Bahá'í radio

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Since 1977, the international Bahá'í community has established several radio stations worldwide, particularly in the Americas. Programmes may include local news, music, topics related to socio-economic and community development, educational programmes focusing on indigenous language and culture, and Bahá'í introductory and deepening material. [1]

Americas landmass comprising the continents of North America and South America

The Americas comprise the totality of the continents of North and South America. Together, they make up most of the land in Earth's western hemisphere and comprise the New World.

An indigenous language or autochthonous language is a language that is native to a region and spoken by indigenous people. This language is from a linguistically distinct community that originated in the area. Indigenous languages are not necessarily national languages ; and national languages are not necessarily indigenous to the country.

Contents

History

Since the 1960s there has been interest in mass media to promote and support development projects. This was followed by a view that the service of the community was through the participation of the community and spread of information. A series of UNESCO conferences lead to advancing the issues until in 1978 a conference was held in Ecuador. [2] At that conference researchers summarized developments along these lines and noted challenges such projects faced and a few ways such projects failed while also noting that village radio stations seemed to be a nice fit because of the necessary quality of communication in a society. The Bahá'í Radio project in Ecuador served as a means to study the process of the two trends by setting up a community radio station of the community for the community - and may have been the first such project in all Latin America aimed at serving the campesinos as its primary purpose with development oriented programming. [2] It mixed national music forms with public service features (lost and found, messages to individuals, official communications, but looking to develop more.) The project was studied through faculty from Northwestern University from 1980–1982, and briefly in 1983, and reviewed Bahá'í Radio projects in Peru and Bolivia as well and resulted in a PhD by Kurt John Hein in 1985 following which he took up service at WLGI Radio Bahá'í.

UNESCO Specialised agency of the United Nations

The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations (UN) based in Paris. Its declared purpose is to contribute to peace and security by promoting international collaboration through educational, scientific, and cultural reforms in order to increase universal respect for justice, the rule of law, and human rights along with fundamental freedom proclaimed in the United Nations Charter. It is the successor of the League of Nations' International Committee on Intellectual Cooperation.

Ecuador Republic in South America

Ecuador, officially the Republic of Ecuador, is a country in northwestern South America, bordered by Colombia on the north, Peru on the east and south, and the Pacific Ocean to the west. Ecuador also includes the Galápagos Islands in the Pacific, about 1,000 kilometres (620 mi) west of the mainland. The capital city is Quito and the largest city as well.

Northwestern University Private research university in Illinois, United States

Northwestern University (NU) is a private research university based in Evanston, Illinois, United States, with other campuses located in Chicago and Doha, Qatar, and academic programs and facilities in Miami, Florida; Washington, D.C.; and San Francisco, California. Along with its undergraduate programs, Northwestern is known for its Kellogg School of Management, Pritzker School of Law, Feinberg School of Medicine, Bienen School of Music, Medill School of Journalism, and McCormick School of Engineering and Applied Science.

Ecuador

Bahá'í Radio in Ecuador evolved as a way to serve the thousands of converts in the late 1960s and 1970s. [2] A native of Otavalo, Ecuador, and chairman of the National Spiritual Assembly investigated using radio as a tool for spreading the religion and serving the newly forming communities. In early 1973 Raul Pavon leased Radio Turismo station and initiated fourteen hours of daily broadcasts. None involved had backgrounding in running a radio station. Initial success was based on playing local and national music genre. However the lease was rescinded and Bahá'í programing was limited to 2 hrs a day while the successful aspect of the programming was carried on. In July 1973 the national assembly added the goal of a radio station to its budget and a committee to create programing. Programming was developed and aired in eight cities between 15 minute segments up to hour-long bilingual (Spanish-Quichua) programs of Bahá'í prayers, and drawing from Bahá'í literature as well as information of its world-wide community. In 1975 training workshops were organized for scriptwriters. Other trainings continued in 1976. By 1976 the committee had produced 1286 hours of programming at a cost of approximately $2000 as well as documentation to support sister projects. Meanwhile, progress in getting a radio station began in 1975 when the aim was develop a short-wave radio station to serve all of Ecuador. The government lost the first submission for a license and the second was rejected. In 1976 revised the request by asking for a low-power AM radio station which was finally granted in 1977 – noting that the government imposed a requirement that the station had to be ready for testing in 90 days from the beginning of construction - the final date to be up and broadcasting turned out to be October 27. Land was bought, a generator put in place, construction of buildings and equipment was gathered or fabricated on the spot. With voluntary services the antenna was raised at a cost of about $900. HCRN-1, Radio Bahá'í del Ecuador, 1420 kHz, did their first test transmission on October 12 with 20 watts of power. Full-time programming (6 hrs/day) began December 12. There were challenges of coordination and staffing to overcome. Outside trainers or professional staff were able to come in 1977, 1978, and 1980. A Commission was developed typically including a body composed of an indigenous person, a "white" person, technical experts, senior Bahá'ís and a veteran of the station, with a balance of majority of local people while also one member to be literate and capable of dealing with the administration of the commission.

