Arthur Kurzweil (born 1951) is an American author, educator, editor, writer, publisher, and illusionist. [1]
Kurzweil was born in New York City. He was raised in East Meadow, New York. He earned a Bachelor of Arts degree from New College at Hofstra University in 1971 and a Master of Library Science from Florida State University in 1972.
As a scholar-in-residence and guest speaker in synagogues and other Jewish organizations in the United States, as well as through the books he has written on Judaism, the Torah, Kabbalah, and Jewish genealogical research, Kurzweil's career has been focused around helping others to discover the Jewish tradition. During his 17-year tenure at Jason Aronson Publishers, he commissioned and published over 650 volumes of Jewish interest, [1] a substantial contribution to the contemporary English-language Jewish library. Kurzweil has also been editor-in-chief of the Jewish Book Club, [2] president of the Jewish Book Council, and editorial consultant for Jossey-Bass.
Kurzweil's book From Generation to Generation: How to Trace Your Jewish Genealogy and Family History is considered to be a definitive introductory guide on the topic.[ citation needed ] Kurzweil has also authored two books in the for Dummies series: Kabbalah for Dummies and The Torah for Dummies. His other books are On the Road with Rabbi Steinsaltz, The Encyclopedia of Jewish Genealogy and My Generations: A Course in Jewish Family History, which is commonly used as a textbook at synagogue schools in the United States.
Kurzweil's interest in writing formed early in his childhood. [3] His first article, "Today's Troubled Youth: A Teenager's View", was published at the age of 15. It first appeared in Newsday and became nationally syndicated. It was included in the weekly current events reading supplement then commonly used in public schools in the United States. [4]
Kurzweil spent ten years working as a freelance writer, writing articles for numerous publications including Hadassah, National Jewish Monthly, Moment Magazine and L.I. (Newsday's Sunday magazine). He also contributed articles to The Jewish Almanac (1980), The Jewish Family Book: A Creative Approach to Raising Kids (1981), the three volumes comprising The Jewish Catalog (Jewish Publication Society in 1973, 1976 and 1980, a 1960's style compilation of do-it-yourself guides covering a wide range of topics of interest for Jewish people. Kurzweil contributed to articles about building a personal Jewish library, Judaica philately, and Jewish genealogy.
His interest in genealogy coincided with the release of Alex Haley's book Roots: The Saga of an American Family and Catching the Wave in 1976. He wrote "Past Shock: How One Man Took a Journey Back into His Family's History", a feature article for L.I.. The publication of this article initiated his career as both a professional writer and a public speaker. His weekly column, Finding Jewish Roots, appeared in The Jewish Week , a Jewish newspaper in New York, in 1977 and 1978. In 1979, Kurzweil wrote a cover story for New York magazine, "Hizzoner's Roots", a genealogical study of former New York City Mayor Ed Koch's past. [5]
Motivated by his own confused and inconsistent treatment of New York City's numerous beggars, Kurzweil, in Brother, Can You Spare a Dime: The Treatment of Beggars According to Jewish Tradition, poses 16 questions reflecting his ambivalence on accommodating their seemingly relentless requests for a handout. He then demonstrates how a relative novice can do research to find meaningful answers within the framework of the Jewish tradition. [6]
From Generation to Generation: How to Trace Your Jewish Genealogy and Family History was first published in 1980 and has since been published in a third revised edition. The book provides information on Kurzweil's own family history quest in addition to step-by-step advice on gathering information on one's family history from family members, family papers, Holocaust research, immigration and naturalization records, and online databases, among other sources. A revised and updated version of this book was published by Jossey-Bass in 2004.
After an extended period of time during which Kurzweil's efforts were focused on publishing books by other authors, Kurzweil returned to his own writing, with books such as On the Road with Rabbi Steinsaltz: 25 Years of Pre-Dawn Car Trips, Mind-Blowing Encounters, and Inspiring Conversations with a Man of Wisdom in 2006, Kabbalah for Dummies in 2007 and The Torah for Dummies in 2008.
In 2009, Jossey-Bass published Pebbles of Wisdom From Rabbi Adin Steinsaltz: Edited and with Notes by Arthur Kurzweil. It includes the internationally renowned rabbi's thoughts on the big topics of life and spirituality, culled from more than thirty years Rabbi Steinsaltz's lectures, writings, interviews, and conversations.
