Al Qibla

Last updated

Al Qibla
TypeOfficial newspaper
Format Broadsheet
Founder(s)
PublisherWilāya Press
Editor-in-chief
Founded1916
Language Arabic
Ceased publicationSeptember 1924
Headquarters Mecca
Country Kingdom of Hejaz

Al Qibla (Arabic : Direction of Mecca) was the official gazette of the Kingdom of Hejaz. [1] The paper was backed by the British. It was in circulation between 1916 and 1924 and headquartered in Mecca. [2] The paper was a four-page broadsheet and published twice a week, on Mondays and on Thursdays. [3]

Contents

The slogan of Al Qibla was the following verse taken from Quran: [4]

And We did not make the qibla which you used to face except that We might make evident who would follow the Messenger from those who would turn on their heels.

History and profile

Al Qibla was first published on 15 August 1916, five weeks after the capture of Mecca by Sharif Hussein. [5] [6] The founders of the paper were Muhib Al Din Al Khatib and Fuad Al Khatib. [7] They were tasked by the British to start the paper to address the whole Arabic-reading public. [8] It was published by Wilāya Press in Mecca [6] on a semi-weekly basis. [5] Muhib Al Din Al Khatib was also its founding editor-in-chief. [9] Tayeb Al Sassi also served in the post. [3]

Shortly after its start Sharif Hussein became the King of Hejaz, and the coronation ceremony held in October 1916 was fully covered in Al Qibla. [10] The paper featured international news based on the official communiques from Cairo, local news and writings of leading Arabic writers concerning ethical and social virtues. [11] It also published reports from European and other foreign newspapers and periodicals. [11] The British agents in the region helped the distribution of the paper. [12]

Following capture of Hejaz by Abdulaziz bin Abdul Rahman Al Saud, founder and later king of Saudi Arabia, Al Qibla was replaced by Umm al Qura . [1] [5] Al Qibla folded after the publication of the last issue in September 1924. [6] It produced a total of 852 issues during its lifetime. [5]

Contributors and political stance

Sharif Hussein was closely interested in the design of the paper and the language used in the news. [3] He also published several articles in the paper [13] which was supported by the British authorities. [7] From 1919 his name appeared as the editor-in-chief of the paper in the masthead. [6] The contributors of Al Qibla were mostly Syrian exiles living in Egypt. [14]

Al Qibla had an Arabist and Islamist ideology. [7] The goal of the paper was to strengthen the awareness of the Arabs and Muslims about the threats of Wahhabism against Islam. [7] Al Qibla also opposed to the Committee of Union and Progress and the military alliance of the Ottoman Empire with the Central Powers in World War I. [11] In addition, Sharif Hussein employed the publication to justify his revolt against the Ottoman Empire. [7] Following the publication of the Balfour Declaration in November 1917 he published a number of articles in Al Qibla in which he called for the cooperation with Jews and asked Arabs to avoid conflicts with the British in that they would help them achieve independence. [15]

Al Qibla frequently praised the rule of Sharif Hussein whom it compared to Muhammad Ali Pasha, ruler of Egypt between 1805 and 1848. [8]

Legacy

In the anniversary of the foundation of the Hashemite Kingdom of Hejaz several issues of Al Qibla were reprinted and distributed as a supplement of the Jordanian daily newspapers, including The Jordan Times , in 2016. [16]

Related Research Articles

<span class="mw-page-title-main">Hashemites</span> Royal family of Jordan since 1921

The Hashemites, also House of Hashim, are the royal family of Jordan, which they have ruled since 1921, and were the royal family of the kingdoms of Hejaz (1916–1925), Syria (1920), and Iraq (1921–1958). The family had ruled the city of Mecca continuously from the 10th century, frequently as vassals of outside powers, and ruled the thrones of the Hejaz, Syria, Iraq, and Jordan following their World War I alliance with the British Empire.

<span class="mw-page-title-main">Hejaz railway</span> Narrow-gauge railway line from Damascus to Medina

The Hejaz railway was a narrow-gauge railway that ran from Damascus to Medina, through the Hejaz region of modern day Saudi Arabia, with a branch line to Haifa on the Mediterranean Sea.

<span class="mw-page-title-main">Hussein bin Ali, King of Hejaz</span> Sharif and Emir of Mecca (1854–1931)

Hussein bin Ali al-Hashimi was an Arab leader from the Banu Qatadah branch of the Banu Hashim clan who was the Sharif and Emir of Mecca from 1908 and, after proclaiming the Great Arab Revolt against the Ottoman Empire, King of the Hejaz, even if he refused this title, from 1916 to 1924. He proclaimed himself Caliph after the abolition of the Ottoman Caliphate in 1924 and stayed in power until 1925 when Hejaz was invaded by the Saudis. He is usually considered as the father of modern pan-Arabism.

<span class="mw-page-title-main">Talal of Jordan</span> King of Jordan from 1951 to 1952

Talal bin Abdullah was King of Jordan from the assassination of his father, King Abdullah I, on 20 July 1951 until his forced abdication on 11 August 1952. As a member of the Hashemite dynasty, the royal family of Jordan since 1921, Talal was a 39th-generation direct descendant of Muhammad.

