Barus is a town and kecamatan (district) in Central Tapanuli Regency, North Sumatra Province, Sumatra, Indonesia. Historically, Barus was well known as a port town or kingdom on the western coast of Sumatra where it was a regional trade center from around the 7th or earlier until the 17th century. It was also known by other names, namely Fansur and possibly Barusai. [1] The name Fansur or Pansur means "spring of water" or "a place where water flows" in the local Malay language/Batak language. [2] [3] Barus was well known for its production of camphor. In the 16th century, Barus became absorbed into the rising power of the Aceh Sultanate. The earliest known Malay poet Hamzah Fansuri may be from Barus as indicated by his name.
Barus was a significant settlement on the west coast of Sumatra widely recorded in many historical documents. Other related sites in Sumatra include Lamuri in Aceh and Pannai in North Sumatra. [4] The second-century Greek geographer Claudius Ptolemy in his work Geography recorded the name Barusai (or Barousai) (Ancient Greek : Βαροῦσαι) as a group of five islands, which some scholars believe to refer to islands facing the Western Sumatran coast at Barus. [5] [6] The Indian text Mañjuśrī-mūla-kalpa refers to a Warusaka that may be Barus. [7] In 4th Chinese records, the name "Po-lu" is found, suggested to mean Barus or the northern part of Sumatra. During the Tang dynasty, the Chinese traveller Yijing mentioned the island of Polushi (婆魯師洲) to the west of Palembang where Mulasarvastivada Buddhism was practiced. [5] Arabic language sources use the name Fansur or Pansur, the 9th-century Persian geographer Ibn Khurdadhbih also used the term the "island of Bālūs", although the Arabs appeared to consider Bālūs different from Fansur. [8] Around 900 Ahmad ibn Rustah called Fansur "a well-known country in the Indies" and wrote about its jurisdiction. [7]
The best-known commodity produced and traded in Barus was camphor, locally known as kapur barus (lit. "Barus' chalk"). One of the earliest mentions of Barus in Muslim sources may be by Sulaiman who wrote in 851 of gold mines and "plantations called Fansur, where one obtains a superior quality of camphor". [7] In the 10th century, Al-Masudi wrote that "... the land of Fansur, whence is derived the fansuri camphor, which is only found there in large quantities in the years that have many storms and earthquakes". [9] In the 13th century, the Chinese writer Zhao Rukuo (or Chau Ju-kua, 趙汝适)wrote in Zhu Fan Zhi that Binsu (賓窣, Pansur) was one of the countries producing camphor. [10] According to the Venetian traveller Marco Polo, the camphor from Fansur was the best in the world, it's quality "so fine that it sells for its weight in fine gold". [11]
Barus may have been an important site during the Srivijaya period; Xin Tangshu says that "Srivijaya is a double kingdom and the two parts have separate administration", and that its western kingdom was Barus. [12] There may have been Tamil presence in the 11th century; four inscribed stones have been found in Barus, and one in Tamil known as the Lobu Tua Inscription has been dated to 1088. It named the local inhabitants as Zabedj, a name also found in Arabic sources as Zabag or Zabaj and may refer here to the Batak people. A 13th-century source mentions that there were once Christians there, although no trace of these early Christians remains. [2] In Indonesian sources, Barus is mentioned in Carita Parahyangan as one of the conquests of King Sanjaya. It is also named in the 1365 Old Javanese epic poem Nagarakretagama as one of the vassal states of the Majapahit that formed part of 'tanah ri Malayu'. [7]
Barus has not been located in the same place all through its history; a Batak chronicle mentions that Barus had moved three times. [2] Older sites may decline and become abandoned. In the 16th century, Barus was a prosperous port; the Portuguese writer Tomé Pires mentioned in Suma Oriental the "very rich kingdom of Baros" that was also known to people from many nations as "Panchur" or "Pansur". The first known Malay poet Hamzah Fansuri may have been either born or raised in Barus in this period. Barus was then dominated by the Aceh Sultanate around the middle of the 16th century and an Acehnese Panglima or governor was stationed there. Later it came under the influence of the Dutch East India Company in 1668 after they ousted the Acehnese Panglima. The area also came under the influence of the Minangkabaus and became part of the Malay cultural sphere. [3]
Archaeological excavations at several sites around Barus have uncovered significant evidence of human settlement and trading activity. These settlements were inhabited at different times. A site a few miles to the north of modern Barus at Lubok Tua (or Lobu Tua) produced artifacts of Chinese, Arab, Egyptian, Persian, and Indian origin. [2] [13] Lubok Tua however was abandoned around the turn of the 12th century. A site at Bukit Hasang was settled in the mid-12th century and abandoned in the 15th but resettled again in the late 15th to mid-16th century. Tombstones found in the area, of which one of the earliest may be dated to 1370, indicate Arabic, Persian, and possibly Chinese influences or presence. [14] [15] The site at Kedai Gadang was occupied from the 13th to the 19th century. [16]
