Astius Shën Asti άγιος Άστιος | |
---|---|
Martyr and Bishop of Dyrrhachium | |
Hometown | Roman Dyrrhachium |
Died | c. 98 Dyrrhachium, Epirus Nova, Roman Empire (modern Durrës, Albania) |
Venerated in | Roman Catholic Church and Eastern Orthodox Church |
Feast | 4 July – Eastern Orthodox Albanians celebrate on July 6 |
Patronage | City of Durrës |
Astius (died AD 98 AD; Albanian : Asti, Greek: Άστιος) is a 2nd-century Christian martyr venerated by the Roman Catholic and Eastern Orthodox churches. He was the bishop of Dyrrhachium (now Durrës in Albania).
According to legend, he was arrested by Agricola, the Roman governor of Dyrrachium, and was tortured to death around 98 AD for refusing to worship the god Dionysus. He was crucified during the persecution of Christians under the Roman emperor Trajan.
The hieromartyr Astius was born an Illyrian. Astius was bishop of the city of Dyrrachium (Durrës), during the time of the emperor Trajan (98–117). The saint once had a dream, a foreboding of his impending suffering and death for Christ. He was arrested by the Roman governor of Dyrrachium, Agricola, around the year 98. [1] He was beaten with leaden rods and oxhide whips, but St Astius did not renounce Christ. They smeared his body with honey, so as to increase his suffering with the stings of hornets and flies, and crucified him for refusing to worship Dionysus. The martyr's body was reverently buried by Christians.
During this period, many Christians fled to Epirus to escape persecution in Italy. Among them were the seven holy martyrs: Peregrinus, Lucian, Pompeius, Hesychius, Papius, Saturninus and Germanus. Witnessing the martyrdom of Bishop Astius, who was crucified by the Romans, they openly praised the courage and firmness of the holy confessor. Because of this, they were seized, and as confessors of faith in Christ, they were arrested, thrown into chains, and subsequently drowned in the Adriatic Sea. [2] Their bodies, carried to shore by the waves, were hidden in the sand by Christians. The martyrs appeared to the Bishop of Alexandria ninety years later, ordering him to bury their bodies and to build a church over them. Their feast day is 7 July. [3]
Progonos Sgouros, an Albanian nobleman and Byzantine general, restored the Church of the Virgin Peribleptos in Ohrid, at the time under Byzantine rule, [4] a portrait of Saint Astius in the church was likely donated by him as a symbol of the close ties between Durrës and Ohrid. [5]
Saint Astius’ feast day is July 4. [6] In Albania, he is commemorated on July 6. [7] He was declared patron protector of the city of Durrës.
April 16 - Eastern Orthodox liturgical calendar - April 18
May 10 – Eastern Orthodox Church calendar – May 12
May 13 - Eastern Orthodox Church calendar - May 15
May 21 - Eastern Orthodox Church calendar - May 23
July 6 - Eastern Orthodox Church calendar - July 8
July 26 - Eastern Orthodox Church calendar - July 28
August 3 - Eastern Orthodox liturgical calendar - August 5
Pancras or Pancratius is an Italian saint associated with Taormina and venerated as a Christian martyr. His surviving hagiography is purely legendary. He is, however, recorded in some early martyrologies.
The title of New Martyr or Neomartyr is conferred in some denominations of Christianity to distinguish more recent martyrs and confessors from the old martyrs of the persecution in the Roman Empire. Originally and typically, it refers to victims of Islamic persecution.
Hieromartyr Phocas was born in the city of Sinope in northern Turkey. His life and legend may have been a fusion of three men with the same name: a Phocas of Antioch, Phocas, Bishop of Sinope, and Phocas the Gardener. Only the last seems authentic.
November 3 - Eastern Orthodox liturgical calendar - November 5
Progonos Sgouros was a late 13th-century Byzantine senior military commander from Principality of Arbanon with the rank of megas hetaireiarches. He was lord of Ohrid during the Byzantine Empire's territorial control over the city.
December 2 – Eastern Orthodox liturgical calendar – December 4
December 9 - Eastern Orthodox liturgical calendar - December 11
December 19 - Eastern Orthodox liturgical calendar - December 21
December 30 - Eastern Orthodox liturgical calendar - January 1
March 16 – Eastern Orthodox liturgical calendar - March 18
The Skura were a medieval Albanian feudal family centred around the historical and ethnographic region of Benda in the highlands north-east of modern Tirana, central Albania. They were among the Albanian families that rose to prominence in the Theme of Dyrrhachium and reached high military-administrative ranks within the Byzantine state apparatus. On top of their relations with the Byzantine Empire and other members of the local Albanian nobility, the Skura were also closely involved with other prominent powers in the region, such as the Angevin Kingdom of Albania and the Ottoman Empire.
Gozdanov also notes, rightly, that the prominent position of St. Asteios' portrait at St. Clement of Ohrid may also be associated with Progon Sgouros, the commissioning patron originating from Dyrrachion, and with the intention to highlight visually the close ecclesiastical ties between Dyrrachion and Ohrid