The Arrephorion or House of the Arrephoroi is a building conjectured to have been on the Acropolis of Athens based on a passage in Pausanias. [1] The discovery of the foundations of a substantial building [2] on the north-west edge of the Acropolis has led to the identification of this structure with the Arrephorion. [3]
Pausanias reports that:
I was much amazed at something which is not generally known, and so I will describe the circumstances. Two maidens dwell not far from the temple of Athena Polias, called by the Athenians Bearers of the Sacred Offerings. For a time they live with the goddess, but when the festival comes round they perform at night the following rites. Having placed on their heads what the priestess of Athena gives them to carry—neither she who gives nor they who carry have any knowledge what it is—the maidens descend by the natural underground passage that goes across the adjacent precincts, within the city, of Aphrodite in the Gardens. They leave down below what they carry and receive something else which they bring back covered up. These maidens they henceforth let go free, and take up to the Acropolis others in their place. [4]
Additionally, Plutarch remarks on the existence of a ballcourt adjacent to the house. [5] The physical remains fit what we know of the House of the Arrephoroi but the evidence is still circumstantial that this was in fact the residence of the Arrephoroi. [6]
The dimensions of the building are 12.2 m (40 ft) square, and it was erected on a foundation of limestone blocks. It was divided into a south-facing portico of 4.4 m (14 ft) deep and a single rectangular room of approximately 8 by 12 m (26 by 39 ft). [7] The terrace immediately around the building is an artificial one created by infill, which along with the foundation is dated to the last half of the 5th century or contemporary with the Erechtheion. [8]
The reconstruction of the architecture is controversial. [9] While Dörpfeld assumed a south-facing front with two columns in antis - a conjecture that has recently been taken up again [10] - four columns between the antae were later reconstructed. [11] However, since no other four-column antae structures are known, [12] a reconstruction with a six-column prostyle porch was recently proposed. [13] Because of the wide foundations, it can be assumed that there was a step substructure, a crepidoma, on which the actual building stood. Only a gable with a corresponding roof can have risen above the six-columned, prostyle portico. Older reconstructions with a hipped, pyramidal roof would therefore have to be discarded. The order of the columns in the building is unclear. An Ionic order is to be considered, although most available reconstructions assume a Doric order. [14]
The Acropolis of Athens is an ancient citadel located on a rocky outcrop above the city of Athens, Greece, and contains the remains of several ancient buildings of great architectural and historical significance, the most famous being the Parthenon. The word Acropolis is from the Greek words ἄκρον and πόλις. The term acropolis is generic and there are many other acropoleis in Greece. During ancient times the Acropolis of Athens was also more properly known as Cecropia, after the legendary serpent-man Cecrops, the supposed first Athenian king.
Pergamon or Pergamum, also referred to by its modern Greek form Pergamos (Πέργαμος), was a rich and powerful ancient Greek city in Aeolis. It is located 26 kilometres (16 mi) from the modern coastline of the Aegean Sea on a promontory on the north side of the river Caicus and northwest of the modern city of Bergama, Turkey.
The Parthenon is a former temple on the Athenian Acropolis, Greece, that was dedicated to the goddess Athena. Its decorative sculptures are considered some of the high points of classical Greek art, and the Parthenon is considered an enduring symbol of Ancient Greece, democracy, and Western civilization.
Pericles was a Greek politician and general during the Golden Age of Athens. He was prominent and influential in Ancient Athenian politics, particularly between the Greco-Persian Wars and the Peloponnesian War, and was acclaimed by Thucydides, a contemporary historian, as "the first citizen of Athens". Pericles turned the Delian League into an Athenian empire and led his countrymen during the first two years of the Peloponnesian War. The period during which he led Athens as Archon (ruler), roughly from 461 to 429 BC, is sometimes known as the "Age of Pericles", but the period thus denoted can include times as early as the Persian Wars or as late as the following century.
This article concerns the period 449 BC – 440 BC.
The statue of Athena Parthenos was a monumental chryselephantine sculpture of the goddess Athena. Attributed to Phidias and dated to the mid-fifth century BCE, it was an offering from the city of Athens to Athena, its tutelary deity. The naos of the Parthenon on the acropolis of Athens was designed exclusively to accommodate it.
The Erechtheion or Temple of Athena Polias is an ancient Greek Ionic temple on the north side of the Acropolis, Athens, which was primarily dedicated to the goddess Athena.
The Temple of Hephaestus or Hephaisteion, is a well-preserved Greek temple dedicated to Hephaestus; it remains standing largely intact today. It is a Doric peripteral temple, and is located at the north-west side of the Agora of Athens, on top of the Agoraios Kolonos hill. From the 7th century until 1834, it served as the Greek Orthodox church of Saint George Akamates. The building's condition has been maintained due to its history of varied use.
