The Arad ostraca, also known as the Eliashib Archive, is a collection of more than 200 inscribed pottery shards (also known as sherds or potsherds) found at Tel Arad in the 1960s by archeologist Yohanan Aharoni. [1] Arad was an Iron Age fort at the southern outskirts of the Kingdom of Judah, close to Beersheba in modern Israel. [2]
One hundred and seven of the ostraca are written in the Paleo-Hebrew alphabet and dated to circa 600 BCE. Of the ostraca dated to later periods, the bulk are written in Aramaic and a few in Greek and Arabic. [3]
The majority of the Hebrew ostraca are lists of names and administrative letters to the commanders of the fort; everyday correspondence between military supply masters, requests for supplies, and so on. Most of them are addressed to Eliashib (also transliterated Elyashiv; not to be confused with the biblical high priest Eliashib), thought to be the quartermaster of Arad. [4]
Eighteen ostraca consisting mainly of letters addressed to Eliashib were found in a chamber of the casemate wall of the fort. [5] These are known as the Eliashib Archive.
In 2020, an algorithmic handwriting study revealed that the Arad ostraca must have had at least twelve different authors, of which 4–7 were stationed at Arad. [6] Since Arad's garrison is estimated to only about 20–30 soldiers, the result supports a high literacy rate for the Judahite kingdom. [7] The author of the study suggested that the high literacy rate could mean that some Bible books were written before the Babylonian conquest of Judah. [8]
ʾl ʾlyšb w- | To Eliashib: And |
ʿt ntn lktym | now, give to the Kittim |
yyn b(tm) 3 w- | three ba(ths) of wine, and |
ktb šm hym | write the name of the day. |
wmʿwd hqmḥ | And from the remainder of |
hrʾšn t- | the first flour you will de- |
rkb ⊢ 1 qmḥ | liver one measure of flour |
lʿšt lhm l- | for them to make b- |
ḥm myyn | read. Of the wine |
hʾgnt ttn [9] | from the mixing bowls, you will give (them some). [10] |
The Kittim were Greek mercenaries, probably from Cyprus and the Aegean islands, employed by Judah to defend the southern frontier. [11]
Nadav Na'aman translates the text as follows: [12]
To Eliashib: And now, give from the wine 3 bath-jars, for Hananiah commands you to Beersheba with a load of a pair of donkeys. And you shall pack with them dough or [br]ea[d]. Calculate (the amount of) the wheat and the bread and take for yourself from [the store?].
Na'aman has also deciphered and translated the reverse side of the ostracon as follows: [13]
To you. And [PN?] will curse?? [them?] concerning your? Cat[t]le??, for [they?] have turned their back.
Seems to refer to Eliashib offering presents for the Kittim on the eve of the celebration of the day of the new moon. [14]
The ostracon is inscribed both on the front and on the back ( recto and verso ). The frontside reads: [15]
ʾhbk ḥnnyhw šlḥ lšl- | Your friend, Hananiah, (hereby) sends greet- |
m ʾlyšb wlšlm bytk br- | ings to (you), Eliashib, and to your household. I bl- |
kt[k] lyhwh wʿt kṣʾty | ess [you] by Yahweh. And now, when I left |
mbytk wšlḥty ʾt | your house, I sent |
sp[r] zkh lpny gʾlyhw b- | recei[p]t to Gealiah in (the) |
y[d ʿ]zryhw wʾt hṣrwr | ha[nd of A]zariah – the purse, |
šʾ ʾtk whšbt[m?] k[lw] | carry it with you! And return a[ll of] i[t]. |
ʾm ksp 5 [ḥʾr] wʾm y[š b]- | If (there is still) money, look for 5 sheqels. And if there is still, at |
[m]sbk šmn, šlḥ | your [p]ost, any oil left—send it! |
...hnḥ wʾl tšlḥ | (As for the other thing,) drop it, don't send it/one |
[unintelligible traces] |
And the backside: [15]
ʾm hyyn tšlḥ < wkl ḥpṣ- | If there is any wine, send (1/2? 1/4?). If there is anything (else) you ne- |
k tšlḥ wʾm yš h[ ... ] lh[m] | -ed, send (= write to me about it). And if there is still [...], gi[ve] th[em]... |
When the ostracon was found, the text side on the backside were unintelligible but in 2017 a team of researchers were able to reconstruct the text using multispectral imaging techniques. [16]
Ostracon 18, also known as the House of Yahweh ostracon, [17] has an inscription that reads:
ʾl ʾdny ʾly- | To my lord Elia- |
šb yhwh yš- | shib: may Yahweh inq- |
ʾl lšlmk wʿt | uire after your well-being. And now, |
tn lšmryhw | give to Shemariah |
⥊ wlqrsy | a measure (of flour), and to the Kerosite |
ttn ߈ wld- | you will give a measure (of flour). And concerning the mat- |
br ʾšr ṣ- | ter about which you co- |
wtny šlm | mmanded me, it is well. |
byt yhwh | In the House of Yahweh, |
hʾ yšb [9] | he is staying. [10] |
"The Kerosite" may refer to someone who was a Nethinim, a temple servant. [10]
The ostracon is notable because of the ending, "house of YHWH", which, according to many scholars, may be a reference to the Jerusalem temple. [18] Philip J. King and Lawrence E. Stager argues that since the temple at Arad was demolished 100 years prior to when the ostracon was written it therefore must refer to the Jerusalem temple. [19] Other scholars doubt whether the inscription refers to the Jerusalem temple. [20]
