Ethnocentrism in social science and anthropology—as well as in colloquial English discourse—means to apply one's own culture or ethnicity as a frame of reference to judge other cultures, practices, behaviors, beliefs, and people, instead of using the standards of the particular culture involved. Since this judgment is often negative, some people also use the term to refer to the belief that one's culture is superior to, or more correct or normal than, all others—especially regarding the distinctions that define each ethnicity's cultural identity, such as language, behavior, customs, and religion. In common usage, it can also simply mean any culturally biased judgment. For example, ethnocentrism can be seen in the common portrayals of the Global South and the Global North.
Cultural bias is the phenomenon of interpreting and judging phenomena by standards inherent to one's own culture. The phenomenon is sometimes considered a problem central to social and human sciences, such as economics, psychology, anthropology, and sociology. Some practitioners of the aforementioned fields have attempted to develop methods and theories to compensate for or eliminate cultural bias.
The Bush Doctrine refers to multiple interrelated foreign policy principles of the 43rd President of the United States, George W. Bush. These principles include unilateralism, preemptive war, and regime change.
Americanism may refer to:
Eurocentrism is a worldview that is centered on Western civilization or a biased view that favors it over non-Western civilizations. The exact scope of Eurocentrism varies from the entire Western world to just the continent of Europe or even more narrowly, to Western Europe. When the term is applied historically, it may be used in reference to an apologetic stance toward European colonialism and other forms of imperialism.
Systemic bias is the inherent tendency of a process to support particular outcomes. The term generally refers to human systems such as institutions. Systemic bias is related to and overlaps conceptually with institutional bias and structural bias, and the terms are often used interchangeably.
Anti-Americanism is a term that can describe several sentiments and positions including opposition to, fear of, distrust of, prejudice against or hatred toward the United States, its government, its foreign policy, or Americans in general.
American exceptionalism is the belief that the United States is either distinctive, unique, or exemplary compared to other nations. Proponents argue that the values, political system, and historical development of the U.S. are unique in human history, often with the implication that it is both destined and entitled to play a distinct and positive role on the world stage.
Religiocentrism or religio-centrism is defined as the "conviction that a person's own religion is more important or superior to other religions." In analogy to ethnocentrism, religiocentrism is a value-neutral term for psychological attitude.
Afrocentricity is an academic theory and approach to scholarship that seeks to center the experiences and peoples of Africa and the African diaspora within their own historical, cultural, and sociological contexts. First developed as a systematized methodology by Molefi Kete Asante in 1980, he drew inspiration from a number of African and African diaspora intellectuals including Cheikh Anta Diop, George James, Harold Cruse, Ida B. Wells, Langston Hughes, Malcolm X, Marcus Garvey, and W. E. B. Du Bois. The Temple Circle, also known as the Temple School of Thought, Temple Circle of Afrocentricity, or Temple School of Afrocentricity, was an early group of Africologists during the late 1980s and early 1990s that helped to further develop Afrocentricity, which is based on concepts of agency, centeredness, location, and orientation.
Transnational feminism refers to both a contemporary feminist paradigm and the corresponding activist movement. Both the theories and activist practices are concerned with how globalization and capitalism affect people across nations, races, genders, classes, and sexualities. This movement asks to critique the ideologies of traditional white, classist, western models of feminist practices from an intersectional approach and how these connect with labor, theoretical applications, and analytical practice on a geopolitical scale.
Anti-Europeanism and Europhobia are political terms used in a variety of contexts, implying sentiment or policies in opposition to Europe.
Consumer ethnocentrism is a psychological concept that describes how consumers purchase products based on country of origin.
Anti-Western sentiment, also known as anti-Atlanticism or Westernophobia, refers to broad opposition, bias, or hostility towards the people, culture, or policies of the Western world.
Americanism, also referred to as American patriotism, is a set of nationalist values which aim to create a collective American identity for the United States that can be defined as "an articulation of the nation's rightful place in the world, a set of traditions, a political language, and a cultural style imbued with political meaning". According to the American Legion, a U.S. veterans' organization, Americanism is an ideology, or a belief in devotion, loyalty, or allegiance to the United States of America, or respect for its flag, its traditions, its customs, its culture, its symbols, its institutions, or its form of government. In the words of Theodore Roosevelt, "Americanism is a question of spirit, conviction, and purpose, not of creed or birthplace."
Asiacentrism is an ethnocentric and economic perspective that regards Asia to be either superior, central, or unique relative to other regions. This ideological stance may take the form of ascribing to Asia significance or supremacy at the cost of the rest of the world. The concept arose in the context of a projected Asian Century, the expected economic and cultural dominance of Asia in the 21st century, in the 1990s.
Academic bias is the bias or perceived bias of scholars allowing their beliefs to shape their research and the scientific community. It can refer to several types of scholastic prejudice, e.g., logocentrism, phonocentrism, ethnocentrism or the belief that some sciences and disciplines rank higher than others.
America Against the World: How We Are Different and Why We Are Disliked is a non-fiction book that was written by Andrew Kohut and Bruce Stokes in 2007 about United States foreign policy and the causes of dislike of Americans in other countries. Kohut is a former president of the American Association for Public Opinion Research and the National Council on Public Polls.
Diversity ideology refers to individual beliefs regarding the nature of intergroup relations and how to improve them in culturally diverse societies. A large amount of scientific literature in social psychology studies diversity ideologies as prejudice reduction strategies, most commonly in the context of racial groups and interracial interactions. In research studies on the effects of diversity ideology, social psychologists have either examined endorsement of a diversity ideology as individual difference or used situational priming designs to activate the mindset of a particular diversity ideology. It is consistently shown that diversity ideologies influence how individuals perceive, judge and treat cultural outgroup members. Different diversity ideologies are associated with distinct effects on intergroup relations, such as stereotyping and prejudice, intergroup equality, and intergroup interactions from the perspectives of both majority and minority group members. Beyond intergroup consequences, diversity ideology also has implications on individual outcomes, such as whether people are open to cultural fusion and foreign ideas, which in turn predict creativity.
Transnational psychology is a branch of psychology that applies postcolonial, context-sensitive cultural psychology, and transnational feminist lenses to the field of psychology to study, understand, and address the impact of colonization, imperialism, and globalization, and to counter the Western bias in the field of psychology. Transnational psychologists partner with members of local communities to examine the unique psychological characteristics of groups without regard to nation-state boundaries.
