The Annales Cambriae (Latin for Annals of Wales) is the title given to a complex of Latin chronicles compiled or derived from diverse sources at St David's in Dyfed, Wales. The earliest is a 12th-century presumed copy of a mid-10th-century original; later editions were compiled in the 13th century. Despite the name, the Annales Cambriae record not only events in Wales, but also events in Ireland, Cornwall, England, Scotland and sometimes further afield, though the focus of the events recorded especially in the later two-thirds of the text is Wales.
The principal versions of Annales Cambriae appear in four manuscripts:
Two of the texts, B and C, begin with a World Chronicle derived from Isidore of Seville's Origines (Book V, ch. 39 [1] ), through the medium of Bede's Chronica minora. [2] B begins its annals with Julius Caesar's invasion of Britain "sixty years before the incarnation of the Lord." After A.D. 457, B agrees closely with A until A ends. C commences its annals after the empire of Heraclius (AD 610–41) at a year corresponding to AD 677. C mostly agrees with A until A ends, although it is clear that A was not the common source for B and C (Dumville 2002, p. xi). B and C diverge after 1203, C having fewer and briefer Welsh entries.
D and E are found in a manuscript written at the Cistercian abbey of Whitland in south-west Wales in the later 13th century; the Cronica ante aduentum Domini (which takes its title from its opening words) extends from 1132 BC to 1285 AD, while the Cronica de Wallia extends from 1190 to 1266.
A alone has benefited from a complete diplomatic edition (Phillimore 1888). [3]
There are two entries in the Annales on King Arthur, one on Medraut (Mordred), and one on Merlin. These entries have been presented in the past as proof of the existence of Arthur and Merlin, [4] although that view is no longer widely held because the Arthurian entries could have been added arbitrarily as late as 970, long after the development of the early Arthurian myth.
The entries on Arthur and Mordred in the A Text:
Concerning Arthur's cross at the Battle of Badon, it is mirrored by a passage in Nennius where Arthur was said to have borne the image of the Virgin Mary "on his shoulders" during a battle at a castle called Guinnion. [5] The words for "shoulder" and "shield" were, however, easily confused in Old Welsh –*scuit "shield" versus *scuid "shoulder" [5] – and Geoffrey of Monmouth played upon this dual tradition, describing Arthur bearing "on his shoulders a shield" emblazoned with the Virgin. [6]
Merlin (Old Welsh Myrddin) is not mentioned in the A Text, though there is mention of the battle of Arfderydd, associated with him in medieval Welsh literature:
Texts B and C omit the second half of the year 93 entry. B calls Arfderydd "Erderit"; C, "Arderit". In the B Text, the year 129 entry continues: "between the sons of Elifer and Guendoleu son of Keidau in which battle Guendoleu fell and Merlin went mad". Both the B and C texts display the influence of Geoffrey of Monmouth's Historia Regum Britanniae , [7] and this is reflected in the Arfderydd entry by the choice of the Latinized form Merlinus, first found in Geoffrey's Historia, as opposed to the expected Old Welsh form Merdin.
The Battle of Badon, also known as the Battle of Mons Badonicus, was purportedly fought between Britons and Anglo-Saxons in Post-Roman Britain during the late 5th or early 6th century. It was credited as a major victory for the Britons, stopping the westward encroachment of the Anglo-Saxon kingdoms for a period.
Taliesin was an early Brittonic poet of Sub-Roman Britain whose work has possibly survived in a Middle Welsh manuscript, the Book of Taliesin. Taliesin was a renowned bard who is believed to have sung at the courts of at least three kings.
Myrddin Wyllt is a figure in medieval Welsh legend. In Middle Welsh poetry he is accounted a chief bard, the speaker of several poems in The Black Book of Carmarthen and The Red Book of Hergest. He is called Wyllt—"the Wild"—by Elis Gruffydd, and elsewhere Myrddin Emrys ("Ambrosius"), Merlinus Caledonensis or Merlin Sylvestris("of the woods"). Myrddin Wylt was born in 540 CE.
Peredur is the name of a number of men from the boundaries of history and legend in sub-Roman Britain. The Peredur who is most familiar to a modern audience is the character who made his entrance as a knight in the Arthurian world of Middle Welsh prose literature.
