Ama-e (fl. circa 2330 BC), was an Ancient Sumerian businesswoman. She is one of the earliest individual businesswomen of which any significant amount of information is known.
She lived in the city of Umma during the reign of Sargon of Akkad. [1] She was married to Ur-Šara and her business transactions are well documented in the so-called Ur-Sara family archive. [2] While it does not appear to have been uncommon for women to conduct business, as it was regarded as a part of the household duties, no other individual businesswoman and her transactions from this period or before is as well documented as Ama-e.[ citation needed ]
She rented land from the crown for cultivating, invested in buildings, traded in barley and metal, and had a network of business agents through which she bought and sold silver, wood, wool, food and perfume. [3]
Translator H. J. Marsman wrote:
In early Mesopotamian society, women appear to have acted quite independently [and] could stand surely for someone else [as with] the businesswoman Ama-e, who lived in Sargonic Umma. She engaged in trade involving grain, wool, and metals. [4]
Family business records show that she invested some of the profits in real estate and building projects and oversaw a widespread trade network. [5]
The Akkadian Empire was the first known ancient empire of Mesopotamia, succeeding the long-lived civilization of Sumer. Centered on the city of Akkad and its surrounding region, the empire united Akkadian and Sumerian speakers under one rule and exercised significant influence across Mesopotamia, the Levant, and Anatolia, sending military expeditions as far south as Dilmun and Magan in the Arabian Peninsula.
Sumer is the earliest known civilization, located in the historical region of southern Mesopotamia, emerging during the Chalcolithic and early Bronze Ages between the sixth and fifth millennium BC. Like nearby Elam, it is one of the cradles of civilization, along with Egypt, the Indus Valley, the Erligang culture of the Yellow River valley, Caral-Supe, and Mesoamerica. Living along the valleys of the Tigris and Euphrates rivers, Sumerian farmers grew an abundance of grain and other crops, a surplus which enabled them to form urban settlements. The world's earliest known texts come from the Sumerian cities of Uruk and Jemdet Nasr, and date to between c. 3350 – c. 2500 BC, following a period of proto-writing c. 4000 – c. 2500 BC.
Lagash was an ancient city-state located northwest of the junction of the Euphrates and Tigris rivers and east of Uruk, about 22 kilometres (14 mi) east of the modern town of Al-Shatrah, Iraq. Lagash was one of the oldest cities of the Ancient Near East. The ancient site of Nina is around 10 km (6.2 mi) away and marks the southern limit of the state. Nearby Girsu, about 25 km (16 mi) northwest of Lagash, was the religious center of the Lagash state. The Lagash state's main temple was the E-ninnu at Girsu, dedicated to the god Ningirsu. The Lagash state incorporated the ancient cities of Lagash, Girsu, Nina.
Umma (Sumerian: 𒄑𒆵𒆠 [ummaKI] Error: {{Transliteration}}: transliteration text not Latin script ; in modern Dhi Qar Province in Iraq, was an ancient city in Sumer. There is some scholarly debate about the Sumerian and Akkadian names for this site. Traditionally, Umma was identified with Tell Jokha. More recently it has been suggested that it was located at Umm al-Aqarib, less than 7 km to its northwest or was even the name of both cities. One or both were the leading city of the Early Dynastic kingdom of Gišša, with the most recent excavators putting forth that Umm al-Aqarib was prominent in EDIII but Jokha rose to preeminence later. The town of KI.AN was also nearby. KI.AN, which was destroyed by Rimush, a ruler of the Akkadian Empire. There are known to have been six gods of KI.AN including Gula KI.AN and Sara KI.AN.
The Third Dynasty of Ur or Ur III was a Sumerian dynasty based in the city of Ur in the 22nd and 21st centuries BC. For a short period they were the preeminent power in Mesopotamia and their realm is sometimes referred to by historians as the Neo-Sumerian Empire.
Dudu was a 22nd-century BC king of the Akkadian Empire, who reigned for 21 years c. 2189-2169 BC according to the Sumerian king list. Unlike his two predecessors Naram-Sin and Shar-Kali-Sharri he was not deified.
Zabala, also Zabalam was a city of ancient Sumer in Mesopotamia, located in what is now the Dhi Qar governorate in Iraq. In early archaeology this location was also called Tel el-Buzekh. Locally it is called Tell Bzikh. Zabala was at the crossing of the ancient Iturungal and Ninagina canals, 10 kilometers to the northwest of Umma. The city's deity was Inanna of Zabala. A cuneiform tablet from Zabala contains one of only a few metro-mathematical tables of area measures from the Early Dynastic Period.
Rimush c. 2279–2270 BC was the second king of the Akkadian Empire. He was the son of Sargon of Akkad and Queen Tashlultum. He was succeeded by his brother Manishtushu, and was an uncle of Naram-Sin of Akkad. Naram-Sin posthumously deified Sargon and Manishtushi but not his uncle. His sister was Enheduana, considered the earliest known named author in world history. Little is known about his brother Shu-Enlil. There was a city, Dur-Rimuš, located near Tell Ishchali and Khafajah. It was known to be a cult center of the storm god Adad.
The Early Dynastic period is an archaeological culture in Mesopotamia that is generally dated to c. 2900 – c. 2350 BC and was preceded by the Uruk and Jemdet Nasr periods. It saw the development of writing and the formation of the first cities and states. The ED itself was characterized by the existence of multiple city-states: small states with a relatively simple structure that developed and solidified over time. This development ultimately led, directly after this period, to broad Mesopotamian unification under the rule of Sargon, the first monarch of the Akkadian Empire. Despite their political fragmentation, the ED city-states shared a relatively homogeneous material culture. Sumerian cities such as Uruk, Ur, Lagash, Umma, and Nippur located in Lower Mesopotamia were very powerful and influential. To the north and west stretched states centered on cities such as Kish, Mari, Nagar, and Ebla.