<span class="mw-page-title-main">Arab Revolt</span> 1916–1918 uprising against the Ottoman Turks

The Arab Revolt or the Great Arab Revolt was an armed uprising by the Arabs against the Ottoman Empire amidst the Middle Eastern theatre of World War I.

<span class="mw-page-title-main">Sharif of Mecca</span> Title of the leader of the Sharifate of Mecca; descendant of the Prophet Muhammad

The Sharif of Mecca or Hejaz was the title of the leader of the Sharifate of Mecca, traditional steward of the Islamic holy cities of Mecca and Medina and the surrounding Hejaz. The term sharif is Arabic for "noble", "highborn", and is used to describe the descendants of the Islamic prophet Muhammad's grandson al-Hassan ibn Ali.

<span class="mw-page-title-main">Ali bin Hussein, King of Hejaz</span> King of Hejaz and Grand Sharif of Mecca (1879-1935) (ruled 1924-1925)

Ali bin Hussein, was King of Hejaz and Grand Sharif of Mecca from October 1924 until he was deposed by Ibn Saud in December 1925. He was the eldest son of King Hussein bin Ali and a scion of the Hashemite family. With the passing of the kingship from his father he also became the heir to the title of caliph, but he did not adopt the office and the style of caliph.

<span class="mw-page-title-main">Kingdom of Hejaz</span> 1916–1925 Hashemite kingdom in western Arabia

The Hashemite Kingdom of Hejaz was a state in the Hejaz region of Western Asia that included the western portion of the Arabian Peninsula that was ruled by the Hashemite dynasty. It was self-proclaimed as a kingdom in June 1916 during the First World War, to be independent from the Ottoman Empire, on the basis of an alliance with the British Empire to drive the Ottoman Army from the Arabian Peninsula during the Arab Revolt.

<span class="mw-page-title-main">Battle of Mecca (1916)</span> Part of World War 1

The Battle of Mecca occurred in the Muslim holy city of Mecca in June and July 1916. On June 10, the Sharif of Mecca, Hussein bin Ali, the leader of the Banu Hashim clan, started a revolt against the Ottoman Caliphate from this city. The Battle of Mecca was part of the Arab Revolt of World War I.

<span class="mw-page-title-main">Unification of Saudi Arabia</span> 1901–1934 consolidation of Saudi emirates

The Unification of Saudi Arabia was a military and political campaign in which the various tribes, sheikhdoms, city-states, emirates, and kingdoms of most of the central Arabian Peninsula were conquered by the House of Saud, or Al Saud. Unification started in 1902 and continued until 1932, when the Kingdom of Saudi Arabia was proclaimed under the leadership of Abdulaziz, known in the West as Ibn Saud, creating what is sometimes referred to as the Third Saudi State, to differentiate it from the Emirate of Diriyah, the First Saudi State and the Emirate of Nejd, the Second Saudi State, also House of Saud states.

Muhibb ud-Din al-Khateeb (1886–1969) was a Syrian Salafi writer. He was the maternal uncle of Ali al-Tantawi and was the author of the "hate filled" anti-Shia pamphlet entitled al-Khutoot al-‘Areedah. He has been described as "one of the most influential anti-Shiite polemicists of the twentieth century."

<span class="mw-page-title-main">Sharifian Caliphate</span> 1924–31 Islamic institution

The Sharifian Caliphate was a caliphate proclaimed by the Sharifian leaders of the Hejaz in 1924, replacing the Ottoman Caliphate, which was abolished by Mustafa Kemal Atatürk. Even though the Banu Hashim held the caliphate at various points in history, Hussein bin Ali, the Sharif of Mecca, was the first and last caliph of this lineage.

<span class="mw-page-title-main">Sharifate of Mecca</span> State in the Arabian Peninsula from 968 to 1925

The Sharifate of Mecca or Emirate of Mecca was a state, non-sovereign for much of its existence, ruled by the Sharifs of Mecca. A sharif is a descendant of Hasan ibn Ali, Muhammad's grandson. In Western sources, the prince of Mecca was known as Grand Sherif, but Arabs have always used the appellation "Emir".

The Saudi conquest of Hejaz or the Second Saudi-Hashemite War, also known as the Hejaz-Nejd War, was a campaign engaged by Saudi Sultan Abdulaziz to take over the Hashemite Kingdom of Hejaz in 1924–25, ending with conquest and incorporation of Hejaz into the Saudi domain.

It is the pronoun form of Hashim and originally designated a member or descendant of the Banu Hashim clan of the Quraysh. The Islamic prophet, Muhammad was a member of this Arab tribe; his great-grandfather was Hashim ibn Abd Manaf, for whom the clan is named. Members of this clan are referred to as Hashemites or Hashimis. This refers in particular to:

<span class="mw-page-title-main">Khayr al-Din al-Zirikli</span> Syrian journalist, writer and historian (1893–1976)

Khayr al-Dīn al-Ziriklī was a Syrian nationalist and poet in opposition to the French Mandate for Syria and the Lebanon, historian, Syrian citizen and a diplomat in the service of Saudi Arabia.

