![]() First edition | |
Author | Angus Wilson |
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Cover artist | Ronald Searle |
Country | United Kingdom |
Language | English |
Publisher | Secker & Warburg |
Publication date | 1956 |
Media type | Print (Hardback & Paperback) |
Anglo-Saxon Attitudes is a satirical novel by Angus Wilson, published in 1956. It was Wilson's most popular book, and many consider it his best work. [1]
The novel deals with the significance of two connected events that happened on the same day, long before the opening of the novel. The first was the excavation of an ancient and valuable archaeological idol, a phallic figure unearthed from the tomb of an Anglo-Saxon bishop Eorpwald, known as the "Melpham excavation". Gerald has long been haunted by a drunken revelation by his friend Gilbert, who was involved with this excavation, that the whole thing was a hoax perpetrated to embarrass Gilbert's father. Gilbert told Gerald that he put the idol there. Gerald, while feeling that his friend was telling the truth, pushed the matter to the back of his mind and tried to forget about it. He now feels ashamed that he, a history professor, has never had the courage to try to resolve the matter one way or another.
The second is that Gerald Middleton fell in love with Dollie, Gilbert's fiancée, and had an affair with her when his friend went off to fight in World War I. When Gilbert was killed at the front, Dollie refused to marry Gerald. He ended up marrying a Scandinavian woman named Inge but continued his affair with Dollie, who became an alcoholic. Gerald and Inge later separated.
Anglo-Saxon Attitudes is full of side-plots and coincidences and contains a host of eccentric characters. Some of these characters are Gerald's family. Robin, his eldest son, is a womaniser who cannot decide whether to leave his wife or his mistress. Kay has an unhappy marriage and a deeply embittered view of her father, whom she appears to blame for everything that has gone wrong in her life, including her withered hand (which was actually caused by her mother). Gerald's estranged wife, Inge, is a grotesquely deluded woman who cannot bring herself to acknowledge her younger son John's homosexuality or her daughter's physical disability.
Gerald feels responsible for Dollie's plight and for those of his children. He feels that the knowledge of his complicity over the Melpham affair has drained his morale and made him withdrawn and indecisive. The novel begins with him resolving to make good the 'bloody shameful waste' of his life, by investigating the Melpham affair and making peace with Dollie. He also attempts to develop better relationships with his grown-up children and with Inge.
By the novel's end, Gerald achieves a measure of peace with his past. He persuades Dollie to come forward with a letter from Gilbert's father's colleague, Canon Portway, proving that the Melpham incident was a hoax; then he and Dollie begin a platonic friendship. He gives up on achieving good relations with his family.
The theme of the novel was suggested to Wilson by archaeological disputes, notably the Piltdown man hoax (1908–1912) and an accusation that the Elgin Marbles had been mishandled by the British Museum, later substantiated. [2] The book alludes to the Sutton Hoo ship-burial discovery of 1939, in a country-house setting near Woodbridge, Suffolk. The Melpham discovery is similarly set among the 'East Folk' on the east coast of England. Eorpwald (also the name of the Melpham bishop) is in reality the unique Anglo-Saxon name of the successor of Raedwald, who was popularly thought to have been buried in the famous ship. That discovery, essentially a pagan style of burial in which Christian artefacts were included, raised many disputes among academics (as Angus Wilson knew).
The novel was made into a three-part television mini-series in 1992 by the Thames Television subsidiary Euston Films. The screenplay was written by Andrew Davies [3] and featured Richard Johnson in the role of Gerald Middleton. Tara Fitzgerald played a major supporting role as the young Dollie and there were appearances by a 16-year-old Kate Winslet, and by Daniel Craig as Gilbert. The film won the BAFTA TV Award for Best Drama Serial; Davies and Johnson also won awards from the Writers' Guild of Great Britain and the Broadcasting Press Guild respectively. The series is available on DVD in both the UK and USA.
"Anglo-Saxon attitudes" is a phrase originated by Lewis Carroll in Through the Looking-Glass (1871):
Wilson uses part of this quotation at the front of his novel. Lewis Carroll is referring to a ninth- to eleventh-century style in English drawing, in which the figures are shown in swaying positions with the palms held out in exaggerated positions. [4]
Anglo-Saxon Attitudes has also been used as the title of several subsequent literary works.
John Maddocks' review of Carleton S. Coon's The Origin of Races for the first issue of New York Review of Books in February 1963, was headed "Anglo-Saxon Attitudes". History Today titled its report of the opening of a new museum at Canterbury in Kent, on the site of St Augustine's Abbey, "Anglo-Saxon Attitudes".
Anglo-Saxon Attitudes was also the name of an historical conference "in pursuit of the English" to define the evolution of the English "cultural self-image" held at the University of Salford on 9–11 July 1999.
Rædwald, also written as Raedwald or Redwald, was a king of East Anglia, an Anglo-Saxon kingdom which included the present-day English counties of Norfolk and Suffolk. He was the son of Tytila of East Anglia and a member of the Wuffingas dynasty, who were the first kings of the East Angles. Details about Rædwald's reign are scarce, primarily because the Viking invasions of the 9th century destroyed the monasteries in East Anglia where many documents would have been kept. Rædwald reigned from about 599 until his death around 624, initially under the overlordship of Æthelberht of Kent. In 616, as a result of fighting the Battle of the River Idle and defeating Æthelfrith of Northumbria, he was able to install Edwin, who was acquiescent to his authority, as the new king of Northumbria. During the battle, both Æthelfrith and Rædwald's son, Rægenhere, were killed.