Vortiporius or Vortipor was a king of Dyfed in the early to mid-6th century. He ruled over an area approximately corresponding to modern Pembrokeshire, and Carmarthenshire, Wales. Records from this era are scant, and virtually nothing is known of him or his kingdom. The only contemporary information about Vortiporius comes from the Welsh ecclesiastic Gildas, in a highly allegorical condemnation from his De Excidio et Conquestu Britanniae. At the time the work was written, Gildas says that Vortiporius was king of Dyfed, that he was grey with age, that his wife had died, and that he had at least one daughter.
Iago ap Beli was King of Gwynedd. Little is known of him or his kingdom from this early era, with only a few anecdotal mentions of him in historical documents.
Idwal Iwrch, or Idwal ap Cadwaladr, reigned c. 682 – c. 720, is a figure in the genealogies of the kings of Gwynedd. He was the son of King Cadwaladr and the father of King Rhodri Molwynog. William Wynne places Cynan Dindaethwy as his son, but other sources have Cynan as the son of Rhodri. The records of this era are scanty, and Idwal's name appears only in the pedigrees of later kings and in a prophecy found in two 14th century Welsh manuscripts, which says that he will succeed his father Cadwaladr as king.
Rhodri Molwynog, also known as Rhodri ap Idwal was an 8th century king of Gwynedd. He was listed as a King of the Britons by the Annals of Wales.
Caradog ap Meirion reigned c. 754 – c. 798, died c. 798, was a king of Gwynedd in North West Wales. This Welsh name means Caradog son of Meirion.
Cynan Dindaethwy or Cynan ap Rhodri was a king of Gwynedd in Wales in the early Middle Ages. Cynan was the son of Rhodri Molwynog and ascended to the throne of Gwynedd upon the death of King Caradog ap Meirion in 798. His epithet refers to the commote of Dindaethwy in the cantref Rhosyr. Unlike later kings of Gwynedd, usually resident at Aberffraw in western Anglesey, Cynan maintained his court at Llanfaes on the southeastern coast. Cynan's reign was marked by a destructive dynastic power struggle with a rival named Hywel ap Caradog, usually supposed to be his brother.
Hywel ap Caradog was King of Gwynedd. He rose to power following a destructive dynastic struggle in which he deposed King Cynan Dindaethwy. During Hywel's reign, Gwynedd's power was largely confined to Anglesey. It was a time of substantial territorial loss to Mercia.
Merfyn ap Rhodri was a late 9th century Aberffraw prince of Gwynedd. He is sometimes credited with ruling Powys after the death of his father Rhodri Mawr in 878. In the accounts where he is credited as a king, he is reported to have lost his realm to an invasion by his brother Cadell, King of Ceredigion. Merfyn's death may be connected to the incursion into Anglesey by the Viking Ingimundr in the first decade of the 10th century.
Manaw Gododdin was the narrow coastal region on the south side of the Firth of Forth, part of the Brythonic-speaking Kingdom of Gododdin in the post-Roman Era. It is notable as the homeland of Cunedda prior to his conquest of North Wales, and as the homeland of the heroic warriors in the literary epic Y Gododdin. Pressed by the Picts expanding southward and the Northumbrians expanding northward, it was permanently destroyed in the 7th century and its territory absorbed into the then-ascendant Kingdom of Northumbria.
Brenhinoedd y Saeson is the medieval title of a Middle Welsh annalistic chronicle. The name means 'the kings of the English'.
The Harleian genealogies are a collection of Old Welsh genealogies preserved in British Library, Harley MS 3859. Part of the Harleian Library, the manuscript, which also contains the Annales Cambriae and a version of the Historia Brittonum, has been dated to c. 1100, although a date of c.1200 is also possible.
The Battle of Pencon or Pencoed was a battle won by the Britons, possibly against the Mercians or against themselves, around the year 720.
The Synod of Chester was an ecclesiastical council of bishops held in Chester in the late 6th or early 7th century. The period is known from only a few surviving sources, so dates and accounts vary, but it seems to have been a major event in the history of Wales and England, where the native British bishops rejected overtures of peace from Augustine's English mission. This led directly to the Battle of Chester, where Æthelfrith of Northumbria seems to have killed the kings of Powys and (possibly) Gwynedd during an attack on the ecclesiastical community at Bangor-on-Dee.
Nobis or Novis is traditionally considered to have been a bishop of Meneva in the medieval Welsh kingdom of Dyfed.
Rhodri ab Idwal was a 10th-century prince of Gwynedd from the royal dynasty of Aberffraw.
Meurig ap Hywel was a 9th-century king of Gwent in southeastern Wales.
Works related to Annales Cambriae at Wikisource