The first translation of the Bible (Alkitab) in the Indonesian language was Albert Cornelius Ruyl's translation of the book of Matthew (1629). [1] [2] [3] Between then and now there have been at least 22 other translations, excluding translations to local languages of Indonesia (out of more than 700 local languages of Indonesia, more than 100 languages have portions or whole Bible translated, [4] while some, like Javanese and Batak, have more than one version). The most widespread translation used by Indonesian right now is Terjemahan Baru (1985), or "New Translation" published by LAI ("Lembaga Alkitab Indonesia" or Indonesian Bible Society).
Gottlob Brückner (1783–1857) translated the Bible into Javanese, the largest local language of Indonesia, in 1820 [5]
Translation | Abbrev. | Year | John 3:16 [6] |
---|---|---|---|
Kitab Suci Terjemahan Dunia Baru, Edisi 2017 (New World Translation of the Holy Scriptures, 2017 edition) | NWT | 2017 | Allah begitu mengasihi dunia ini sehingga Dia memberikan Putra tunggal-Nya, supaya setiap orang yang beriman kepadanya tidak dibinasakan tapi mendapat kehidupan abadi. |
Perjanjian Baru dalam Terjemahan Sederhana Indonesia, Edisi Ketiga (New Testament in Plain Indonesian, 3rd Edition) Yayasan Alkitab Bahasakita (Albata) | TSI | 2021 | Memang kasih Allah sangat luar biasa kepada orang-orang di dunia ini sehingga Dia menyerahkan Anak-Nya satu-satunya, supaya setiap orang yang percaya kepada Anak-Nya itu tidak akan binasa, tetapi menerima hidup yang kekal. |
Terjemahan Baru (literally: New Translation) Terjemahan Baru Edisi Kedua (literally: New Translation Second Edition) | TB | 1974 2023 | Karena begitu besar kasih Allah akan dunia ini, sehingga Ia telah mengaruniakan Anak-Nya yang tunggal, supaya setiap orang yang percaya kepada-Nya tidak binasa, melainkan beroleh hidup yang kekal. |
Bahasa Indonesia Masa Kini (Modern Indonesian) | BIS | 1985 | Karena Allah begitu mengasihi manusia di dunia ini, sehingga Ia memberikan Anak-Nya yang tunggal, supaya setiap orang yang percaya kepada-Nya tidak binasa, melainkan mendapat hidup sejati dan kekal. |
Terjemahan Lama (Old Translation) | TL | 1954 | Karena demikianlah Allah mengasihi isi dunia ini, sehingga dikaruniakan-Nya Anak-Nya yang tunggal itu, supaya barangsiapa yang percaya akan Dia jangan binasa, melainkan beroleh hidup yang kekal. |
World Bible Translation Center Draft version | WBTC | 2006 | Begitu besar kasih Allah kepada dunia ini sehingga Allah telah memberikan Anak-Nya yang tunggal, supaya setiap orang yang percaya kepada-Nya tidak binasa, melainkan menerima hidup yang kekal. |
Kitab Suci Injil (Gospel Holy Book) | KSI | 2000 | Allah begitu mengasihi dunia ini, sehingga Ia menganugerahkan Sang Anak yang tunggal itu, supaya setiap orang yang percaya kepada Sang Anak tidak binasa, melainkan memperoleh hidup yang kekal. |
Firman Allah Yang Hidup (Word of God Is Alive) | FAYH | 1989 | Karena Allah sangat mengasihi isi dunia ini, sehingga diberikan-Nya Anak-Nya yang tunggal, supaya setiap orang yang percaya kepada-Nya, tidak akan binasa, melainkan beroleh hidup yang kekal. |
Ende | 1969 | Karena demikian besarlah tjinta Allah kepada dunia, sehingga Ia telah menjerahkan Putera-tunggalNja, agar semua orang jang pertjaja akan dia djangan binasa, melainkan mempunjai hidup abadi. | |
Shellabear Draft | 1912 | Karena demikianlah Allah mengasihi isi dunia ini, sehingga diberinya Anaknya yang tunggal itu, supaya barang siapa yang percaya akan dia jangan ia binasa, melainkan beroleh hidup yang kekal. | |
Melayu Baba | 1883 | Kerna bgitu-lah Allah sudah kaseh ini dunia, sampai dia kasi Anak-nya yang tunggal spaya masing-masing orang yang perchaya sama dia jangan binasa, ttapi dapat hidop yang kkal. | |
Klinkert 1870 | 1870 | Karena demikianlah kasih Allah akan doenia ini, sahingga dikaroeniakannja Anaknja jang toenggal, soepaja barang-siapa jang pertjaja akandia itoe djangan binasa, melainkan mendapat hidoep jang kekal. | |
Klinkert 1863 | 1863 | Karna bagitoe Allah tjinta sama doenia, sampe Dia kaish Anaknja jang toenggal, sopaja masing-masing orang, jang pertjaja sama Dia, djangan binasa, melainken mendapet hidoep jang kekel. | |
Leydekker Draft | 1733 | Karana sasangat 'Allah sudah meng`asehij 'isij dunja, sahingga 'ija sudah karunjakan 'Anakhnja laki 2 jang tonggal, sopaja sasa`awrang jang pertjaja 'akan dija 'itu djangan binasa, hanja ber`awleh kahidopan kakal. |
Allah is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from al-ilāh, which means "the god", and is linguistically related to the Aramaic words Elah and Syriac ܐܲܠܵܗܵܐ (ʼAlāhā) and the Hebrew word El (Elohim) for God.
