In modern usage, an aquamanile (plural aquamanilia or simply aquamaniles) is a ewer or jug-type vessel in the form of one or more animal or human figures. It usually contained water for the washing of hands (aqua + manos) over a basin, which was part of both upper-class meals and the Christian Eucharist. Historically (since the 6th century) the term was used for a basin used for priest's ablutions. The water was supplied by a subdeacon, and aquamanile was a symbol of subdeaconate. The term was later transferred onto secular ewers. [1] Most surviving examples are in metal, typically copper alloys (brass or bronze), as pottery versions have rarely survived.
Persian aquamaniles predate any zoomorphic aquamaniles known in Europe. An Iranian (Abbasid caliphate), aquamanile in the form of an eagle, bearing the date 180 AH/CE 796-797 is the earliest dated Islamic object in metalwork. It is cast in bronze, inlaid with silver and copper, and can be found in the Hermitage Museum, St. Petersburg, Russia. The city of origin is unknown, as the inscription allows for a variety of interpretations. However, it is theorized that it was made in Iraq or Syria, due to the elaborate technique of decorative inlays that would only have been known to those areas at the time. It is possible that at one point, it was used as a weathervane, due to a hole between the feet; however, this has not been confirmed. [2]
Among the latest in date is one also at the Hermitage, an Islamic aquamanile depicting a zebu and calf, from Khorasan dated 1206. This object is also a rare example of an Islamic automaton, as the (now lost) harness and bridle were movable, as well as the tail, and the bell wrapped around its neck would have rung when poured. [3] The symbolism of the young lion on the top of the aquamanile has been subject to academic debate, due to academic disagreement as to whether the lion is attacking the zebu or suckling on its back. However, some suggest that it is a depiction of the young mythological king Fereydun and represents his slow ascent to kingship from his humble beginnings as a cattle breeder. [3]
While Islamic law forbids the use of animal depictions in religious settings, and few examples of Islamic aquamaniles survive, it is believed that they were used to a great extent in the Islamic world. [4] The inscription on the zebu and calf from Khorasan states that it was "cast in one," or, in other words, was cast using the lost-wax casting process. [5] The complexity of the piece suggests that the artisans involved had accomplished such a technical feat many times before. [4] Aquamanilia were often commissioned by the emerging Islamic upper middle class as a display of wealth. [3] Despite their uniqueness and rarity, Islamic aquamanilia are understudied. [6]
The Byzantine Empire's cultural connections with Sassanid Persia and the Abbasid caliphate, never peaceful in the political sphere, nevertheless brought the aquamanile into the Christian Mediterranean world. The earliest European portable aquamaniles date to the eleventh century. Ewers and basins were needed in Christian liturgy for the ritual of the lavabo, in which the officiating priest washes his hands before vesting, again before the consecration of the Eucharist and after mass. As a ritual object, metal was considered more suitable than pottery, although most examples in pottery no doubt were broken and discarded. The aquamaniles made in the Mosan – or Meuse valley – region, using the brass alloy of silvery tint called dinanderie (from the center of its manufacture in the region of Dinant) were often fantastic and zoomorphic in their forms, which were constrained only by the need for a larger opening for filling the vessel and a spout for pouring. Church records inventory aquamaniles in silver or gilt copper, but the great majority of surviving examples are in base metals, which were not worth melting down.
As well as the altar, aquamaniles were used at the tables of the great, where extravagant designs of symbolic or fantastical beasts – lions were especially popular – were developed in purely secular iconography. A gold aquamanile, c. 1215, in the treasury of the cathedral at Aachen, takes the form of a man's bust; it is a rare survival of an aquamanile in a precious metal. An aquamanile (ref. Metropolitan Museum) in the form of Aristotle on hands and knees, being ridden by Phyllis, bore several moral lessons, with ribald undertones; such an aquamanile was distinctly secular in nature.
Bronze aquamaniles in the form of leopards were part of court ritual in Benin, where the concept may have arrived from the Islamic north. An 18th-century bronze leopard aquamanile from Benin is in the collection of the Minneapolis Institute of Arts.
From the Renaissance elaborate versions of the conventional ewer were preferred to zoomorphic forms. A late version of the aquamanile was the silver-gilt mounted rider on a stand, bought in 1700 for the treasury of the Basilica of St-Denis and sold in 1798. Its form is recorded in an engraving by Félibien. (ref. St-Denis) The idea of ewers in fantastic shapes has never died out.
