The antiquities trade is the exchange of antiquities and archaeological artifacts from around the world. This trade may be illicit or completely legal. The legal antiquities trade abides by national regulations, allowing for extraction of artifacts for scientific study whilst maintaining archaeological and anthropological context. [1] [2] [ clarification needed ] The illicit antiquities trade involves non-scientific extraction that ignores the archaeological and anthropological context from the artifacts.
The legal trade in antiquities abide by the laws of the countries in which the artifacts originate. These laws establish how the antiquities may be extracted from the ground and the legal process in which artifacts may leave the country. In many countries excavations and exports were prohibited without official licenses already in the 19th century, as for example in the Ottoman Empire. According to the laws of the countries of origin, there can't be a legal trade with archaeological artifact without official papers. However, most national laws still overturn these regulations.
Antiquity (ca. 3000 BC – 500 AD): During antiquity, trade in antiquities and artefacts played an important role in the exchange between different civilizations and cultures. Greek and Roman artworks were traded throughout Europe, North Africa and the Middle East. This trade often took place in the context of diplomatic relations, military conquests and trade routes. Ancient port cities such as Alexandria, Rome and Athens served as important centers for the trade in art and other goods.
Middle Ages (ca. 500 AD – 1500 AD): During the Middle Ages, the trade in antiquities became less important as European society was characterized by political instability, cultural change and economic difficulties. Many ancient works of art were destroyed, lost or reused, and trade in them was less pronounced than in antiquity. Nevertheless, some ancient works of art were treasured as valuable relics of the past and kept by aristocratic collectors and churches.
Renaissance (14th to 17th century): The Renaissance was a time of cultural and intellectual awakening in Europe, during which there was a renewed interest in antiquity. Antiquities were valued and collected by scholars, artists and collectors. The trade in antiquities flourished again and some objects were recovered from ancient Roman villas and ruins and kept in private collections. Renaissance princes and nobles collected ancient sculptures, paintings and coins to demonstrate their status and sophistication.
Baroque period (17th and 18th centuries): Antiquities were also collected and traded during the Baroque period, with Roman sculptures and Greek vases being particularly sought after. Collectors such as kings, nobles and wealthy citizens expanded their art collections and promoted the trade in antiquities. The demand for antiquities led to the discovery and excavation of further ancient sites, particularly in Italy and Greece. The sons and daughters of the European aristocracy, and later also the upper middle classes, visited ancient sites on the Grand Tour (Cavalier Tour or Cavaliers' Journey) and purchased the highest quality ancient works of art possible in the respective countries.
Classicism and Neoclassicism (18th and 19th centuries): In the 18th and 19th centuries, the trade in antiquities reached a peak as Classicism and later Neoclassicism influenced art production and aesthetics. Ancient Greek and Roman art served as a model for contemporary artists and formed the basis for art movements such as Classicism and Neoclassicism. Collectors, museums and public institutions acquired antiquities. In the 18th century, there was a flourishing trade in antiquities, particularly in Rome. Johann Joachim Winckelmann was appointed superintendent of all antiquities (Commissario delle Antichità) in and around Rome in 1763. One of his tasks was to control the antiquities trade.
Over the course of the 19th and 20th centuries, auction houses such as Christie's and Sotheby's established themselves as major players in the antique art trade, with numerous antique objects being offered at auction. Today, the antiquities trade remains an important part of the global art market, and collectors and institutions continue to collect and research antique objects.
Through the 19th and 20th centuries nation states introduced laws restricting excavation, the export, and ownership of Antiquities.
