Ethnocentrism in social science and anthropology—as well as in colloquial English discourse—means to apply one's own culture or ethnicity as a frame of reference to judge other cultures, practices, behaviors, beliefs, and people, instead of using the standards of the particular culture involved. Since this judgment is often negative, some people also use the term to refer to the belief that one's culture is superior to, or more correct or normal than, all others—especially regarding the distinctions that define each ethnicity's cultural identity, such as language, behavior, customs, and religion. In common usage, it can also simply mean any culturally biased judgment. For example, ethnocentrism can be seen in the common portrayals of the Global South and the Global North.
Cultural bias is the interpretation and judgment of phenomena by the standards of one's own culture. It is sometimes considered a problem central to social and human sciences, such as economics, psychology, anthropology, and sociology. Some practitioners of these fields have attempted to develop methods and theories to compensate for or eliminate cultural bias.
The Bush Doctrine refers to multiple interrelated foreign policy principles of the 43rd President of the United States, George W. Bush. These principles include unilateralism, preemptive war, and regime change.
Americanism may refer to:
Eurocentrism refers to viewing the West as the center of world events or superior to all other cultures. The exact scope of Eurocentrism varies from the entire Western world to just the continent of Europe or even more narrowly, to Western Europe. When the term is applied historically, it may be used in reference to the presentation of the European perspective on history as objective or absolute, or to an apologetic stance toward European colonialism and other forms of imperialism.
Systemic bias is the inherent tendency of a process to support particular outcomes. The term generally refers to human systems such as institutions. Systemic bias is related to and overlaps conceptually with institutional bias and structural bias, and the terms are often used interchangeably.
Anti-Americanism is a term that can describe several sentiments and positions including opposition to, fear of, distrust of, prejudice against or hatred toward the United States, its government, its foreign policy, or Americans in general. Anti-Americanism can be contrasted with pro-Americanism, which refers to support, love, or admiration for the United States.
American exceptionalism is the belief that the United States is either distinctive, unique, or exemplary compared to other nations. Proponents argue that the values, political system, and historical development of the U.S. are unique in human history, often with the implication that it is both destined and entitled to play a distinct and positive role on the world stage.
Religiocentrism or religio-centrism is defined as the "conviction that a person's own religion is more important or superior to other religions." In analogy to ethnocentrism, religiocentrism is a value-neutral term for psychological attitude.
Afrocentricity is an academic theory and approach to scholarship that seeks to center the experiences and peoples of Africa and the African diaspora within their own historical, cultural, and sociological contexts. First developed as a systematized methodology by Molefi Kete Asante in 1980, he drew inspiration from a number of African and African diaspora intellectuals including Cheikh Anta Diop, George James, Harold Cruse, Ida B. Wells, Langston Hughes, Malcolm X, Marcus Garvey, and W. E. B. Du Bois. The Temple Circle, also known as the Temple School of Thought, Temple Circle of Afrocentricity, or Temple School of Afrocentricity, was an early group of Africologists during the late 1980s and early 1990s that helped to further develop Afrocentricity, which is based on concepts of agency, centeredness, location, and orientation.
Transnational feminism refers to both a contemporary feminist paradigm and the corresponding activist movement. Both the theories and activist practices are concerned with how globalization and capitalism affect people across nations, races, genders, classes, and sexualities. This movement asks to critique the ideologies of traditional white, classist, western models of feminist practices from an intersectional approach and how these connect with labor, theoretical applications, and analytical practice on a geopolitical scale.
Anti-Europeanism, Anti-European sentiment, Anti-European racism, racism against Europeans and Europhobia are political terms used in a variety of contexts, implying sentiment or policies in opposition to Europe.
Stereotypes of American people can today be found in virtually all cultures. They often manifest in America's own television and in the media's portrayal of the United States as seen in other countries, but can also be spread by literature, art and public opinion. Not all of the stereotypes are equally popular, nor are they all restricted to Americans; and although most can be considered negative, a few assign neutral, positive or admiring qualities to the stereotypical American citizen. Many of the ethnic stereotypes collide with otherwise unrelated political anti-Americanism.
Consumer ethnocentrism is a psychological concept that describes how consumers purchase products based on country of origin.
Anti-Western sentiment, also known as anti-Atlanticism or Westernophobia, refers to broad opposition, bias, or hostility towards the people, culture, or policies of the Western world.
Americanism, also referred to as American patriotism, is a set of nationalist values which aim to create a collective American identity for the United States that can be defined as "an articulation of the nation's rightful place in the world, a set of traditions, a political language, and a cultural style imbued with political meaning". According to the American Legion, a U.S. veterans' organization, Americanism is an ideology, or a belief in devotion, loyalty, or allegiance to the United States of America, or respect for its flag, its traditions, its customs, its culture, its symbols, its institutions, or its form of government. In the words of Theodore Roosevelt, "Americanism is a question of spirit, conviction, and purpose, not of creed or birthplace."
Centrism is the range of political ideologies that exist between left-wing politics and right-wing politics on the left–right political spectrum. It is associated with moderate politics, including people who strongly support moderate policies and people who are not strongly aligned with left-wing or right-wing policies. Centrism is commonly associated with liberalism, radical centrism, and agrarianism. Those who identify as centrist support gradual political change, often through a welfare state with moderate redistributive policies. Though its placement is widely accepted in political science, radical groups that oppose centrist ideologies may sometimes describe them as leftist or rightist.
Academic bias is the bias or perceived bias of scholars allowing their beliefs to shape their research and the scientific community. It can refer to several types of scholastic prejudice, e.g., logocentrism, phonocentrism, ethnocentrism or the belief that some sciences and disciplines rank higher than others.
America Against the World: How We Are Different and Why We Are Disliked is a non-fiction book that was written by Andrew Kohut and Bruce Stokes in 2007 about United States foreign policy and the causes of dislike of Americans in other countries. Kohut is a former president of the American Association for Public Opinion Research and the National Council on Public Polls.
Transnational psychology is a branch of psychology that applies postcolonial, context-sensitive cultural psychology, and transnational feminist lenses to the field of psychology to study, understand, and address the impact of colonization, imperialism, and globalization, and to counter the Western bias in the field of psychology. Transnational psychologists partner with members of local communities to examine the unique psychological characteristics of groups without regard to nation-state boundaries.