In 2022, Ben Yehuda Press published a memoir by Kurzweil, The Persistence of Memory: My Father's Ukrainian Shtetl--A Holocaust Reckoning. It tells of Kurzweil's travels to the places in Eastern Europe where his family was murdered during the Holocaust, and his successful efforts to establish close relationships to the residents of those towns.
Kurzweil's credits as an editor include, Behold a Great Image: The Contemporary Jewish Experience in Photographs in 1978 co-edited with Sharon Strassfeld. [7] The book which was awarded first prize for design at the Philadelphia Book Show, [8] was developed as a fundraising program by a Tzedekah Collective, a grassroots charitable fundraising initiative. The book was the culmination of a national photography project that aimed at capturing the modern Jewish experience. The top three winners received cash prizes, and the proceeds from the book were donated to charity. [9] Other books Kurzweil has edited include The Strife of the Spirit in 1988, On Being Free in 1995 both written by Rabbi Adin Steinsaltz, Best Jewish Writing 2003 and The Hadassah Jewish Family Book of Health and Wellness in 2006.
From 1984 to 2001, Kurzweil acted as Editor-in-chief, publisher and Vice President at Jason Aronson Publishers [2] during which time he published over 650 books on a wide range of topics pertaining to Jewish practice and belief. Notable authors that Kurzweil published include Adin Steinsaltz, Elie Wiesel, Shlomo Carlebach, Aryeh Kaplan, Joseph B. Soloveitchik, and Zalman Schachter-Shalomi. From 2001 he has served as Judaica Consultant for Jossey-Bass. [10] Jewish book projects that Kurzweil develops for Jossey-Bass are imprinted with the words "An Arthur Kurzweil Book" on each book's title page.
I am a Jewish educator; I just do it a little differently, that's all. My hope is to light a spark, to kindle a flame–for a love of Jewish learning–just as I have had for so much of my life. If people can laugh a little and enjoy themselves while they are learning, then I have done my job well. You may know about the Jewish custom of giving students a taste of honey along with their first formal lesson. According to our tradition, learning is supposed to be sweet. [3]
— Arthur Kurzweil
As a speaker, teacher, and scholar-in-residence, Kurzweil's teachings have covered various topics of Jewish interest, including the Talmud, Kabbalah, and genealogy. His Kabbalah courses are frequently based upon the contemporary book by Rabbi Adin Steinsaltz, The Thirteen Petalled Rose: A Discourse on the Essence of Jewish Existence and Belief, which he has claimed has had more influence on his life than any other book. [11]
Among the various forums at which Kurzweil has lectured and taught are Jewish educator conferences, such as the Conference for Alternatives in Jewish Education (CAJE), retreat centers, such as Elat Chayyim, The Aleph Society where he is the acting coordinator for the Talmud Circle Project, synagogues, schools, Jewish community centers, teacher conferences, and university groups, both in the United States and abroad. As a prolific lecturer and teacher, Kurzweil has been credited as "one individual who has made a major contribution to the resurgence in adult Jewish education. [12]
Kurzweil co-founded the first Jewish Genealogical Society in 1977 and was co-publisher with Steven W. Siegel of Toledot: The Journal of Jewish Genealogy (1977–1982). [13] There are now over 80 Jewish Genealogical Societies worldwide.
In 1999, Kurzweil was honored with a Lifetime Achievement Award from the International Association of Jewish Genealogical Societies (IAJGS) [14] His commemorative plaque read:
"In deep appreciation of your trailblazing work which teaches us that learning about Jewish family history is possible, despite ages of community destruction, Diaspora and the Holocaust. We will always be grateful that you showed us the way, and for your past and continued inspiration to all Jewish genealogists and new Jewish genealogical societies that continue to be created worldwide because of your vision."
Kurzweil serves on the Honorary Advisory Board for the International Institute for Jewish Genealogy (IIJG) [15] and also heads a working group that is developing ethical standards for Jewish genealogy. The IIJG is committed to developing Jewish genealogy into a recognized academic discipline, within the realm of Jewish Studies and in association with a broad range of other sciences on an interdisciplinary basis.
Kurzweil was introduced to magic by his father who took him to a magic shop to help with a third grade school project. [16] His first magic trick, one that transformed a penny into a dime, was purchased for him by his father. Kurzweil belongs to the Society of American Magicians as well as the International Brotherhood of Magicians. Inspired by Project Magic, an effort to encourage physical therapists to use magic tricks as part of therapy founded by magician David Copperfield, Kurzweil has spent time teaching physical therapists how to use magic tricks as a rehabilitative tool.