Umm Al-Qura was the first Arabic language Saudi Arabian daily newspaper based in Mecca, and the official gazette of the Kingdom of Saudi Arabia. The paper has been in circulation since 1924.

Ahmed bin Abdullah Al Thunayan (1889–1923) was a Turkish-born Saudi royal and government official who was one of the advisors to Abdulaziz, Emir of Nejd, who later founded the Kingdom of Saudi Arabia. He was the paternal uncle of Iffat Al Thunayan, spouse of King Faisal.

Al Fallah was an Arabic newspaper which was first published in Damascus and then in Mecca. The paper existed between 1919 and 1924.

<span class="mw-page-title-main">Proclamation of the Kingdom of Saudi Arabia</span> Official founding of Saudi Arabia

The Declaration of theUnification of Saudi Arabia was officially announced by Prince Faisal bin Abdulaziz, the Viceroy of Hejaz on behalf of King Abdulaziz ibn Saud on September 23, 1932, at 9:00 am from al-Hamidiyah Palace in Mecca. Faisal read out the Royal Decree No. 2716 issued by Abdulaziz ibn Saud on September 18, 1932, that renamed the Kingdom of Hejaz and Nejd and its annexes as the Kingdom of Saudi Arabia.

References

  1. 1 2 Joshua Teitelbaum (2020). "Hashemites, Egyptians and Saudis: The tripartite struggle for the pilgrimage in the shadow of Ottoman defeat". Middle Eastern Studies . 56 (1): 43. doi:10.1080/00263206.2019.1650349. S2CID   202264793.
  2. "Eight volumes of Al Qibla newspaper launched". The Jordan Times. 21 December 2016. Retrieved 28 June 2021.
  3. 1 2 3 "Al Qibla — The First Arab Hashemite Newspaper". Arab Revolt. Retrieved 28 June 2021.
  4. Farah Al Sherif (10 January 2018). "Jerusalem: The Moral Qibla". The Maydan. Retrieved 28 June 2021.
  5. 1 2 3 4 Abdulrahman Saleh Shobaili (1971). An Historical and Analytical Study of Broadcasting and Press in Saudi Arabia (PhD thesis). Ohio State University. pp. 47–48. ISBN   9798658527567. ProQuest   302622210.
  6. 1 2 3 4 Thomas Aplin (2015). Ambivalence and the National Imaginary: Nation and Canon Formation in the Emergence of the Saudi Novel (PhD thesis). University of Edinburgh. pp. 66–67. hdl:1842/21006.
  7. 1 2 3 4 5 M. Talha Çiçek (2014). "Visions of Islamic Unity: A Comparison of Djemal Pasha's al-Sharq and Sharīf Ḥusayn's al-Qibla Periodicals". Die Welt des Islams . 54 (3–4): 467–468, 473. doi:10.1163/15700607-05434P07.
  8. 1 2 Adam Mestyan (2023). Modern Arab Kingship: Remaking the Ottoman Political Order in the Interwar Middle East. Princeton, NJ; Oxford: Princeton University Press. pp. 177–178. doi:10.1353/book.113384. ISBN   9780691249353.
  9. Amal N. Ghazal (2008). "Power, Arabism and Islam in the Writings of Muhib al-Din al-Khatib in al-Fath". Past Imperfect. 6: 134. doi: 10.21971/P73K50 .
  10. Elie Podeh (April 2010). "The bay'a: Modern Political Uses of Islamic Ritual in the Arab World". Die Welt des Islams . 50 (1): 129. doi:10.1163/157006010X487155.
  11. 1 2 3 M. Reeves Palmer (April 1917). "The Kibla: A Mecca Newspaper". The Muslim World. 7 (2): 185–190. doi:10.1111/j.1478-1913.1917.tb01541.x.
  12. James Renton (2017). "The End of the Semites". In James Renton; Ben Gidley (eds.). Antisemitism and Islamophobia in Europe. A Shared Story?. London: Palgrave Macmillan. p. 114. doi:10.1057/978-1-137-41302-4_5. ISBN   978-1-137-41299-7.
  13. Ronen Yitzhak (2021). "Unwritten treaty: The historical background to Jordanian–Israeli relations, 1921–1951". Middle Eastern Studies. 57 (3): 416. doi:10.1080/00263206.2021.1898383. S2CID   233302672.
  14. Samir Seikaly (9 November 2016). "Arab Bureau". International Encyclopedia of the First World War.
  15. Aida Ali Najjar (1975). The Arabic Press and Nationalism in Palestine, 1920-1948 (PhD thesis). Syracuse University. p. 42. ISBN   9781083851468. ProQuest   288060869.
  16. "Al Qibla's 43rd issue reprinted". The Jordan Times. 25 September 2016. Retrieved 28 June 2021.