Otavalo (city) Town and ethnic group

Otavalo, capital of Otavalo Canton, has a population largely made up of the Otavalo indigenous group. It is located in Imbabura Province of Ecuador. According to the 2010 census, the town has 39,354 inhabitants and has an elevation of 2,532 metres (8,307 ft). It is surrounded by the peaks of Imbabura, Cotacachi, and Mojanda volcanoes. Gustavo Pareja is the current mayor of Otavalo. He was elected in February 2014.

Prayer in the Bahá'í Faith refers to two distinct concepts: obligatory prayer and general or devotional prayer. Both types of prayer are composed of reverent words which are addressed to God, and the act of prayer is one of the most important Bahá'í laws for individual discipline. The purpose of prayer in the Bahá'í Faith is to grow closer to God and his Manifestation and to help better one's own conduct and to request divine assistance.

Bahá'í literature, like the literature of many religions, covers a variety of topics and forms, including scripture and inspiration, interpretation, history and biography, introduction and study materials, and apologia. Sometimes considerable overlap between these forms can be observed in a particular text.

It wasn't until 1981 that a suitable director was able to take up service by combining the qualities of being a Bahá'í, an experienced radio professional, and an Ecuadoran and able to volunteer. [2] With regular feedback from experienced institutions operating out of the Bahá'í World Centre progress was maintained and Dr. David Ruhe, then a member of the Universal House of Justice visited in 1980 and acted as liaison between the radio station and the Audio-Visual Department at the Bahá'í administrative offices. In 1980 almost the entire staff traveled to Peru to make extensive presentations to the international Bahá'í media conference in Puno where the second Bahá'í Radio station would be set up. In 1981 Marcelo Quinteros was appointed as the executive director of Radio Bahá'í Ecuador after essentially rising in place while serving at the station for the prior six years. Quinteros originally became involved with the station as a younger brother of a broadcaster who had quit service at Radio Turismo after the way the Bahá'ís had been broken from their lease and in addition to Quinteros six other indigenous had systematically begun to serve at the station as full-time staff as well as larger numbers of part-time staff amounting to some 200 persons including indigenous youth in the first four years of the operation of the station. Indigenous staff were able to conduct workshops for other indigenous staff, in Spanish and Quichua, for the first time in 1981. Staff for projects in Bolivia, Chile and Peru participated in successive training and Ecuadoran staff traveled to Peru and Bolivia to assist in those projects. The Commission wrote to the Chilean Bahá'ís about the development of their radio station that:

Baháí World Centre

The Bahá'í World Centre is the name given to the spiritual and administrative centre of the Bahá'í Faith. The World Centre consists of the Shrine of Bahá'u'lláh near Acre, Israel, the Shrine of the Báb and its gardens on Mount Carmel in Haifa, Israel, and various other buildings in the area including the Arc buildings.

Universal House of Justice Elected institution governing the worldwide Baháí community

The Universal House of Justice is the nine-member supreme ruling body of the Bahá'í Faith. It was envisioned by Bahá'u'lláh, the founder of the Bahá'í Faith, as an institution that could legislate on issues not already addressed in the Bahá'í writings, providing flexibility for the Bahá'í Faith to adapt to changing conditions. It was first elected in 1963, and subsequently every five years, by delegates consisting of the members of Bahá'í National Spiritual Assemblies throughout the world.