Gold and silver coins found in Barus indicate it may have produced a currency as early as the 10th century, which may be the earliest found in Sumatra. [14]
Barus at present is a small town and a district in the Central Tapanuli Regency in North Sumatra. It is located to the northwest of Sibolga along the Sumatran coast. There are two main kampungs in the town. Both are located along the Batu Gerigis River, one upstream (Mudik) and one downstream (Hilir), with the one downstream on the river mouth now the center, although in the past the one upstream was more important. [17] Historically, the Barus population is a mixed people descended from the Minangkabau, Batak, and Acehnese, known as the ethnic of Pesisir (Pasisia). [18]
Located near the town of Barus and in Northern Barus are the Islamic funerary monuments, the Mahligai Tomb Complex and Makam Papan Tinggi which have been developed as tourist attractions. [19]
Sumatra is one of the Sunda Islands of western Indonesia. It is the largest island that is fully within Indonesian territory, as well as the sixth-largest island in the world at 482,286.55 km2 (182,812 mi.2), including adjacent islands such as the Simeulue, Nias, Mentawai, Enggano, Riau Islands, Bangka Belitung and Krakatoa archipelago.
North Sumatra, also called North Sumatra Province, is a province of Indonesia located in the northern part of the island of Sumatra, just south of Aceh. Its capital and largest city is Medan on the east coast of the island. It is bordered by Aceh on the northwest and Riau and West Sumatra on the southeast, by coastlines located on the Indian Ocean to the west, and by the Strait of Malacca to the east.
Hamzah Fansuri was a 16th-century Sumatran Sufi writer, and the first writer known to write mystical panentheistic ideas in the Malay language. He wrote poetry as well as prose. He has been called the "first Malay poet" and the first known poet to have written in the Malay poetic form syair.
Batak is a collective term used to identify a number of closely related Austronesian ethnic groups predominantly found in North Sumatra, Indonesia, who speak Batak languages. The term is used to include the Karo, Pakpak, Simalungun, Toba, Angkola, and Mandailing, related ethnic groups with distinct languages and traditional customs (adat).
The Shailendra dynasty was the name of a notable Indianised dynasty that emerged in 8th-century Java, whose reign signified a cultural renaissance in the region. The Shailendras were active promoters of Mahayana Buddhism and covered the Kedu Plain of Central Java with Buddhist monuments, one of which is the colossal stupa of Borobudur, now a UNESCO World Heritage Site.
The Mandailing are an ethnic group in Sumatra, Indonesia that is commonly associated with the Batak people. They are found mainly in the northern section of the island of Sumatra in Indonesia. They came under the influence of the Kaum Padri who ruled the Minangkabau of Tanah Datar. As a result, the Mandailing were influenced by Muslim culture and converted to Islam. There are also a group of Mandailing in Malaysia, especially in the states of Selangor and Perak. They are closely related to the Angkola and Toba.
The Melayu Kingdom was a classical Buddhist kingdom located in what is now the Indonesian province of West Sumatra and Jambi.
A number of medieval inscriptions written in Tamil language and script that have been found in Southeast Asia and China, mainly in Sumatra and peninsular Thailand. These texts arose directly from trade links between south India and certain parts of Southeast Asia and China, which involved the residence in those regions of Tamil-speaking Indians. Several of these overseas Tamil inscriptions mention well-known medieval Indian merchant associations.
Malay Indonesians are ethnic Malays living throughout Indonesia. They are one of the indigenous peoples of the country. Indonesian, the national language of Indonesia, is a standardized form of Riau Malay. There were numerous kingdoms associated with the Indonesian Malays along with other ethnicities in what is now Indonesia, mainly on the islands of Borneo and Sumatra. These included Srivijaya, the Melayu Kingdom, Dharmasraya, the Sultanate of Deli, the Sultanate of Siak Sri Indrapura, the Riau-Lingga Sultanate, the Sultanate of Bulungan, Pontianak Sultanate, and the Sultanate of Sambas. The 2010 census states that there are 8 million Malays in Indonesia; this number comes from the classification of Malays in East Sumatra and the coast of Kalimantan which is recognized by the Indonesian government. This classification is different from the Malaysia and Singapore census which includes all ethnic Muslims from the Indonesian archipelago as Malays.