The Antiquities trade was regulated through: [3]
Illicit or illegal antiquities are those found in illegal or unregulated excavations, and traded covertly. [4] The black market trade of illicit antiquities is supplied by looting and art theft. Artifacts are often those that have been discovered and unearthed at archeological digs and then transported internationally through a middleman to often unsuspecting collectors, museums, antique dealers, and auction houses. [5] The antiquities trade is much more careful in recent years about establishing the provenance of cultural artifacts. [6] [7] Some estimates of billions of dollars in annual sales are demonstrably false. [8] [9]
The true extent of the trade is unknown as incidents of looting are underreported. It is not unheard of for stolen pieces to be found in auction houses before they have been noticed as missing from their original home. [10]
It is believed by many archaeologists and cultural heritage lawyers that the demand created by circulation, marketing, and collectorship of ancient artifacts causes the continuous looting and destruction of archaeological sites around the world. [11] [12] Archaeological artifacts are internationally protected by the Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict and international trade in cultural property of dubious provenance is restricted by the UNESCO Convention (1970) on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property. After years of resistance, the United States played a major role in drafting and promoting the 1970 Convention.
Examples of looting of archaeological sites for the black market:
The protection of antiquities necessitates the formulation and implementation of comprehensive public policies. These policies address issues such as provenance, looting prevention, and repatriation, ensuring the ethical circulation of historical artifacts. On 16 November 1972, UNESCO adopted the international Convention Concerning the Protection of the World Cultural and Natural Heritage. [13]
The export of antiquities is now heavily controlled by law in almost all countries and by the 1970 UNESCO Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property, [14] but a large and increasing trade in illicit antiquities continues. Further complicating matters is the existence of archaeological forgeries, such as the Etruscan terracotta warriors, the Persian Princess, [15] and the Getty kouros.
There has been a growing effort to repatriate artifacts illicitly obtained and traded on the international market and return them to their countries of origin and preserve their cultural value. Such artifacts include those held by museums such as the Getty Museum [16] (e.g. Victorious Youth) and the Metropolitan Museum of Art (e.g. Euphronios Krater [17] ). In July 2023, a repatriation ceremony was held at the Indian Consulate in New York City to celebrate the handing over of 105 trafficked antiquities to India. The countries had agreed to prevent illegal trafficking of cultural artefacts during Prime Minister Modi's state visit to US. The artifacts span a period from the 2nd to 19th centuries. Around 50 of them have religious significance. [18]
To combat looting, aerial surveillance - the effectiveness of which depends on the capability to perform systematic prospections - is increasingly being used. It is sometimes impractical, due to military activity, political restrictions, the vastness of the area, difficult environments, etc. Space technology could offer a suitable alternative, as in the case of Peru, where an Italian scientific mission directed by Nicola Masini [19] has since 2008 been using very high resolution satellite data to observe and monitor the phenomenon of huaqueros (archaeological looting) in some archaeological areas in southern and northern Peru. [20] [21] The U.S. Government Accountability Office issued a report describing some of the United States’ cultural property protection efforts. [22]
In 2022 the International Consortium of Investigative Journalists (ICIJ) began publishing a series of articles about antiquities trafficking as part of the Hidden Treasures project. [23] In a joint investigation with The Indian Express, the ICIJ published a list of more than 1000 cultural heritage objects linked to antiquities trafficker Subhash Kapoo r. [24] [25] The ICIJ also ran features on artworks in private collections that had been looted from Cambodia [26] as well as looted artworks that had passed through the Douglas Latchford looting and laundering network. [27] [28] The revelations in these and other investigative reports caused museums and collectors in several countries to reliquish looted art and to hire provenance researchers. [29] [30] [31] [32]
The Antiquities Trafficking Unit (ATU), led by Matthew Bogdanos in conjuction with the Manhattan D.A. initiated numerous criminal investigations into the antiquities smuggling. [33] [34] [35] Numerous repatrations of stolen cultural heritage have resulted. [36] [37] [38] [39]
Archaeological ethics refers to the moral issues raised through the study of the material past. It is a branch of the philosophy of archaeology. This article will touch on human remains, the preservation and laws protecting remains and cultural items, issues around the globe, as well as preservation and ethnoarchaeology.
Repatriation is the return of the cultural property, often referring to ancient or looted art, to their country of origin or former owners.
