It produced a total of 852 issues during its lifetime. [5]
Sharif Hussein was closely interested in the design of the paper and the language used in the news. [3] He also published several articles in the paper [13] which was supported by the British authorities. [7] From 1919 his name appeared as the editor-in-chief of the paper in the masthead. [6] The contributors of Al Qibla were mostly Syrian exiles living in Egypt. [14]
Al Qibla had an Arabist and Islamist ideology. [7] The goal of the paper was to strengthen the awareness of the Arabs and Muslims about the threats of Wahhabism against Islam. [7] Al Qibla also opposed to the Committee of Union and Progress and the military alliance of the Ottoman Empire with the Central Powers in World War I. [11] In addition, Sharif Hussein employed the publication to justify his revolt against the Ottoman Empire. [7] The paper's interest in the Ottoman Empire continued with the publication many articles criticizing the developments in the country. It also published an article in which it was argued that the Caliphate should belong to the Arabs when the last Ottoman sultan Mehmed VI expressed his intent to assume the role. [15]
Following the publication of the Balfour Declaration in November 1917 Sharif Hussein published a number of articles in Al Qibla in which he called for the cooperation with Jews and asked Arabs to avoid conflicts with the British in that they would help them achieve independence. [16] The paper frequently praised the rule of Sharif Hussein whom it compared to Muhammad Ali Pasha, ruler of Egypt between 1805 and 1848. [8]
In the anniversary of the foundation of the Hashemite Kingdom of Hejaz several issues of Al Qibla were reprinted and distributed as a supplement of the Jordanian daily newspapers, including The Jordan Times , in 2016. [17]
The Hashemites, also House of Hashim, are the royal family of Jordan, which they have ruled since 1921, and were the royal family of the kingdoms of Hejaz (1916–1925), Syria (1920), and Iraq (1921–1958). The family had ruled the city of Mecca continuously from the 10th century, frequently as vassals of outside powers, and ruled the thrones of the Hejaz, Syria, Iraq, and Jordan following their World War I alliance with the British Empire.
Hussein bin Ali al-Hashimi was an Arab leader from the Banu Qatadah branch of the Banu Hashim clan who was the Sharif and Emir of Mecca from 1908 and, after proclaiming the Great Arab Revolt against the Ottoman Empire, King of the Hejaz, even if he refused this title, from 1916 to 1924. He proclaimed himself Caliph after the abolition of the Ottoman Caliphate in 1924 and stayed in power until 1925 when Hejaz was invaded by the Saudis. His Caliphate was opposed by the British and French empires, the Zionists and the Wahhabis alike. However, he received support from a large part of the Muslim population of that time and from Mehmed VI. He is usually considered as the father of modern pan-Arabism.
Talal bin Abdullah was King of Jordan from the assassination of his father, King Abdullah I, on 20 July 1951 until his forced abdication on 11 August 1952. As a member of the Hashemite dynasty, the royal family of Jordan since 1921, Talal was a 39th-generation direct descendant of Muhammad.
The Arab Revolt, also known as the Great Arab Revolt, was an armed uprising by the Hashemite-led Arabs of the Hejaz against the Ottoman Empire amidst the Middle Eastern theatre of World War I.
The Sharif of Mecca or Hejaz was the title of the leader of the Sharifate of Mecca, traditional steward of the Islamic holy cities of Mecca and Medina and the surrounding Hejaz. The term sharif is Arabic for "noble", "highborn", and is used to describe the descendants of Hashim ibn Abd Manaf.
Ali bin Hussein bin Ali al-Hashimi, was King of Hejaz and Grand Sharif of Mecca from October 1924 until he was deposed by Ibn Saud in December 1925. He was the eldest son of King Hussein bin Ali and a scion of the Hashemite family. With the passing of the kingship from his father he also became the heir to the title of caliph, but he did not adopt the office and the style of caliph.