The following aquamanilia in collections are set in approximate chronological order:
{{cite book}}
: CS1 maint: others (link)Brass is an alloy of copper (Cu) and zinc (Zn), in proportions which can be varied to achieve different colours and mechanical, electrical, and chemical properties, but copper typically has the larger proportion. In use since prehistoric times, it is a substitutional alloy: atoms of the two constituents may replace each other within the same crystal structure.
Bronze is an alloy consisting primarily of copper, commonly with about 12–12.5% tin and often with the addition of other metals and sometimes non-metals, such as phosphorus, or metalloids such as arsenic or silicon. These additions produce a range of alloys that may be harder than copper alone, or have other useful properties, such as strength, ductility, or machinability.
Islamic art is a part of Islamic culture and encompasses the visual arts produced since the 7th century CE by people who lived within territories inhabited or ruled by Muslim populations. Referring to characteristic traditions across a wide range of lands, periods, and genres, Islamic art is a concept used first by Western art historians in the late 19th century. Public Islamic art is traditionally non-representational, except for the widespread use of plant forms, usually in varieties of the spiralling arabesque. These are often combined with Islamic calligraphy, geometric patterns in styles that are typically found in a wide variety of media, from small objects in ceramic or metalwork to large decorative schemes in tiling on the outside and inside of large buildings, including mosques. Other forms of Islamic art include Islamic miniature painting, artefacts like Islamic glass or pottery, and textile arts, such as carpets and embroidery.
A censer, incense burner, perfume burner or pastille burner is a vessel made for burning incense or perfume in some solid form. They vary greatly in size, form, and material of construction, and have been in use since ancient times throughout the world. They may consist of simple earthenware bowls or fire pots to intricately carved silver or gold vessels, small table top objects a few centimetres tall to as many as several metres high. Many designs use openwork to allow a flow of air. In many cultures, burning incense has spiritual and religious connotations, and this influences the design and decoration of the censer.
Vitreous enamel, also called porcelain enamel, is a material made by fusing powdered glass to a substrate by firing, usually between 750 and 850 °C. The powder melts, flows, and then hardens to a smooth, durable vitreous coating. The word vitreous comes from the Latin vitreus, meaning "glassy".
In American English, a pitcher is a container with a spout used for storing and pouring liquids. In English-speaking countries outside North America, a jug is any container with a handle and a mouth and spout for liquid – American "pitchers" will be called jugs elsewhere. Generally a pitcher also has a handle, which makes pouring easier.
Damascening is the art of inlaying different metals into one another—typically, gold or silver into a darkly oxidized steel background—to produce intricate patterns similar to niello. The English term comes from a perceived resemblance to the rich tapestry patterns of damask silk. The term is also used to describe the use of inlaid copper interconnects in integrated circuits. As its name suggests, damascene gets its name from Damascus, Syria and the ancient artisans that created and exported this craft.
Saint-Porchaire ware is the earliest very high quality French pottery. It is white lead-glazed earthenware often conflated with true faience, that was made for a restricted French clientele from perhaps the 1520s to the 1550s. Only about seventy pieces of this ware survive, all of them well known before World War II. None have turned up in the last half-century. It is characterized by the use of inlays of clay in a different coloured clay, and, as Victorian revivalists found, is extremely difficult to make.
Sancai is a versatile type of decoration on Chinese pottery using glazes or slip, predominantly in the three colours of brown, green, and a creamy off-white. It is particularly associated with the Tang dynasty (618–907) and its tomb figures, appearing around 700. Therefore, it is commonly referred to as Chinese: 唐三彩 Tang Sancai in Chinese. Tang sancai wares were sometimes referred in China and the West as egg-and-spinach by dealers, for their use of green, yellow, and white, especially when combined with a streaked effect.
Islamic influences on Western art refers to the stylistic and formal influence of Islamic art, defined as the artistic production of the territories ruled by Muslims from the 7th century onward, on European Christian art. Western European Christians interacted with Muslims in Europe, Africa, and the Middle East and formed a relationship based on shared ideas and artistic methods. Islamic art includes a wide variety of media including calligraphy, illustrated manuscripts, textiles, ceramics, metalwork, and glass, and because the Islamic world encompassed people of diverse religious backgrounds, arstists and craftsmen were not always Muslim, and came from a wide variety of different backgrounds. Glass production, for example, remained a Jewish speciality throughout the period. Christian art in Islamic lands, such as that produced in Coptic Egypt or by Armenian communities in Iran, continued to develop under Islamic rulers.