Shara was a Mesopotamian god associated with the city of Umma and other nearby settlements. He was chiefly regarded as the tutelary deity of this area, responsible for agriculture, animal husbandry, and irrigation, but he could also be characterized as a divine warrior. In the third millennium BCE, his wife was Ninura, associated with the same area, but later, in the Old Babylonian period, her cult faded into obscurity, and Shara was instead associated with Usaḫara or Kumulmul. An association between him and Inanna is well attested. In Umma, he was regarded as the son of Inanna of Zabalam and an unknown father, while in the myth Inanna's Descent to the Underworld, he is one of the servants mourning her temporary death. He also appears in the myth of Anzû, in which he is one of the three gods who refuse to fight the eponymous monster.
Shullat (Šûllat) and Hanish (Ḫaniš) were a pair of Mesopotamian gods. They were usually treated as inseparable, and appear together in various works of literature. Their character was regarded as warlike and destructive, and they were associated with the weather.
Kazalla or Kazallu (Ka-zal-luki) is the name given in Akkadian sources to a city in the ancient Near East whose locations is unknown. Its god is Numushda with his consort Namrat. There are indications that the god Lugal-awak also lived in Kazallu.
Sargon of Akkad, also known as Sargon the Great, was the first ruler of the Akkadian Empire, known for his conquests of the Sumerian city-states in the 24th to 23rd centuries BC. He is sometimes identified as the first person in recorded history to rule over an empire.
Bara-irnun was queen of the Sumerian city-state of Umma and wife of king Gishakidu, circa 2400 BCE. She is particularly known from a gold votive plate, in which she describes her genealogy in great detail. The inscription on the plate reads:
For Shara, lord of the E-mah: when Bara-irnun - wife of Gishakidu, king of Umma, daughter of Ur-Lumma, king of Umma, grand-daughter of Enakalle, king of Umma, daughter-in-law of Il, king of Umma - had made Shara resplendent and had built him a holy throne, for her life, to Shara, in the E-Mah, she offered.
Gishakidu was king of the Sumerian city-state of Umma and husband of queen Bara-irnun, circa 2400 BCE. He was the son of Il, king of Umma, and his reign lasted at least 4 years. He is particularly known from a gold votive plate by his queen, in which she describes her genealogy in great detail. The inscription on the plate reads:
For Shara, lord of the E-mah: when Bara-irnun - wife of Gishakidu, king of Umma, daughter of Ur-Lumma, king of Umma, grand-daughter of Enakalle, king of Umma, daughter-in-law of Il, king of Umma - had made Shara resplendent and had built him a holy throne, for her life, to Shara, in the E-Mah, she offered ."
Warfare in Sumer predominantly consisted of small-scale conflicts between nearby city-states. Sumerian armies consisted of bronze-armoured soldiers armed with various weapons, including spears, swords and sickle-swords, engaging each other in phalanx-like formations. When besieging cities, battering rams and sappers would be used to breach the defences; on the open battlefield, chariots were also used. Most wars were fought because of inter-city rivalries, or for wealth, resources, and prestige. Military victories were later glorified in Mesopotamian art — a major source of historical information.
The Sumerian economy refers to the systems of trade in ancient Mesopotamia. Sumerian city-states relied on trade due to a lack of certain materials, which had to be brought in from other regions. Their trade networks extended to places such as Oman, Arabia, Anatolia, the Indus River Valley, and the Iranian Plateau. Sumerians also bought and sold property, but land tied to the temples could not be traded. There were three types of land—Nigenna, Kurra, and Urulal—and only Urulal land could be traded; Nigenna land belonged to the temple, while Kurra land belonged to the people working in the temple. Within Sumer, the Sumerians could use silver, barley, or cattle as currency.
Inanna of Zabalam was a hypostasis of the Mesopotamian goddess Inanna associated with the city of Zabalam. It has been proposed that she was initially a separate deity, perhaps known under the name Nin-UM, who came to be absorbed by the goddess of Uruk at some point in the prehistory of Mesopotamia and lost her unknown original character in the process, though in certain contexts she nonetheless could still be treated as distinct. She was regarded as the mother of Shara, the god of Umma, a city located near Zabalam.
Ninura was a Mesopotamian goddess associated with the state of Umma. The god Shara, worshiped in the same area, was regarded as her husband. She is only attested in sources from the third millennium BCE. Her cult started to decline in the Ur III period, and she no longer appears in Old Babylonian texts. Other goddesses replaced her in both of her major roles, with Inanna of Zabalam becoming the goddess of Umma, and Usaḫara or Kumulmul taking her place as Shara's spouse.
Irisaĝrig was an ancient Near East city in Iraq whose location is not known with certainty but is currently thought to be at the site of Tell al-Wilayah, on the ancient Mama-šarrat canal off the Tigris river, near the ancient site of Kesh, Tulul al-Baqarat. The city was occupied during the Early Dynastic, Akkadian, Ur III, and early Old Babylonian periods. While cuneiform tablets from the city had appeared from time to time, the flood of artifacts entering the private market from looting which followed the 2003 war in Iraq included a large number from Irisaĝrig. This spurred interest by archaeologist in finding the site. The city became of popular interest because of the Hobby Lobby smuggling scandal. While there were a number of significant temples in the city, the titular deity is not known though the Isin-Larsa period literary composition Lament for Eridu names the goddess Aruru in that role. It has also been suggested that there were temples of Ashgi and Alla. There is known to have been a temple of Ninisina and one of Nergal of Eresh in Irisagrig in the Ur III period, at least back to the reign of Shu-Suen and Amar-Sin respectively, and continuing under the rule of Malgium.