Indonesian is the official and national language of Indonesia. It is a standardized variety of Malay, an Austronesian language that has been used as a lingua franca in the multilingual Indonesian archipelago for centuries. With over 280 million inhabitants, Indonesia ranks as the fourth most populous nation globally. The majority of its population predominantly communicates in Indonesian, making it the largest language by number of speakers in Southeast Asia and one of the most widely spoken languages in the world. Indonesian vocabulary has been influenced by various regional languages such as Javanese, Sundanese, Minangkabau, Balinese, Banjarese, and Buginese, as well as by foreign languages such as Arabic, Dutch, Portuguese, and English. Many borrowed words have been adapted to fit the phonetic and grammatical rules of Indonesian, enriching the language and reflecting Indonesia's diverse linguistic heritage.
Javanese is a Malayo-Polynesian language spoken by the Javanese people from the central and eastern parts of the island of Java, Indonesia. There are also pockets of Javanese speakers on the northern coast of western Java. It is the native language of more than 68 million people.
Madurese is a language of the Madurese people, native to the Madura Island and Eastern Java, Indonesia; it is also spoken by migrants to other parts of Indonesia, namely the eastern salient of Java, the Masalembu Islands and even some on Kalimantan. It was traditionally written in the Javanese script, but the Latin script and the Pegon script is now more commonly used. The number of speakers, though shrinking, is estimated to be 10-13 million, making it one of the most widely spoken languages in the country. Bawean Madurese, which is a dialect of Madurese, is also spoken by Baweanese descendants in Malaysia and Singapore.
The Recovery Version is a modern English translation of the Bible from the original languages, published by Living Stream Ministry, ministry of Witness Lee and Watchman Nee. It is the commonly used translation of Local Churches (affiliation).
Christianity is a minority religion in Malaysia. In the 2020 census, 9.1% of the Malaysian population identified themselves as Christians. About two-thirds of Malaysia's Christian population lives in East Malaysia, in the states of Sabah and Sarawak. Adherents of Christianity represent a majority (50.1%) of the population in Sarawak, which is Malaysia's largest state by land area. Christianity is one of four major religions, including Islam, Hinduism, and Buddhism, that have a freedom protected by the law in Malaysia based on diversity law especially in East Malaysia.
Christianity is Indonesia's second-largest religion, after Islam. Indonesia also has the second-largest Christian population in Southeast Asia after the Philippines, the largest Protestant population in Southeast Asia, and the third-largest Christian population in Asia after the Philippines and China, followed by India. Indonesia also has the second-largest Christian population in the Muslim world, after Nigeria, followed by Egypt. Indonesia's 29.4 million Christians constituted 10.47% of the country's population in 2023, with 7.41% Protestant and 3.06% Catholic. Some provinces in Indonesia are majority Christian. In Indonesia, the word Kristen refers to Protestantism, while Catholicism is referred to as Katolik. In the 21st century the rate of growth and spread of Christianity has increased, especially among the Chinese minority.
Herman Neubronner van der Tuuk was a Bible translator and linguist specialising in the languages of the Dutch East Indies.
Ambelau is an Austronesian language; in 1989, it was spoken by about 5,700 Ambelau people, of whom more than 5,000 lived on the Indonesian island Ambelau and most others in the village Wae Tawa of the nearby island Buru.
Tombulu, also known as Minahasan language, is an Austronesian language of northern Sulawesi in Indonesia. It is a Minahasan language, a sub-group of the Philippine languages.
Bible translations into the languages of Indonesia and Malaysia have a lot of common history up until the modern era. Apart from the shared Malay language which historically was the lingua franca of the Malay Archipelago and forms the basis for the national languages of Indonesia and Malaysia today, portions of the Bible have been translated into a variety of indigenous languages in the region.
Amarasi is a Central Malayo-Polynesian language of West Timor, and is spoken by the Amarasi. The Amarasi language has about 80,000 native speakers, with four main dialects called Ro'is, Kotos, Tais Nonof, and Ketun, though many differences exist between individual villages. Speakers are interspersed with those of Helong.
Kartidaya is an Indonesian non-profit organization which is focused on promoting and supporting the work of Bible translation throughout Indonesia. They are an independent organization affiliated with Wycliffe Global Alliance, and have working agreements with numerous denominations throughout Indonesia. Each Kartidaya member has to find donors to cover their ministry and living expenses since Kartidaya does not give salaries to its members.
SABDA or SABDA Bible Software is an Indonesian integrated Bible study platform that's based on the Online Bible engine, with multilingual Bibles available in the program.
Bible translations into Malay include translations of the whole or parts of the Bible into any of the levels and varieties of the Malay language. Publication of early or partial translations began as early as the seventeenth century although there is evidence that the Jesuit missionary, Francis Xavier, translated religious texts that included Bible verses into Malay as early as the sixteenth century.
Albert Cornelius Ruyl was a trader with the Dutch East Indies Company (VOC) who is best known for producing the first translation of portions of the Bible in the Malay language. Very little is known about Ruyl except for his work in translating the Bible and his mission to Morocco.
Jan Van Hasel was a director of the Dutch East Indies Company who is best known for producing one the first translations of portions of the Bible in the Malay language. Very little is known about Van Hasel except for his work in translating the Bible, his mission to Ayutthaya and his appointment as the head of the VOC mission to Surat.
The Bible Society for the Netherlands and Flanders is a non-denominational Bible society in the Netherlands and Flanders devoted to translating, publishing, and distributing the Bible at affordable costs. The society was formed from the fusion of the Dutch Bible Society and the Flemish Bible Society in 2021 and is currently based in Haarlem.
The Bible Society of Singapore, Malaysia and Brunei was a nondenominational Christian organisation committed to translating and distributing the Bible in Singapore, Malaysia, and Brunei. It was the successor organisation to the Bible Society of Malaya, a branch of the National Bible Society of Scotland (NBSS). The Bible Society of Malaya prior to 1948 was a branch of the British and Foreign Bible Society (BFBS).