Greek temples were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices and rituals dedicated to the deity took place outside them, within the wider precinct of the sanctuary, which might be large. Temples were frequently used to store votive offerings. They are the most important and most widespread surviving building type in Greek architecture. In the Hellenistic kingdoms of Southwest Asia and of North Africa, buildings erected to fulfill the functions of a temple often continued to follow the local traditions. Even where a Greek influence is visible, such structures are not normally considered as Greek temples. This applies, for example, to the Graeco-Parthian and Bactrian temples, or to the Ptolemaic examples, which follow Egyptian tradition. Most Greek temples were oriented astronomically.
The Theatre of Dionysus is an ancient Greek theatre in Athens. It is built on the south slope of the Acropolis hill, originally part of the sanctuary of Dionysus Eleuthereus. The first orchestra terrace was constructed on the site around the mid- to late-sixth century BC, where it hosted the City Dionysia. The theatre reached its fullest extent in the fourth century BC under the epistates of Lycurgus when it would have had a capacity of up to 25,000, and was in continuous use down to the Roman period. The theatre then fell into decay in the Byzantine era and was not identified, excavated and restored to its current condition until the nineteenth century.
Rhamnous, also Ramnous or Rhamnus, was an ancient Greek city in Attica situated on the coast, overlooking the Euboean Strait. Its ruins lie northwest of the modern town of Agia Marina in the municipality of Marathon.
The Parthenon frieze is the high-relief Pentelic marble sculpture created to adorn the upper part of the Parthenon's naos.
Callimachus was an architect and sculptor working in the second half of the 5th century BC in the manner established by Polyclitus. He was credited with work in both Athens and Corinth and was probably from one of the two cities. According to Vitruvius (iv.1), for his great ingenuity and taste the Athenians dubbed Callimachus katatêxitechnos. His reputation in the 2nd century AD was reported in an aside by Pausanias as one "although not of the first rank of artists, was yet of unparalleled cleverness, so that he was the first to drill holes through stones"—that is, in order to enhance surface effects of light and shade in locks of hair, foliage and other details. Thus it is reported that Callimachus was known for his penchant for elaborately detailed sculptures or drapery, though few securely attributed works by him survive.
The Old Temple of Athena or the Archaios Neos was an archaic Greek limestone Doric temple on the Acropolis of Athens probably built in the second half of the sixth-century BCE, and which housed the xoanon of Athena Polias. The existence of an archaic temple to Athena had long been conjectured from literary references until the discovery of substantial building foundations under the raised terrace between the Erechtheion and Parthenon in 1886 confirmed it. While it is uncontroversial that a temple stood on the central acropolis terrace in the late archaic period and was burnt down in the Persian invasion of 480, nevertheless questions of its nature, name, reconstruction and duration remain unresolved.
The Older Parthenon or Pre‐Parthenon, as it is frequently referred to, constitutes the first endeavour to build a sanctuary for Athena Parthenos on the site of the present Parthenon on the Acropolis of Athens. It was begun shortly after the battle of Marathon upon a massive limestone foundation that extended and leveled the southern part of the Acropolis summit. This building replaced a hekatompedon and would have stood beside the archaic temple dedicated to Athena Polias.
The Sanctuary of Aphrodite Urania was located north-west of the Ancient Agora of Athens and dedicated to the goddess Aphrodite under her epithet Urania. It has been identified with a sanctuary found in this area in the 1980s. This sanctuary initially consisted of a marble altar that was built around 500 BC and was gradually buried as the ground level rose. Another structure, perhaps a fountainhouse, was built to the west ca. 100 BC. In the early 1st century AD, an Ionic tetrastyle prostyle temple closely modelled on the Erechtheion's north porch, that was built to the north of the altar.
Panagiotis Kavvadias or Cawadias was a Greek archaeologist. He was responsible for the excavation of ancient sites in Greece, including Epidaurus in Argolis and the Acropolis of Athens, as well as archaeological discoveries on his native island of Kephallonia. As Ephor General from 1885 until 1909, Kavvadias oversaw the expansion of the Archaeological Service and the introduction of Law 2646 of 1899, which increased the state's powers to address the illegal excavation and smuggling of antiquities.
The Destruction of Athens, took place between 480 and 479 BCE, when Athens was captured and subsequently destroyed by the Achaemenid Empire. A prominent Greek city-state, it was attacked by the Persians in a two-phase offensive, amidst which the Persian king Xerxes I had issued an order calling for it to be torched. The Persian army commander Mardonius oversaw the razing of several structures of political and religious significance throughout the city, including the Acropolis, the Old Temple of Athena, and the Older Parthenon. A year later, the Greek coalition retook Athens and dealt a devastating defeat to the Persian army during the Battle of Plataea, killing Mardonius and setting the stage for the eventual expulsion of all Persian troops from Europe.
The Propylaia is the classical Greek Doric building complex that functioned as the monumental ceremonial gateway to the Acropolis of Athens. Built between 437 and 432 BC as a part of the Periklean Building Program, it was the last in a series of gatehouses built on the citadel. Its architect was Mnesikles, his only known building. It is evident from traces left on the extant building that the plan for the Propylaia evolved considerably during its construction, and that the project was ultimately abandoned in an unfinished state.
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