Peru republic in South America

Peru, officially the Republic of Peru, is a country in western South America. It is bordered in the north by Ecuador and Colombia, in the east by Brazil, in the southeast by Bolivia, in the south by Chile, and in the west by the Pacific Ocean. Peru is a megadiverse country with habitats ranging from the arid plains of the Pacific coastal region in the west to the peaks of the Andes mountains vertically extending from the north to the southeast of the country to the tropical Amazon Basin rainforest in the east with the Amazon river.

The most important and indispensable thing is to maintain a happy, loving, spirited team-family. Try to have as high a percentage as possible of your staff native. At least 75%. It is far better to let a native do something wrong than not to give him the opportunity by having a foreigner do it.

By 1983 training of staff at Radio Bahá'í Ecuador was almost entirely in the hands of indigenous staff. [2] There has also been training at the Amoz Gibson Training Center for Bahá'í Media in Puerto Rico operated by CIRBAL (Centro para Intercambio Radiofonico Bahá'í de America Latina.) About 1983 the station was operating 15hrs/day on AM and 4 hrs per day on short-wave and was the dominant cost of the National Spiritual Assembly of Ecuador even though most of its staff are volunteers who receive only a small stipend. Office are in Otavalo and linked with the broadcast cite by microwave links. In addition to offices and studios the main cite houses a community garden plot, and a chosas style building as its meeting hall and hosts regional conferences as well. The main AM broadcast has evolved to 1 kilowatt at 1240 kHz in 1983. The second site maintained for the station is its short-wave broadcast facilities near El Cajas. A furniture store run by non-Bahá'ís acts as the Cayambe regional offices for locals to drop off news and requests for airing on the station.

The basic programming pattern was 80% local or national music favored by the indigenous population and 20% talking. [2] The music portion presented songs reviewed for content: aimed for the campesinos or not, appropriate for the time played, dignified, harmonious one song to the next, popularity, and explicitly incorporating new releases. Programming changes included discontinuing music viewed as raucous. Instead the station broadcast messages inviting local musicians and groups to be recorded. In less than one year 30 or 40 such groups came forward however the majority of songs were devoted to drinking and infidelity. Instead music gathered from the wider region, and from music festivals, was emphasized. Younger "white" youth working at the station wanted to incorporate pop music. Instead a process of moods was emphasized – after morning prayers the music selections were a little sad or sentimental to create a meditative mood, then happy music to inspire people to leave for work upbeat, then in the afternoon music reflecting on family, nostalgia for the home. Initially the talking programming was simple recitation of the Bahá'í literature but by 1981 talking programming included coverage of development projects elsewhere Since its inception the religion has had involvement in socio-economic development beginning by giving greater freedom to women, [3] promulgating the promotion of female education as a priority concern, [4] and that involvement was given practical expression by creating schools, agricultural coops, and clinics. [3] The religion entered a new phase of activity when a message of the Universal House of Justice dated 20 October 1983 was released. [5] Bahá'ís were urged to seek out ways, compatible with the Bahá'í teachings, in which they could become involved in the social and economic development of the communities in which they lived. World-wide in 1979 there were 129 officially recognized Bahá'í socio-economic development projects. By 1987, the number of officially recognized development projects had increased to 1482. In Ecuador the talking programing began to cover news, helping society in a number of ways, and religious programming.

Pop music is a genre of popular music that originated in its modern form in the United States and United Kingdom during the mid-1950s. The terms "popular music" and "pop music" are often used interchangeably, although the former describes all music that is popular and includes many diverse styles. "Pop" and "rock" were roughly synonymous terms until the late 1960s, when they became increasingly differentiated from each other.