Although the Torah and Jewish authorities specifically prohibits "supernatural magic", tricks which rely upon sleight-of-hand and misdirection to fool the eye are permitted. Since 2004, Kurzweil has performed a Jewish-themed magic show, "Searching for God in a Magic Shop", that combines magic tricks and illusions with a spiritual message. Of his presentation, Kurzweil states,
It's not a magic show at all, but a discussion of one of the most profound and important ideas in all of Jewish thought. All that God does is for the good even though we, his human audience, may not see it—because we don't see everything. The audience doesn't see everything—that's the human predicament. Accepting the notion of "gam zu l'tovah" (an idiomatic Aramaic expression taught in the Talmud meaning "Everything is for the best") has transformed my life. [3]
Rabbi Adin Even-Israel Steinsaltz was an Israeli Chabad Chasidic rabbi, teacher, philosopher, social critic, author, translator and publisher.
Kabbalah or Qabalah is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal. The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism. Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God—the mysterious Ein Sof —and the mortal, finite universe. It forms the foundation of mystical religious interpretations within Judaism.
The Gemara is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aramaic word גמרא and rooted in the Semitic word ג-מ-ר (gamar), which means "to finish" or "complete". Initially, the Gemara was transmitted orally and not permitted to be written down. However, after Judah the Prince compiled the Mishnah around 200 CE, rabbis from Babylonia and the Land of Israel extensively studied the work. Their discussions were eventually documented in a series of books, which would come to be known as the Gemara. The Gemara, when combined with the Mishnah, forms the full Talmud.
Shneur Zalman of Liadi was a rabbi and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism. He wrote many works, and is best known for Shulchan Aruch HaRav, Tanya, and his Siddur Torah Or compiled according to the Nusach Ari.
The Tanya is an early work of Hasidic philosophy, by Rabbi Shneur Zalman of Liadi, the founder of Chabad Hasidism, first published in 1796. Its formal title is Likkutei Amarim, but is more commonly known by its first Hebrew word tanya, which means "it has been taught", where he refers to a baraita section in "Niddah", at the end of chapter 3, 30b. Tanya is composed of five sections that define Hasidic mystical psychology and theology as a handbook for daily spiritual life in Jewish observance.
Academic study of Jewish mysticism, especially since Gershom Scholem's Major Trends in Jewish Mysticism (1941), draws distinctions between different forms of mysticism which were practiced in different eras of Jewish history. Of these, Kabbalah, which emerged in 12th-century southwestern Europe, is the most well known, but it is not the only typological form, nor was it the first form which emerged. Among the previous forms were Merkabah mysticism, and Ashkenazi Hasidim around the time of the emergence of Kabbalah.
Rabbi Yehuda Ashlag (1885–1954) or Yehuda Leib Ha-Levi Ashlag, also known as the Baal Ha-Sulam in reference to his magnum opus, was an orthodox rabbi and kabbalist born in Łuków, Congress Poland, Russian Empire, to a family of scholars connected to the Hasidic courts of Porisov and Belz. Rabbi Ashlag lived in the Holy Land from 1922 until his death in 1954. In addition to his Sulam commentary on the Zohar, his other primary work, Talmud Eser Sefirot is regarded as the central textbook for students of Kabbalah. Ashlag systematically interpreted the wisdom and promoted its wide dissemination. In line with his directives, many contemporary adherents of Ashlag's teachings strive to spread Kabbalah to the masses.
Baruch Shalom HaLevi Ashlag was a kabbalist, the firstborn and successor of Yehuda Ashlag also known as Baal Hasulam, the author of "The Sulam" commentary on the Zohar. Among his writings: Shlavey ha Sulam, Dargot ha Sulam, Igrot Rabash.
Rav is the Hebrew generic term for a person who teaches Torah or is a Jewish spiritual guide or a rabbi. For example, Pirkei Avot states (1:6) that:
(..) Joshua ben Perachiah says, "Set up a teacher [RaB] for yourself. And get yourself a friend [HaBeR]. And give everybody the benefit of the doubt."
