The North-West Rebellion, also known as the North-West Resistance, was an armed resistance movement by the Métis under Louis Riel and an associated uprising by Cree and Assiniboine of the District of Saskatchewan, North-West Territories, against the Canadian government. Many Métis felt that Canada was not protecting their rights, their land, and their survival as a distinct people. Fighting broke out in late March, and the conflict ended in June. About 91 people were killed in the fighting that occurred that spring before the conflict ended with the capture of Batoche in May 1885.
The Blackfoot Confederacy, Niitsitapi, or Siksikaitsitapi, is a historic collective name for linguistically related groups that make up the Blackfoot or Blackfeet people: the Siksika ("Blackfoot"), the Kainai or Blood, and two sections of the Peigan or Piikani – the Northern Piikani (Aapátohsipikáni) and the Southern Piikani. Broader definitions include groups such as the Tsúùtínà (Sarcee) and A'aninin who spoke quite different languages but allied with or joined the Blackfoot Confederacy.
Poundmaker, also known as Pîhtokahanapiwiyin, was a Plains Cree chief known as a peacemaker and defender of his people, the Poundmaker Cree Nation. His name denotes his special craft at leading buffalo into buffalo pounds (enclosures) for harvest.
The Siksika Nation is a First Nation in southern Alberta, Canada. The name Siksiká comes from the Blackfoot words sik (black) and iká (foot), with a connector s between the two words. The plural form of Siksiká is Siksikáwa. The Siksikáwa are the northernmost of the Niitsítapi, all of whom speak dialects of Blackfoot, an Algonquian language.
Crowfoot or Isapo-Muxika was a chief of the Siksika. His father, Istowun-ehʼpata, and mother, Axkahp-say-pi, were Kainai. He was five years old when Istowun-ehʼpata was killed during a raid on the Crow tribe, and, a year later, his mother remarried to Akay-nehka-simi of the Siksika people among whom he was brought up. Crowfoot was a warrior who fought in as many as nineteen battles and sustained many injuries, but he tried to obtain peace instead of warfare. Crowfoot is well known for his involvement in Treaty Number 7 and did much negotiating for his people. While many believe Chief Crowfoot had no part in the North-West Rebellion, he did in fact participate to an extent due to his son's connection to the conflict. Crowfoot died of tuberculosis at Blackfoot Crossing on April 25, 1890. Eight hundred of his tribe attended his funeral, along with government dignitaries. In 2008, Chief Crowfoot was inducted into the North America Railway Hall of Fame where he was recognized for his contributions to the railway industry. Crowfoot is well known for his contributions to the Blackfoot nation, and has many memorials to signify his accomplishments.
Albert Lacombe, known as Father Lacombe, was a French-Canadian Roman Catholic missionary who travelled among and evangelized the Cree and also visited the Blackfoot First Nations of northwestern Canada. He is now remembered for having brokered a peace between the Cree and Blackfoot, negotiating construction of the Canadian Pacific Railway through Blackfoot territory, and securing a promise from the Blackfoot leader Crowfoot to refrain from joining the North-West Rebellion of 1885.
Treaty 7 is an agreement between the Crown and several, mainly Blackfoot, First Nation band governments in what is today the southern portion of Alberta. The idea of developing treaties for Blackfoot lands was brought to Blackfoot chief Crowfoot by John McDougall in 1875. It was concluded on September 22 and December 4, 1877. The agreement was signed at the Blackfoot Crossing of the Bow River, at the present-day Siksika Nation reserve, approximately 75 km (47 mi) east of Calgary. Chief Crowfoot was one of the signatories to Treaty 7. Another signing on this treaty occurred on December 4, 1877, to accommodate some Blackfoot leaders who were not present at the primary September 1877 signing.
First Nations in Alberta are a group of people who live in the Canadian province of Alberta. The First Nations are peoples recognized as Indigenous peoples or Plains Indians in Canada excluding the Inuit and the Métis. According to the 2011 Census, a population of 116,670 Albertans self-identified as First Nations. Specifically there were 96,730 First Nations people with registered Indian Status and 19,945 First Nations people without registered Indian Status. Alberta has the third largest First Nations population among the provinces and territories. From this total population, 47.3% of the population lives on an Indian reserve and the other 52.7% live in urban centres. According to the 2011 Census, the First Nations population in Edmonton totalled at 31,780, which is the second highest for any city in Canada. The First Nations population in Calgary, in reference to the 2011 Census, totalled at 17,040. There are 45 First Nations or "bands" in Alberta, belonging to nine different ethnic groups or "tribes" based on their ancestral languages.