Archaeological looting in Iraq took place since at least the late 19th century. The chaos following war provided the opportunity to pillage everything that was not nailed down. There were also attempts to protect the sites such as the period between April 9, 2003, when the staff vacated the Iraq Museum and April 15, 2003, when US forces arrived in sufficient numbers to "restore some semblance of order." Some 15,000 cultural artifacts disappeared in that time. Over the years approximately 14,800 were recovered from within and outside Iraq and taken under the protection of the Iraqi government.
American Council for Cultural Policy (ACCP) was a not-for-profit organization formed in 2002 by a group of politically influential antiquities dealers, collectors and lawyers in the United States, with its headquarters in New York and representatives in Washington D.C. The goal of the organization was described by Ashton Hawkins as "informing the public on arts issues." The organization is now defunct and its website (culturalpolicycouncil.org) has been removed from the web. Some of its members now actively take part in Cultural Policy Research Institute.
Colonel Matthew Bogdanos is an Assistant District Attorney in Manhattan, author, boxer, and a retired colonel in the United States Marine Corps. Following the September 11, 2001 attacks, Bogdanos deployed to Afghanistan where he was awarded a Bronze Star for actions against Al-Qaeda and the Taliban. In 2003, while on active duty in the Marine Corps, he led an investigation into the looting of Iraq's National Museum, and was subsequently awarded the National Humanities Medal for his efforts. Returning to the District Attorney’s Office in 2010, he created and still heads the Antiquities Trafficking Unit, “the only one of its kind in the world.” The unit investigated looted art and helped repatriate them to their countries of origin. Matthew Bogdanos has faced opposition during his tenure at the Antiquities Trafficking Unit from museums impacted by his investigations.
Looted art has been a consequence of looting during war, natural disaster and riot for centuries. Looting of art, archaeology and other cultural property may be an opportunistic criminal act or may be a more organized case of unlawful or unethical pillage by the victor of a conflict. The term "looted art" reflects bias, and whether particular art has been taken legally or illegally is often the subject of conflicting laws and subjective interpretations of governments and people; use of the term "looted art" in reference to a particular art object implies that the art was taken illegally.
The Convention on the Protection of the Underwater Cultural Heritage is a treaty that was adopted on 2 November 2001 by the General Conference of the United Nations Educational, Scientific and Cultural Organization (UNESCO). The convention is intended to protect "all traces of human existence having a cultural, historical or archaeological character" which have been under water for over 100 years. This extends to the protection of shipwrecks, sunken cities, prehistoric art work, treasures that may be looted, sacrificial and burial sites, and old ports that cover the oceans' floors. The preservation of underwater cultural heritage is significant as it allows for the retelling of numerous historical events. As part of its duty to conduct scientific research and provide continuous education on the importance of underwater cultural heritage, UNESCO strives to maintain these sites for the enjoyment of current and future generations. The convention may provide a customary framework to help raise awareness and seek to combat the illegal looting and pirating occurring in waters worldwide. As an international body, member states of the convention agree to work towards the preservation of sunken cultural property within their jurisdiction and the high seas.
The Quimbaya (/kɪmbaɪa/) were a small, ancient indigenous group in present-day Colombia noted for their gold work characterized by technical accuracy and detailed designs. The majority of the gold work is made in tumbaga alloy, with 30% copper, which colours the pieces.
Heritage Watch is a non-profit organization dedicated to saving Cambodia’s cultural legacy. Heritage Watch has been working since 2003 to raise awareness of looting and its consequences and to research the trade of illicit Cambodian antiquities.
The Association for Research into Crimes against Art (ARCA) is a non-governmental civil society organisation (CSO) that conducts scholarly research and training within the discipline of combatting cultural property crime. Established in 2009 with the aim of exploring the gaps in the international legal framework which addresses art and antiquities crimes. ARCA was founded by Dr. Noah Charney, an art and art crime historian, as well as a published author.
The Carabinieri Command for the Protection of Cultural Heritage, better known as the Carabinieri T.P.C., is the branch of the Italian Carabinieri responsible for combatting art and antiquities crimes and is viewed as an experienced and efficient task force.