The Bahá'í teachings represent a considerable number of theological, social, and spiritual ideas that were established in the Bahá'í Faith by Bahá'u'lláh, the founder of the religion, and clarified by successive leaders including `Abdu'l-Bahá, Bahá'u'lláh's son, and Shoghi Effendi, `Abdu'l-Bahá's grandson. The teachings were written in various Bahá'í writings. The teachings of the religion, combined with the authentic teachings of several past religions, including Islam and Christianity, are regarded by Bahá'ís as teachings revealed by God.

News programming deliberately covered only local news unless the government required coverage of particular events. [2] Coverage avoided presenting political advertising. In 1978-9 25 reports of lost children resulted in 24 recovered children. The remaining child had been murdered and the station hosted services for the child. A wide range of organizations brought news releases to the station - associations of artisans, cooperatives, firefighters, primary and secondary schools, etc. Lost animals and livestock would be delivered to the station and wait for their owners to come. Outbreaks of diseased would be responded to with informational programming. Programming informing the citizens of the availability of assistance in getting national ID cards for illiterate overwhelmed the local office - this campaign of creating documentation was noted as one of the most successful in Ecuador.

An attempt was made to bridge the informational releases from the government and the experience of the campesinos - latrines had been dug but the campesinos felt they were too valuable to hold excrement. [2] Through a grant from the National Spiritual Assembly of Canada and the Canadian International Development Agency staff were hired and programming developed to bring feedback from the campesinos to government ministries especially in agriculture. Using a mobile van they interviewed farmers and ministry representatives responding. Imported materials in Spanish were translated into Quichua overcoming problems of language, accent, vocabulary, and format (monologues vs dialogs.) Broader programming was developed in Quichua devoted to cultural program including folklore, festivals, crafts, child-care, nutrition, first aid, hygiene, etc.

Religious programming coverage of Nineteen Day Feasts and Holy Days. [2] In April programs included guidance on election procedures for Bahá'í Local Spiritual Assemblies. And there were devotional and proclamation programing including historical overviews of the Bahá'í Faith.

Extended coverage of public affairs was undertaken of various kinds. [2] At one point Otavalo was officially raised in status to a city - various organizations developed special programing for the event. Various schools produced shows, as well as the local Anthropological Institute. The formal session of the municipal council was recorded and aired. There were other events covered as well: basketball championships, new programs started at a local training school. An annual music festival started with the founding of the radio station. The first annual celebration attracted some 600 people in 1977. By 1979 2000 people attended. In 1980 the festival was extended to three days to include elimination rounds in contests between musicians. In 1981 there were six rounds elimination rounds and the rounds were then decimated to the area villages rather than at the station itself and included visiting groups from Peru, Bolivia and Chile. A children's festival was also initiated. In 1979 75 children performed in front of 1000 people. In 1982, 4000 people attended.

Panama

Similar to the development in Ecuador, the Guaymi Cultural Center in Panama, for example, operates a radio station, holds annual music and dance festivals, an annual children's festival, regional women's' conferences, regular consultations where Guaymi and other indigenous people can consult about their future, and other meetings. It provides training for teachers of the rural secondary curriculum and for adult literacy instructors, assists eleven village schools, and supports local Bahá'í communities in the area by disseminating information on health care, farming, and other development topics. [6]

Bolivia

Radio Bahá’í Bolivia is a service project of the National Spiritual Assembly. [7]

Stations

There are also various internet radio programs run by Bahá'ís.

See also

Related Research Articles

A pioneer is a volunteer Bahá'í who leaves his or her home to journey to another place for the purpose of teaching the Bahá'í Faith. The act of so moving is termed pioneering. Bahá'ís refrain from using the term "missionary". The first pioneer to enter a country or region mentioned in `Abdu'l-Bahá's Tablets of the Divine Plan is given the title of Knight of Bahá'u'lláh.

The Ruhi Institute is an educational institution, initially operating under the guidance of the National Spiritual Assembly of the Bahá'í Faith in Colombia.

The Bahá'í Faith in Chile begins with references to Chile in Bahá'í literature as early as 1916, with the first Bahá'ís visiting as early as 1919. A functioning community was not founded in Chile until 1940 with the beginning of the arrival of coordinated pioneers from the United States finding national Chilean converts and achieved an independent national community in 1963. In 2002 this community was picked for the establishment of the first Bahá'í Temple of South America which the community is still prosecuting. The US government estimated 6000 Bahá'ís in Chile as of 2007 though the Association of Religion Data Archives estimated some 26000 Bahá'ís in 2005.