The Pisa Griffin is a large bronze sculpture of a griffin, a mythical beast, that has remained in Pisa, Italy since the Middle Ages despite its Islamic origin, specifically late 11th or early twelfth century Al-Andalus. It is now in the Museo dell'Opera del Duomo in Pisa.
Edmund Robert Anthony de Unger was a Hungarian-born property developer and art collector. In London he built up the Keir Collection, one of the greatest post-war collections of Islamic art, bequeathed in 2008 to the Pergamon Museum of Islamic Art in Berlin. The arrangement for the museum to curate the collection came to an end in July 2012. The collection is now hosted by the Dallas Museum of Art as of May 2014 for a 15-year renewable loan.
Art in bronze and brass dates from remote antiquity. These important metals are alloys, bronze composed of copper and tin and brass of copper and zinc.
The Wenlok jug or Wenlock jug is a rare surviving example of an English bronze jug from the 15th century, with great significance for the study of bronze working in medieval England. Only two similar jugs are known in the UK. The Wenlok jug is the smallest of the three, but bears the earliest maker's mark for the English founder - possibly a bell founder - who cast it. The other examples are the Asante Ewer, which retains its lid and is held by the British Museum having been found at Kumasi in the Gold Coast in 1896 during the Anglo-Ashanti wars, and the Robinson jug, which was found in a farmhouse in Norfolk in the 1879 and is now in the collection of the Victoria & Albert Museum. All bear inscriptions in English and were made from leaded bronze, an alloy of copper, tin and lead, cast in a two-part mould in a similar manner using bronze spacers to separate the inner and outer moulds, with similar decorative motifs.
The Asante Ewer or Asante Jug is a leaded bronze lidded jug dated to the 1390s. It is a rare surviving example of an English bronze jug from the 14th century, with great significance for the study of bronze working in medieval England. As one of the few surviving 14th century English jugs and in good condition, it was looted as a spoil of war from Kumasi in Asante during the Fourth Anglo-Ashanti War in 1895, and since 1896 has been held by the British Museum in London. British forces set fire and blew up the Ashanti king's castle after removing the artifact.
The Khalili Collections are eight distinct art collections assembled by Nasser D. Khalili over five decades. Together, the collections include some 35,000 works of art, and each is considered among the most important in its field.
The Khalili Collection of Japanese Art is a private collection of decorative art from Meiji-era (1868–1912) Japan, assembled by the British-Iranian scholar, collector and philanthropist Nasser D. Khalili. Its 1,400 art works include metalwork, enamels, ceramics, lacquered objects, and textile art, making it comparable only to the collection of the Japanese imperial family in terms of size and quality. The Meiji era was a time when Japan absorbed some Western cultural influences and used international events to promote its art, which became very influential in Europe. Rather than covering the whole range of Meiji-era decorative art, Khalili has focused on objects of the highest technical and artistic quality. Some of the works were made by artists of the imperial court for the Great Exhibitions of the late 19th century. The collection is one of eight assembled, published, and exhibited by Khalili.
Mina'i ware is a type of Persian pottery developed in Kashan, Iran, in the decades leading up to the Mongol invasion of Persia in 1219, after which production ceased. It has been described as "probably the most luxurious of all types of ceramic ware produced in the eastern Islamic lands during the medieval period". The ceramic body of white-ish fritware or stonepaste is fully decorated with detailed paintings using several colours, usually including figures.
The Nasser D. Khalili Collection of Islamic Art includes 28,000 objects documenting Islamic art over a period of almost 1400 years, from 700 AD to the end of the twentieth century. It is the largest of the Khalili Collections: eight collections assembled, conserved, published and exhibited by the British-Iranian scholar, collector and philanthropist Nasser David Khalili, each of which is considered among the most important in its field. Khalili's collection is one of the most comprehensive Islamic art collections in the world and the largest in private hands.
Ewer with the head of a rooster is a ceramic ewer kept in the department of Islamic arts of the Louvre museum. It is representative of a type of production found in the art of the Seljuk dynasty of Iran of the 13th century.