Quimbaya artifacts refer to a range of primarily ceramic and gold objects surviving from the Quimbaya civilisation, one of many pre-Columbian cultures of Colombia inhabiting the Middle Cauca River valley and southern Antioquian region of modern-day Colombia. The artifacts are believed to have originated during the Classical Quimbaya period 500 BC–600 AD.
The Cultural Heritage Center of the American Bureau of Educational and Cultural Affairs specializes in the protection and preservation of the world's ancient and historic monuments and archeological sites.
Geneva Freeport is a warehouse complex in Geneva, Switzerland, for the storage of art and other valuables and collectibles. It is the oldest and largest freeport facility, and the one with the most artworks, with 40% of its collection being art with an estimated value of US$100 billion.
The Antiquities Coalition(AC) is a non-governmental organization working to stop the looting and trafficking of antiquities. It is headquartered in Washington, D.C.
Archaeological looting is the illicit removal of artifacts from an archaeological site. Such looting is the major source of artifacts for the antiquities market. Looting typically involves either the illegal exportation of artifacts from their country of origin or the domestic distribution of looted goods. Looting has been linked to the economic and political stability of the possessing nation, with levels of looting increasing during times of crisis, but it has been known to occur during peacetimes and some looters take part in the practice as a means of income, referred to as subsistence looting. However, looting is also endemic in so-called "archaeological countries" like Italy, Greece, Turkey, Cyprus and other areas of the Mediterranean Basin, as well as many areas of Africa, South East Asia and Central and South America, which have a rich heritage of archaeological sites, a large proportion of which are still unknown to formal archaeological science. Many countries have antique looting laws which state that the removal of the cultural object without formal permission is illegal and considered theft. Looting is not only illegal; the practice may also threaten access to cultural heritage.
The coffin of Nedjemankh is a gilded ancient Egyptian coffin from the late Ptolemaic Period. It once encased the mummy of Nedjemankh, a priest of the ram-god Heryshaf. The coffin was purchased by the New York City Metropolitan Museum of Art in July 2017 to be the centerpiece of an exhibition entitled "Nedjemankh and His Gilded Coffin." The Metropolitan Museum of Art repatriated Nedjemankh and his coffin to Egypt in 2019, before the scheduled closure of the exhibition.
The Pennsylvania Declaration was a statement of ethics issued by the University of Pennsylvania Museum of Archaeology and Anthropology on April 1, 1970. It affirmed that the Penn Museum would no longer acquire objects that lacked provenance or collection histories. The declaration aimed to distinguish the Penn Museum's collection practices from illegal antiquity trading while maintaining trust with countries where the university engaged in field research. This declaration marked the first time that a museum had taken formal steps to guarantee the ethical acquisition of materials and to deter looting and illicit antiquities trading. Froelich Rainey, director of the Penn Museum, presented the declaration at the meeting of the United Nations Educational, Scientific, and Cultural Organization (UNESCO), in conjunction with the issue of its treaty known as the 1970 Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property.
Douglas Arthur Joseph "Dynamite" Latchford was a British art dealer, smuggler and author. He is known for being a prominent collector and trader of Cambodian statues and artefacts, which he illegally smuggled out of the country during the civil war and Khmer Rouge eras, and sold to prominent museums and art collectors. He was charged with fraud in 2019 for falsifying the origins of traded antiquities. Since his death in 2020, millions of dollars worth of artefacts smuggled by Latchford have been repatriated to Cambodia.
Gianfranco Becchina is an Italian antiquities dealer who has been convicted in Italy of illegally dealing in antiquities.
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(help)Hidden Treasures. A collection of stories from ICIJ's Pandora Papers, FinCEN Files, Panama Papers and more show how art and antiquities have become prized assets in the offshore world, and how the secretive trade in these cultural treasures has, in some cases, provided cover for looters and thieves.
The spate of repatriations followed extensive efforts to trace and recover looted ancient artifacts, including some identified by ICIJ and linked to disgraced art dealer Douglas Latchford.