The Bahá'í Faith in Brazil started in 1919 with Bahá'ís first visiting the country that year, and the first Bahá'í Local Spiritual Assembly in Brazil was established in 1928. There followed a period of growth with the arrival of coordinated pioneers from the United States finding national Brazilian converts and in 1961 an independent national Bahá'í community was formed. During the 1992 Earth Summit, which was held in Brazil, the international and local Bahá'í community were given the responsibility for organizing a series of different programs, and since then the involvements of the Bahá'í community in the country have continued to multiply. The Association of Religion Data Archives estimated some 42211 Bahá'ís in 2005.

Baháí Faith in Panama

The history of the Bahá'í Faith in Panama begins with a mention by `Abdu'l-Bahá, then head of the Bahá'í Faith, in the book Tablets of the Divine Plan, published in 1919; the same year, Martha Root made a trip around South America and included Panama on the return leg of the trip up the west coast. The first pioneers began to settle in Panama in 1940. The first Bahá'í Local Spiritual Assembly of Panama, in Panama City, was elected in 1946, and the National Spiritual Assembly was first elected in 1961. The Bahá'ís of Panama raised a Bahá'í House of Worship in 1972. In 1983 and again in 1992, some commemorative stamps were produced in Panama while the community turned its interests to the San Miguelito and Chiriquí regions of Panama with schools and a radio station. The Association of Religion Data Archives estimated there were some 41,000 Bahá'ís in 2005 while another sources places it closer to 60,000.

The Bahá'í Faith in Taiwan began after the religion entered areas of China and nearby Japan. The first Bahá'ís arrived in Taiwan in 1949 and the first of these to have become a Bahá'í was Jerome Chu in 1945 while visiting the United States. By May 1955 there were eighteen Bahá'ís in six localities across Taiwan. The first Local Spiritual Assembly in Taiwan was elected in Tainan in 1956. The National Spiritual Assembly was first elected in 1967 when there were local assemblies in Taipei, Tainan, Hualien, and Pingtung. Circa 2006 the Bahá'ís showed up in the national census with 16,000 members and 13 assemblies.

The Bahá'í Faith in Liberia begins with the entrance of the first member of the religion in 1952 and the first Bahá'í Local Spiritual Assembly in 1958 in Monrovia. By the end of 1963 there were five assemblies and Liberian Bahá'ís elected their first National Spiritual Assembly in 1975. Hosting various conferences through the '70's the community was somewhat disrupted by the First Liberian Civil War with some refugees going to Côte d'Ivoire in 1990 and the re-establishment of the National Spiritual Assembly in 1998. Third parties invited the modern Bahá'í community into their dialogues in the country while Bahá'ís have continued their work supporting a private Bahá'í school, the Bahá'í Academy and a private radio station. The Association of Religion Data Archives(relying mostly on the World Christian Encyclopedia) estimated some 11,691 Bahá'ís in 2005.

In 1916-1917 a series of letters by `Abdu'l-Bahá, then head of the religion, asked the followers of the religion to take the religion to regions of Africa; these letters were compiled together in the book titled Tablets of the Divine Plan. In 1929 Shoghi Effendi, then Guardian of the religion, was the first Bahá'í to visit the area. In 1953 several Bahá'ís settled in what was then South Rhodesia as pioneers. Along with indigenous conversions in 1955 the Bahá'ís formed the first Bahá'í Local Spiritual Assembly was formed in Harare. By the end of 1963 there were 9 assemblies and more smaller groups and isolated members of the religion. While still a colony of the United Kingdom, the Bahá'ís nevertheless organized a separate National Spiritual Assembly in 1964. Though Rhodesia declared independence in 1965, succeeding political developments and wars changed the status of the country and the National Assembly was reformed and has continued since 1970 while Zimbabwe regained independence in 1980. By 2003, the 50th anniversary of the Bahá'ís in Zimbabwe, a year of events across the country culminated with a conference of Bahá'ís from all provinces of Zimbabwe and nine countries. There were 43 local spiritual assemblies in 2003.