Sutton Hoo is the site of two Anglo-Saxon cemeteries dating from the 6th to 7th centuries near Woodbridge, Suffolk, England. Archaeologists have been excavating the area since 1938, when a previously undisturbed ship burial containing a wealth of Anglo-Saxon artefacts was discovered. The site is important in establishing the history of the Anglo-Saxon kingdom of East Anglia as well as illuminating the Anglo-Saxons during a period which lacks historical documentation.
Sir Angus Frank Johnstone-Wilson, CBE was an English novelist and short story writer. He was one of England's first openly gay authors. He was awarded the 1958 James Tait Black Memorial Prize for The Middle Age of Mrs Eliot and later received a knighthood for his services to literature.
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Ellen Anderson Gholson Glasgow was an American novelist who won the Pulitzer Prize for the Novel in 1942 for her novel In This Our Life. She published 20 novels, as well as short stories, to critical acclaim. A lifelong Virginian, Glasgow portrayed the changing world of the contemporary South in a realistic manner, differing from the idealistic escapism that characterized Southern literature after Reconstruction.
Æthelhere was King of East Anglia from 653 or 654 until his death. He was a member of the ruling Wuffingas dynasty and one of three sons of Eni to rule East Anglia as Christian kings. He was a nephew of Rædwald, who was the first of the Wuffingas of which more than a name is known.
Thomas Bateman was an English antiquary and barrow-digger.
The Prittlewell royal Anglo-Saxon burial or Prittlewell princely burial is a high-status Anglo-Saxon burial mound which was excavated at Prittlewell, north of Southend-on-Sea, in the English county of Essex.
The Alfred Jewel is a piece of Anglo-Saxon goldsmithing work made of enamel and quartz enclosed in gold. It was discovered in 1693, in North Petherton, Somerset, England and is now one of the most popular exhibits at the Ashmolean Museum in Oxford. It has been dated to the late 9th century, in the reign of Alfred the Great, and is inscribed "AELFRED MEC HEHT GEWYRCAN", meaning "Alfred ordered me made". The jewel was once attached to a rod, probably of wood, at its base. After decades of scholarly discussion, it is now "generally accepted" that the jewel's function was to be the handle for a pointer stick for following words when reading a book. It is an exceptional and unusual example of Anglo-Saxon jewellery.
John Middleton Murry was an English writer. He was a prolific author, producing more than 60 books and thousands of essays and reviews on literature, social issues, politics, and religion during his lifetime. A prominent critic, Murry is best remembered for his association with Katherine Mansfield, whom he married in 1918 as her second husband, for his friendship with D. H. Lawrence and T. S. Eliot, and for his friendship with Frieda Lawrence. Following Mansfield's death, Murry edited her work.
Ecgric was a king of East Anglia, the independent Anglo-Saxon kingdom that today includes the English counties of Norfolk and Suffolk. He was a member of the ruling Wuffingas dynasty, but his relationship with other known members of the dynasty is not known with any certainty. Anna of East Anglia may have been his brother, or his cousin. It has also been suggested that he was identical with Æthelric, who married the Northumbrian princess Hereswith and was the father of Ealdwulf of East Anglia. The primary source for the little that is known about Ecgric's life is Historia ecclesiastica gentis Anglorum, written by the English Benedictine monk Bede in around 731 AD.
The Snape Anglo-Saxon Cemetery is a place of burial dated to the 6th century AD located on Snape Common, near to the town of Aldeburgh in Suffolk, Eastern England. Dating to the early part of the Anglo-Saxon Era of English history, it contains a variety of different forms of burial, with inhumation and cremation burials being found in roughly equal proportions. The site is also known for the inclusion of a high status ship burial. A number of these burials were included within burial mounds.
Sigeberht of East Anglia, was a saint and a king of East Anglia, the Anglo-Saxon kingdom which today includes the English counties of Norfolk and Suffolk. He was the first English king to receive a Christian baptism and education before his succession and the first to abdicate in order to enter the monastic life. The principal source for Sigeberht is Bede's Ecclesiastical History of the English People, which was completed in the 730s.
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The Christianisation of Anglo-Saxon England was a process spanning the 7th century. It was essentially the result of the Gregorian mission of 597, which was joined by the efforts of the Hiberno-Scottish mission from the 630s. From the 8th century, the Anglo-Saxon mission was, in turn, instrumental in the conversion of the population of the Frankish Empire.
Burial in Anglo-Saxon England refers to the grave and burial customs followed by the Anglo-Saxons between the mid 5th and 11th centuries CE in Early Mediaeval England. The variation of the practice performed by the Anglo-Saxon peoples during this period, included the use of both cremation and inhumation. There is a commonality in the burial places between the rich and poor – their resting places sit alongside one another in shared cemeteries. Both of these forms of burial were typically accompanied by grave goods, which included food, jewelry, and weaponry. The actual burials themselves, whether of cremated or inhumed remains, were placed in a variety of sites, including in cemeteries, burial mounds or, more rarely, in ship burials.
Witchcraft in Anglo-Saxon England refers to the belief and practice of magic by the Anglo-Saxons between the 5th and 11th centuries AD in Early Mediaeval England. Surviving evidence regarding Anglo-Saxon witchcraft beliefs comes primarily from the latter part of this period, after England had been Christianised. This Christian era evidence includes penitentials, pastoral letters, homilies and hagiographies, in all of which Christian preachers denounce the practice of witchcraft as un-Christian, as well as both secular and ecclesiastical law codes, which mark it out as a criminal offence.