Ostraca 24 reads as follows:
mʿrd ⌉ wmqyn[h...] | From Arad, 50, and from Kin[ah...] |
wšlḥtm ʾtm rmt ng[b by]- | And you shall send them to Ramat-Nege[b by the ha]- |
d mlkyhw bn qrbʾwr whb- | nd of Malchijah the son of Qerab'ur and he shall |
qydm ʾl yd ʾlyšʿ bn yrmy- | hand them over to Elisha the son of Jeremi- |
hw brmt ngb pn yqrh ʾt h- | ah in Ramat-Negeb, lest anything should happen to the |
ʿyr dbr wdbr hmlk ʾtkm | city. And the word of the king is incumbent upon you |
bnbškm hnh šlḥty lhʿyd | for your very life! Behold, I have sent to warn |
bkm hym hʾnšm ʾt ʾlyš- | warn you [Eliashib] today: [Get] the men to Elish- |
ʿ pn tbʾ ʾdm šmh [21] | a: lest Edom should come there! [22] |
The letter has been interpreted as ordering the commander of the fort to dispatch reinforcements to withstand an Edomite attack. [22]
The Kingdom of Judah was an Israelite kingdom of the Southern Levant during the Iron Age. Centered in the highlands of Judea, the landlocked kingdom's capital was Jerusalem. Jews are named after Judah and are primarily descended from it.
Lachish was an ancient Canaanite and Israelite city in the Shephelah region of Israel, on the south bank of the Lakhish River, mentioned several times in the Hebrew Bible. The current tell (ruin) by that name, known as Tel Lachish or Tell ed-Duweir, has been identified with the biblical Lachish. Today, it is an Israeli national park operated and maintained by the Israel Nature and Parks Authority. It lies near the present-day moshav of Lakhish.
According to the Hebrew Bible, the Kenites/Qenites were a tribe in the ancient Levant. They settled in the towns and cities in the northeastern Negev in an area known as the "Negev of the Kenites" near Arad, and played an important role in the history of ancient Israel. One of the most recognized Kenites is Jethro, Moses's father-in-law, who was a shepherd and a priest in the land of Midian. Certain groups of Kenites settled among the Israelite population, including the descendants of Moses's brother-in-law, although the Kenites descended from Rechab maintained a distinct, nomadic lifestyle for some time.
The archaeology of Israel is the study of the archaeology of the present-day Israel, stretching from prehistory through three millennia of documented history. The ancient Land of Israel was a geographical bridge between the political and cultural centers of Mesopotamia and Egypt.
A town named Baalath-Beer is mentioned in the Masoretic Text of Joshua 19:8, which places near the end of a list of towns belonging to the Tribe of Simeon (19:1-9). Where the Masoretic Text reads "Baalath-beer Ramath-negeb", one version of the Septuagint reads "Baalath as you come to Ramath-negeb." It is unclear which is the earlier reading. For Ramath-negeb, various biblical translations render the Hebrew rmt ngb as "Ramah of the South", "Ramah in the Negev", "Ramah of the Negev", and so on.
Israel Finkelstein is an Israeli archaeologist, professor emeritus at Tel Aviv University and the head of the School of Archaeology and Maritime Cultures at the University of Haifa. Finkelstein is active in the archaeology of the Levant and is an applicant of archaeological data in reconstructing biblical history. Finkelstein is the current excavator of Megiddo, a key site for the study of the Bronze and Iron Ages in the Levant.
An ostracon is a piece of pottery, usually broken off from a vase or other earthenware vessel. In an archaeological or epigraphical context, ostraca refer to sherds or even small pieces of stone that have writing scratched into them. Usually these are considered to have been broken off before the writing was added; ancient people used the cheap, plentiful, and durable broken pieces of pottery around them as a convenient medium to write on for a wide variety of purposes, mostly very short inscriptions, but in some cases very long.
Tel Arad, in Arabic Tell 'Arad, is an archaeological tell, or mound, located west of the Dead Sea, about 10 kilometres west of the modern Israeli city of Arad in an area surrounded by mountain ridges which is known as the Arad Plain. The Tel overlooks an important crossroads from the Early Bronze Age to the present day. During the Iron Age, Arad defended the main road that went from Jerusalem, Hebron, the Arad Valley towards the ruins of Horvat Uza and the Dead Sea.
The Judaean Mountains, or Judaean Hills or the Hebron Mountains, are a mountain range in Israel and the West Bank where Jerusalem, Hebron and several other biblical cities are located. The mountains reach a height of 1,026 metres (3,366 ft). The Judean Mountains can be divided into a number of sub-regions, including the Mount Hebron ridge, the Jerusalem ridge and the Judean slopes.