Yeridat ha-dorot, meaning literally "the decline of the generations", or nitkatnu ha-dorot, meaning "the diminution of the generations", is a concept in classical Rabbinic Judaism and contemporary Orthodox Judaism expressing a belief in the intellectual inferiority of subsequent, and contemporary Torah scholarship and spirituality in comparison to that of the past. It is held to apply to the transmission of the "Revealed" aspects of Torah study, embodied in the legal and homiletic Talmud, and other mainstream rabbinic literature scholarship. Its reasoning derives from the weaker claim to authoritative traditional interpretation of scripture, in later stages of a lengthening historical chain of transmission from the original revelation of the Torah at Mount Sinai, and the codification of the Oral Torah in the Talmud. This idea provides the basis to the designated Rabbinic Eras from the Tannaim and Amoraim of the Talmud, to the subsequent Gaonim, Rishonim and Acharonim. Additionally, it has an extra metaphysical explanation in Kabbalah, regarding lower levels of souls in succeeding generations.
Rabbi Aharon Feldman is an Orthodox Jewish rabbi and rosh yeshiva (dean) of Yeshivas Ner Yisroel in Baltimore, Maryland. He has held this position since 2001. He is also a member of the Moetzes Gedolei HaTorah.
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition. The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh, Midrash and halakha.
Practical Kabbalah in historical Judaism, is a branch of the Jewish mystical tradition that concerns the use of magic. It was considered permitted white magic by its practitioners, reserved for the elite, who could separate its spiritual source from qlippoth realms of evil if performed under circumstances that were holy (Q-D-Š) and pure, tumah and taharah. The concern of overstepping Judaism's strong prohibitions of impure magic ensured it remained a minor tradition in Jewish history. Its teachings include the use of Divine and angelic names for amulets and incantations.
The Steinsaltz Edition Talmud originally began as a Hebrew edition of the Babylonian Talmud by Rabbi Adin Steinsaltz, with his literal Hebrew translation of the Talmud along with his elucidation and commentary. The Hebrew translation started in 1965 and was completed in late 2010. The Hebrew edition contains the standard text of the Talmud with vowels and punctuation in the middle of the page. The margins contain the standard Rashi and tosafot commentaries, as well as Steinsaltz's own translation of the Talmud text into modern Hebrew with his elucidation. Steinsaltz has also recently published an electronic version of the Hebrew edition on DVD.
Koren Publishers Jerusalem is an Israeli publisher of Jewish religious texts. It was established in 1961 by Eliyahu Koren, with the aim of publishing the first Hebrew Bible designed, edited, printed, and bound by Jews in nearly 500 years. It produced The Koren Bible in 1962, The Koren Siddur in 1981, and the Koren Sacks Siddur in 2009, in addition to numerous editions of these books and other religious texts in Hebrew, English, and other languages.
Beginning in October 2004, an attempt was made to re-establish a revived Sanhedrin, a national rabbinical court of Jewish law in Israel. The organization heading this attempt referred to itself as the nascent Sanhedrin or developing Sanhedrin, and regarded itself as a provisional body awaiting integration into the Israeli government as both a supreme court and an upper house of the Knesset. The Israeli secular press regards it as an illegitimate fundamentalist organization of rabbis. The organization, which was composed of over 70 rabbis, claimed to enjoy recognition and support from the entire religious Jewish community in Israel. However, it was mostly ignored by the Haredi community, and stirred debate in both religious and secularist circles. There has not been a "full meeting" of the Sanhedrin since 2005 and its leader resigned in 2008. Haredi Zionist rabbis involved in the Sanhedrin revival attempt included Yisrael Ariel and Yoel Schwartz.
Rabbah Tosafa'ah was a Babylonian rabbi, of the eighth generation of amoraim.
Simeon the Yemenite or the variant Simeon of Timnah was a third-generation Tanna of possible Yemenite origin who was active in Judaea.
The concepts and structures of Jewish Kabbalah have been used in the contemporary world to open comparative dialogue and cross-fertilization with modern secular disciplines in the Sciences and Humanities. This has been an uncommon phenomenon, since it requires wide internal understanding of both traditionalist Kabbalah and modern secular thought, and for social reasons Jewish modernity has seen isolation and entrenchment between the two. Skilled authorities in both traditions have included contemporary traditionalist Orthodox teachers of Kabbalah, as well as Neo-Kabbalistic and Academic scholars who read Kabbalah in a critical, universalist way.
Chabad philosophy comprises the teachings of the leaders of Chabad-Lubavitch, a Hasidic movement. Chabad Hasidic philosophy focuses on religious concepts such as God, the soul, and the meaning of the Jewish commandments.