Tamil Indonesians are persons from Indian Tamil ancestry living in Indonesia. Majority of them live in Medan in North Sumatra while there are small community in other parts of the country such as Jakarta, Aceh, Riau and Riau Islands. It is estimated that there are around 25,000 PIOs/NRIs living in Indonesia of which the Indian expatriate community registered with the Embassy and Consulate in Medan numbers around 30,000.
Lamuri, Lamri, or Lambri was a kingdom in northern Sumatra, Indonesia recorded from the 9th century until the early 16th century. The area was inhabited by Hindu population around the seventh century. There is also evidence of Buddhism. The region is also thought to be one of the earliest places of arrival of Islam in the Indonesian archipelago, and in its later period its rulers were Muslims.
Sanfotsi, also written as Sanfoqi, was a trading polity in Southeast Asia mentioned in Chinese sources dated from the Song dynasty circa 12th century. In 1918, George Cœdès concluded that Chinese forms of San-fo-ts'i (Sanfoqi), Fo-ts'i (Foqi), Fo-che (Foshi), Che-li-fo-che (Shilifoshi), which correspond to Arabic Sribuza and can be reconstructed as Śribhoja, are names referring to the Srivijaya empire, located in Palembang, South Sumatra, in present-day Indonesia. After the Chola invasion of 1025, the term Sanfoqi has been proposed to refer to the Melayu kingdom, since the Chola invasion may have caused the disintegration of the Srivijaya mandala, and the mandala may have then re-centered in Jambi.
In 1025 CE, the Chola Emperor Rajendra I launched naval raids on Srivijaya in maritime Southeast Asia. Rajendra's overseas expedition against Srivijaya was a unique event in India's history and its otherwise peaceful relations with the states of Southeast Asia. Several places in present-day Indonesia and Malay Peninsula were invaded by Rajendra I of the Chola dynasty. The Chola invasion furthered the expansion of Tamil merchant associations such as the Manigramam, Ayyavole and Ainnurruvar into Southeast Asia. The Cholan invasion led to the fall of the Sailendra Dynasty of Srivijaya and the Chola invasion also coincides with return voyage of the great Bengali Buddhist scholar Atiśa from Sumatra to India and Tibet in 1025 CE.
Pannai, Panai or Pane was a Buddhist kingdom located on the east coast of Northern Sumatra that existed between the 11th and 14th centuries. The kingdom was located on the Barumun River and Panai River valleys, in today's Labuhan Batu and South Tapanuli regencies. Because surviving inscriptions and historical records of this period are scarce, the kingdom is among the least known political entities in Indonesian history. Historians suggest that Pannai was probably a principality or a vassal allied under the Srivijayan mandala and later to Dharmasraya kingdom.
Aru was a major Sumatran kingdom from the 13th to the 16th century. It was located on the eastern coast of North Sumatra, Indonesia. In its heyday the kingdom was a formidable maritime power, and was able to control the northern part of the Malacca strait.
Lobu Tua Inscription, also called Barus Inscription, is an inscription written in Tamil language which was discovered in 1873 in the village of Lobu Tua, Andam Dewi district of Central Tapanuli Regency, in North Sumatra Province, Indonesia. This inscription is dated 1010 Saka, or 1088 AD. This inscription was reported in the Madras Epigraphy Report of 1891-1892 by E. Hultzsch, an English epigraphist in India.
Sri Maravijayottunggavarman was a king of Srivijaya Kingdom of Shailendra dynasty, who reigned between 1008-c.1025 CE. He was the son of King Sri Chudamanivarmadeva. He was called Se-li-ma-la-pi in the Chinese chronicle.
Abd al-Rauf ibn Ali al-Fansuri al-Sinkili was a renowned Islamic scholar, spiritual leader of the Shattariyya tariqa and mufti of the Aceh Sultanate. He was a confidant of Sultana Safiat al-Din and first to spread the Shattari Sufi order in Indonesia and Southeast Asia. Many of his students became disseminators of Islam. He is commonly known as Sheikh Abd al-Rauf al-Sinkili and posthumously as Teungku Syiah Kuala.
Abdul Hakim Harahap was an Indonesian politician who held various positions, including deputy prime minister, in the 1950s.
John Norman Miksic is an American-born archaeologist.