Gath or Gat was one of the five cities of the Philistine pentapolis during the Iron Age. It was located in northeastern Philistia, close to the border with Judah. Gath is often mentioned in the Hebrew Bible and its existence is confirmed by Egyptian inscriptions. Already of significance during the Bronze Age, the city is believed to be mentioned in the El-Amarna letters as Gimti/Gintu, ruled by the two Shuwardata and 'Abdi-Ashtarti. Another Gath, known as Ginti-kirmil also appears in the Amarna letters.
The Samaria Ostraca are 102 ostraca found in 1910 in excavations in Sebastia, Nablus led by George Andrew Reisner of the Harvard Semitic Museum. Of the 102, only 63 are legible. The ostraca are written in the paleo-Hebrew alphabet, which very closely resemble those of the Siloam Inscription, but show a slight development of the cursive script. The primary inscriptions are known as KAI 183–188.
"House of Yahweh" or "House of YHWH" is a phrase found throughout the Hebrew Bible, and on at least one extrabiblical inscription. Numerous "houses of (God)" are mentioned in the text of the Tanakh, and they did not always represent a physical structure – however, in the context of the "House of Yahweh", the phrase is primarily taken to refer to a temple dedicated to the worship of Yahweh.
KhirbetQeiyafa, also known as Elah Fortress and in Hebrew as Horbat Qayafa, is the site of an ancient fortress city overlooking the Elah Valley and dated to the first half of the 10th century BCE. The ruins of the fortress were uncovered in 2007, near the Israeli city of Beit Shemesh, 30 km (20 mi) from Jerusalem. It covers nearly 2.3 ha and is encircled by a 700-meter-long (2,300 ft) city wall constructed of field stones, some weighing up to eight tons. Excavations at site continued in subsequent years. A number of archaeologists, mainly the two excavators, Yosef Garfinkel and Saar Ganor, have claimed that it might be one of two biblical cities, either Sha'arayim, whose name they interpret as "Two Gates", because of the two gates discovered on the site, or Neta'im; and that the large structure at the center is an administrative building dating to the reign of King David, where he might have lodged at some point. This is based on their conclusions that the site dates to the early Iron IIA, ca. 1025–975 BCE, a range which includes the biblical date for the biblical Kingdom of David. Others suggest it might represent either a North Israelite, Philistine, or Canaanite fortress, a claim rejected by the archaeological team that excavated the site. The team's conclusion that Khirbet Qeiyafa was a fortress of King David has been criticised by some scholars. Garfinkel (2017) changed the chronology of Khirbet Qeiyafa to ca. 1000–975 BCE.
Yohanan Aharoni was an Israeli archaeologist and historical geographer, chairman of the Department of Near East Studies and chairman of the Institute of Archaeology at Tel-Aviv University.
Johanan, son of Joiada, was the fifth high priest after the rebuilding of the temple in Jerusalem by the Jews who had returned from the Babylonian captivity. His reign is estimated to have been from c. 410–371 BCE; he was succeeded by his son Jaddua. The Bible gives no details about his life. Johanan lived during the reigns of king Darius II of Persia and his son Artaxerxes II, whose Achaemenid Empire included Judah as a province.
Solomon's Temple, also known as the First Temple, was a biblical Temple in Jerusalem believed to have existed between the 10th and 6th centuries BCE. Its description is largely based on narratives in the Hebrew Bible, in which it was commissioned by biblical king Solomon before being destroyed during the Siege of Jerusalem by Nebuchadnezzar II of the Neo-Babylonian Empire in 587 BCE. Although no remains of the temple have ever been found, most modern scholars agree that the First Temple existed on the Temple Mount in Jerusalem by the time of the Babylonian siege, though there is significant debate over the date of its construction and the identity of its builder.
Several kinds of archaeological remnants of the Jerusalem Temple exist. Those for what is customarily called Solomon's Temple are indirect and some are challenged. There is extensive physical evidence for the temple called the Second Temple that was built by returning exiles around 516 BCE and stood until its destruction by Rome in the year 70 CE. There is limited physical evidence of Solomon's Temple, although it is still widely accepted to have existed.
Oded Lipschits is an Israeli professor in the Department of Archaeology and Ancient Near East Studies at Tel Aviv University. In 1997 he earned his Ph.D. in Jewish History under the supervision of Nadav Na'aman. He has since become a Senior Lecturer and Full Professor at Tel Aviv University and served as the Director of the Tel Aviv Institute of Archaeology since 2011. Lipschits is an incumbent of the Austria Chair of the Archeology of the Land of Israel in the Biblical Period and is the Head and founder of the Ancient Israel Studies Masters program in the Department of Archaeology and Ancient Near East Studies.
Nadav Na'aman is an Israeli archaeologist and historian. He specializes in the study of Near East in the second and first millenniums BC. His research combines the history of the Ancient Near East, archaeology, Assyrology, and the study of the Bible. He possesses broad knowledge in all these four branches of research.