The Bahá'í Faith in Finland began with contact between traveling Scandinavians with early Persian believers of the Bahá'í Faith in the mid-to-late 19th century while Finland was politically part of the Russian Empire. In the early 20th century `Abdu'l-Bahá, then head of the religion, requested Bahá'ís from the United States and Canada consider Scandinavian countries and Russia among the places Bahá'ís should pioneer to. Later, after Finland gained independence from Russia, Bahá'ís began to visit the Scandinavian area in the 1920s. Following a period of more Bahá'í pioneers coming to the country, Bahá'í Local Spiritual Assemblies spread across Finland while the national community eventually formed a Bahá'í National Spiritual Assembly in 1962. Some estimates in 2004 of the Bahá'ís in Finland number about 500 Bahá'ís including a winner of human rights award and a television personality. In 2005 there was an estimate of over 1,700 according to the Association of Religion Data Archives.

The Bahá'í Faith in Costa Rica begins when `Abdu'l-Bahá mentions it as one of the places Bahá'ís should take the religion to in 1919. However the first pioneers began to settle in Coast Rica in 1940 followed quickly by the first Bahá'í Local Spiritual Assembly being elected in San José in April 1941. The National Spiritual Assembly was first elected in 1961. As of 2009 Bahá'ís sources indicate the national community includes various peoples and tribes and over 4,000 members organized groups in over 30 locations throughout the country. The Association of Religion Data Archives estimated some 13000 Bahá'ís in 2005.

The Bahá'í Faith in Paraguay begins after `Abdu'l-Bahá, then head of the religion, mentioned the country in 1916. Paraguayan Maria Casati was the first to join the religion in 1939 when living in Buenos Aires. The first pioneer to settle in Paraguay was Elizabeth Cheney early in 1940 and the first Bahá'í Local Spiritual Assembly of Asunción was elected in 1944. By 1961 Paraguayan Bahá'ís had elected the first National Spiritual Assembly and by 1963 there were 3 local assemblies plus other communities. Recent estimates of Bahá'ís mention 5500 or 10,600 though the state Census does not mention the Bahá'ís.

The Bahá'í Faith in the Democratic Republic of the Congo begins after `Abdu'l-Bahá wrote letters encouraging taking the religion to Africa in 1916. The first Bahá'í to settle in the country came in 1953 from Uganda. The first Bahá'í Local Spiritual Assembly of the country was elected in 1957. By 1963 there were 143 local assemblies in Congo. Even though the religion was banned, and the country torn by wars, the religion grew so that in 2003 there were some 541 assemblies. The Association of Religion Data Archives estimated some 290,900 Bahá'ís in 2005.

The Bahá'í Faith in Spain begins with coverage of events in the history of the Bábí religion in the 1850s. The first mention of Spain in Bahá'í literature was `Abdu'l-Bahá mentioning it as a place to take the religion to in 1916. The first Bahá'í to visit Spain was in 1930 and the first pioneer to stay was Virginia Orbison in January 1947. Following some conversions to the religion the first Bahá'í Local Spiritual Assembly of Madrid was elected in 1948. As of 1959 there were 28 Bahá'ís registered in Spain. Following the spread of the religion the first National Spiritual Assembly was elected in 1962. Following the election the breadth of initiatives of the community increased privately until 1968 when the national assembly was able to register as a Non-Catholic Religious Association in the Ministry of Justice and the Ministry of Information and Tourism allowing public religious events and publication and importation of religious materials. Following this the diversity of initiatives of the community significantly expanded. Bahá'ís began operating a permanent Bahá'í school and in 1970 the first Spanish Roma joined the religion. In 1981 the Bahá'ís held a separate school in the north central region of Spain to which over 100 people form 26 communities attended and the Spiritual Assembly of Mallorca held several month long classes in computer usage in 1985. Fifty years after the first local assembly there were 100 assemblies. The Association of Religion Data Archives estimated some 13300 Bahá'ís in 2005. In 2008 the Universal House of Justice picked the Spanish community to host a regional conference for the Iberian peninsula and beyond.