The Hashemite Kingdom of Hejaz was a state in the Hejaz region of Western Asia that included the western portion of the Arabian Peninsula that was ruled by the Hashemite dynasty. It was self-proclaimed as a kingdom in June 1916 during the First World War, to be independent from the Ottoman Empire, on the basis of an alliance with the British Empire to drive the Ottoman Army from the Arabian Peninsula during the Arab Revolt.
The siege of Medina lasted from 10 June 1916 to 10 January 1919, when Hejazi Arab rebels surrounded the Islamic holy city, which was then under the control of the Ottoman Empire.
The flag of the Arab Revolt, also known as the flag of Hejaz, was a flag used by Hussein bin Ali and his allies, the Arab nationalists, during the Arab Revolt against the Ottoman Empire during World War I, and as the first flag of the Kingdom of Hejaz. It was designed by Mark Sykes, but is highly reminiscent of previous Arab flags, such as the flags of the al-Muntada al-Adabi, al-ʽAhd and al-Fatat.
The Unification of Saudi Arabia was a military and political campaign in which the various tribes, sheikhdoms, city-states, emirates, and kingdoms of most of the central Arabian Peninsula were conquered by the House of Saud, or Al Saud. Unification started in 1902 and continued until 1932, when the Kingdom of Saudi Arabia was proclaimed under the leadership of Abdulaziz, known in the West as Ibn Saud, creating what is sometimes referred to as the Third Saudi State, to differentiate it from the Emirate of Diriyah, the First Saudi State and the Emirate of Nejd, the Second Saudi State, also House of Saud states.
Muhibbal-Din al-Khatib was a Syrian Islamic scholar of Salafism. He was the maternal uncle of Ali al-Tantawi and was the author of the "hate filled" anti-Shia pamphlet entitled al-Khutut al-Arida. He has been described as "one of the most influential anti-Shiite polemicists of the twentieth century."
The Sharifian Empire was a Empire proclaimed by the Sharifian leaders of the Hejaz in 1924, replacing the Ottoman Caliphate, which was abolished by Mustafa Kemal Atatürk. Even though the Banu Hashim held the caliphate at various points in history, Hussein bin Ali, the Sharif of Mecca, was the first and last caliph of this lineage.
The Sharifate of Mecca or Emirate of Mecca was a state, non-sovereign for much of its existence, ruled by the Sharif of Mecca. A sharif is a descendant of Hasan ibn Ali, Muhammad's grandson. In Western sources, the prince of Mecca was known as Grand Sherif, but Arabs have always used the appellation "Emir".
The Saudi conquest of Hejaz or the Second Saudi-Hashemite War, also known as the Hejaz-Nejd War, was a campaign by Abdulaziz al-Saud of the Saudi Sultanate of Nejd to take over the Hashemite Kingdom of Hejaz in 1924–25, ending with conquest and incorporation of Hejaz into the Saudi domain.
This is a timeline of major events in the history of the modern state of Jordan.
Al-Hashimi, also transliterated Al-Hashemi, Hashemi, Hashimi, or Hashmi is an Arabic and Persian surname. The definite article Al- usually distinguishes the Arabic from the more numerous form.
Khayr al-Dīn al-Ziriklī was a Syrian nationalist and poet in opposition to the French Mandate for Syria and the Lebanon, historian, Syrian citizen and a diplomat in the service of Saudi Arabia.
Umm Al-Qura was the first Arabic-language Saudi Arabian daily newspaper based in Mecca, and the official gazette of the Kingdom of Saudi Arabia. The paper has been in circulation since 1924.
Al Fallah was a weekly newspaper which was first published in Damascus and then in Mecca. The paper existed between 1919 and 1924.
The Declaration of theUnification of Saudi Arabia was officially announced by Prince Faisal bin Abdulaziz, the Viceroy of Hejaz on behalf of King Abdulaziz ibn Saud on September 23, 1932, at 9:00 am from al-Hamidiyah Palace in Mecca. Faisal read out the Royal Decree No. 2716 issued by Abdulaziz ibn Saud on September 18, 1932, that renamed the Kingdom of Hejaz and Nejd and its annexes as the Kingdom of Saudi Arabia.