Aka-Omahkayii, was the name of three Siksiká chiefs between the late 1700s and 1860.
Fort Pitt Provincial Park is a provincial park in the Canadian province of Saskatchewan. Fort Pitt was built in 1829 by the Hudson's Bay Company (HBC) and was a trading post on the North Saskatchewan River in Rupert's Land. It was built at the direction of Chief Factor John Rowand, previously of Fort Edmonton, to trade for bison hides, meat and pemmican. Pemmican, dried buffalo meat, was required as provisions for HBC's northern trading posts.
The Battle of the Belly River was the last major conflict between the Cree and the Blackfoot Confederacy, and the last major battle between First Nations on Canadian soil.
Highway 40 is a provincial highway in the north-west portion of the Canadian province of Saskatchewan connecting Alberta to Highway 3, four kilometres (2.5 mi) west of Shellbrook, Saskatchewan. Areas of this highway between the Alberta border and North Battleford are called the Poundmaker Trail. Poundmaker, also known as Pitikwahanapiwiyin, was a Plains Cree chief known as a peacemaker and defender of his people. This is a primary Saskatchewan highway maintained by the provincial government. The highway is about 280 kilometres (174 mi) long and is entirely paved.
Aatsista-Mahkan or Running Rabbit was a chief of the Siksika First Nation. He was the son of Akamukai, chief of the Biters band, and following the death of his father in 1871, Aatsista-Mahkan took control of the band. He was known for his generosity and kindness, and for his loyal protection of his family.
Siksika 146 is a First Nations reserve of the Siksika Nation in southern Alberta, Canada. It is 87 km (54 mi) southeast of Calgary at an elevation of 857 m (2,812 ft).
Father Con Scollen OMI. was an Irish Catholic, Missionary priest who lived among and evangelized the Blackfoot, Cree and Métis peoples on the Canadian Prairies and in northern Montana in the United States. He also ministered to the Ktunaxa people (Kootenay) on their annual visits to Fort Macleod, from British Columbia. Later he worked among the indigenous peoples in modern-day North Dakota and Wyoming, then Nebraska, Kansas, Illinois and Ohio.
The Iron Confederacy or Iron Confederation was a political and military alliance of Plains Indians of what is now Western Canada and the northern United States. This confederacy included various individual bands that formed political, hunting and military alliances in defense against common enemies. The ethnic groups that made up the Confederacy were the branches of the Cree that moved onto the Great Plains around 1740, the Saulteaux, the Nakoda or Stoney people also called Pwat or Assiniboine, and the Métis and Haudenosaunee. The Confederacy rose to predominance on the northern Plains during the height of the North American fur trade when they operated as middlemen controlling the flow of European goods, particularly guns and ammunition, to other Indigenous nations, and the flow of furs to the Hudson's Bay Company (HBC) and North West Company (NWC) trading posts. Its peoples later also played a major part in the bison (buffalo) hunt, and the pemmican trade. The decline of the fur trade and the collapse of the bison herds sapped the power of the Confederacy after the 1860s, and it could no longer act as a barrier to U.S. and Canadian expansion.
Making Treaty 7 is an arts collective that stemmed from the Calgary's nomination as one of the Cultural Capitals of Canada in 2012. The collective seeks to draw attention on the creation of Treaty 7 and its continuing effects on Indigenous populations of Alberta, in hopes of dispelling misunderstandings, myths and falsities that originate from a lack of awareness. The collective produces works of art and theatre projects to encourage greater attention to this ongoing dialogue. It has been described by CTV News as "one of the city's – and the country's – most important companies."
Roy Little Chief was a Canadian Siksika elder and former Chief of the Siksika Nation from 1981 to 1983. He was a longtime activist for the rights of First Nations and indigenous people in Canada.