The Bahá'í Faith and Native Americans has a history reaching back to the lifetime of `Abdu'l-Bahá and has multiplied its relationships across the Americas. Individuals have joined the religion and institutions have been founded to serve Native Americans and conversely have Native Americans serve on Bahá'í institutions.

The Bahá'í Faith in Colombia begins with references to the country in Bahá'í literature as early as 1916, with Bahá'ís visiting as early as 1927. The first Colombian joined the religion in 1929 and the first Bahá'í Local Spiritual Assembly was elected in Bogotá in 1944 with the beginning of the arrival of coordinated pioneers from the United States and achieved an independent National Spiritual Assembly in 1961. By 1963 there were eleven local assemblies. In the 1980s institutions were developed in Colombia that have influenced activities inside and independent of the religion in other countries: FUNDAEC and the Ruhi Institute. The Association of Religion Data Archives estimated some 70,000 Bahá'ís in 2005, and about the same in 2010.

The Bahá'í Faith in Mongolia dates back only to the 1980s and 1990s, as prior to that point Mongolia's Communist anti-religious stance impeded the spread of the religion to that country. The first Bahá'í arrived in Mongolia in 1988, and the religion established a foothold there, later establishing a Local Spiritual Assembly in that nation. In 1994, the Bahá’ís elected their first National Spiritual Assembly. Though the Association of Religion Data Archives estimated only some 50 Bahá'ís in 2005 more than 1,700 Mongolian Bahá'ís turned out for a regional conference in 2009.

The Bahá'í Faith in Peru begins with references to Peru in Bahá'í literature as early as 1916, with the first Bahá'ís visiting as early as 1919. A functioning community wasn't founded in Peru until the 1930s with the beginning of the arrival of coordinated pioneers from the United States which progressed into finding national Peruvian converts and achieved an independent national community in 1961. The Association of Religion Data Archives estimated some 41,900 Bahá'ís in 2005.

The Bahá'í Faith in Bolivia begins with references to the country in Bahá'í literature as early as 1916. The first Bahá'í to arrive in Bolivia was in 1940 through the beginning of the arrival of coordinated pioneers, people who chose to move for the growth of the religion, from the United States. That same year the first Bolivian joined the religion. The first Bahá'í Local Spiritual Assembly was elected in La Paz in 1945 and the first Indian formally joined the religion in 1956 which soon spread widely among that subculture. The community elected an independent National Spiritual Assembly in 1961. By 1963 there were hundreds of local assemblies. The Bahá'í Faith is currently the largest international religious minority in Bolivia. The largest population of Bahá'ís in South America is in Bolivia, a country whose general population is estimated to be 55%-70% indigenous and 30%-42% Mestizo, with a Bahá'í population estimated at 217,000 in 2005 according to the Association of Religion Data Archives.

The Bahaism in Papua New Guinea begins after 1916 with a mention by `Abdu'l-Bahá, then head of the religion, that Bahá'ís should take the religion there. The first Bahá'ís move there in Papua New Guinea arrived there in 1954. With local converts the first Bahá'í Local Spiritual Assembly was elected in 1958. The first National Spiritual Assembly was then elected in 1969. According to the census of 2000 showed that the number of Bahá'ís does not exceed 21000. But the Association of Religion Data Archives estimated three times more Bahá'ís at 200.000 or 6% of the nation were Bahá'ís in 2015 Either way it is the largest minority religion in Papua New Guinea, if a small one.

The Bahá'í Faith is a diverse and widespread religion founded by Bahá'u'lláh in the 19th century in Iran. Bahá'í sources usually estimate the worldwide Bahá'í population to be above 5 million. Most encyclopedias and similar sources estimate between 5 and 6 million Bahá'ís in the world in the early 21st century. The religion is almost entirely contained in a single, organized, hierarchical community, but the Bahá'í population is spread out into almost every country and ethnicity in the world, being recognized as the second-most geographically widespread religion after Christianity. See Bahá'í statistics.

References

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