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Fratellanza di Myriam | |
Formation | 1896 |
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Type | Esoteric Christian fraternal organization |
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Esotericism |
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The Brotherhood of Myriam (Fratellanza di Myriam) is an Italian esoteric organization founded by Giuliano Kremmerz in 1899, blending Hermeticism with therapeutic practices and mystical traditions, rooted in Western esotericism. Its philosophy emphasizes spiritual healing, the study of ancient texts, and magical science. [1]
Central to Kremmerz's work is the Fr+Tm+ (Fraternitas Therapeutica Magica) of Miriam, founded officially in 1898. This group sought to restore the ancient Egyptian Isiac mysteries through a focus on Hermetic medicine and therapeutic magic. [2] Its goals included alleviating suffering and exploring phenomena such as clairvoyance, telepathy, and other supernormal human capacities. The organization operated under a strict "Pragmatica Fondamentale", delineating its practices and philosophical aims. [3]
The Kremmerzian Hermetic tradition, rooted in the works of Giuliano Kremmerz (1861–1930), represents a unique blend of esotericism and therapeutics. Originating in Naples during the late 19th century, this tradition emerged from a confluence of Masonic influences, Egyptian revivalist practices, and the broader European Hermeticism of the time. [4] Kremmerz was initially affiliated with the Martinist Order and other occult organizations before creating his distinct approach. [5]
The Brotherhood of Myriam (S.P.H.C.I. Fr+Tm+ di Miriam), founded in 1899 by Giuliano Kremmerz (Ciro Formisano), represents a significant esoteric tradition rooted in Hermetic and Egyptian mystical practices. Its origins can be traced back to Kremmerz's association with the Grande Ordine Egizio, an initiatic group he joined in 1887. This foundational influence inspired Kremmerz to establish the Brotherhood as a therapeutic and magical order focused on the integration of ancient Hermetic knowledge.
The Brotherhood was officially organized in 1899 with the publication of the Statuto della Fratellanza di Miriam. This document formalized its mission to serve as a spiritual and therapeutic path, open to individuals regardless of social or professional background. In 1909, Kremmerz further strengthened the Brotherhood's structure by connecting it to the Grande Ordine Egizio, consolidating its ties to an ancient lineage of Hermetic traditions.
In the following decades, the Brotherhood evolved, encountering challenges such as internal divisions and competing claims to its legacy. A significant milestone occurred in 2002 when the Tribunal of Naples confirmed the legal ownership of the Brotherhood’s name and intellectual property, securing its historical continuity. The group's activities were reinvigorated in the early 21st century, with the reopening of academies like the Pitagora Academy in Bari and the Vergiliana Academy in Rome between 2007 and 2009.
Throughout its history, the Brotherhood has maintained its focus on Hermetic philosophy and therapeutic practices, preserving its esoteric traditions and adapting to modern contexts. It remains an enduring institution within the broader landscape of Western esotericism, supported by historical documentation, including La Pietra Angolare Miriamica, which meticulously chronicles its development and milestones. [6]
Kremmerz's philosophy intertwines alchemical transmutation, mystical initiation, and a belief in human potential for spiritual and physical healing. His teachings emphasized the convergence of science, mysticism, and ancient traditions, advocating the practical application of esoteric knowledge. His followers engaged in studies of classical texts, magical sciences, and mental training aimed at mastering psychophysical abilities. [7]
Despite controversies—including disputes with the Catholic Church and skepticism from contemporary authorities—Kremmerz left a lasting impact on Italian esotericism. His work influenced subsequent generations of Hermetic practitioners and organizations, many of which continue to operate in Italy and abroad. The Fraternity of Miriam remains a focal point of Kremmerzian Hermeticism, with various offshoots interpreting and adapting his teachings. [8]
A magical organization or magical order is an organization or secret society created for the practice of initiation into ceremonial or other forms of occult magic or to further the knowledge of magic among its members. Magical organizations can include Hermetic orders, esoteric societies, arcane colleges, and other groups which may use different terminology and similar though diverse practices.
Rosicrucianism is a spiritual and cultural movement that arose in early modern Europe in the early 17th century after the publication of several texts announcing to the world a new esoteric order. Rosicrucianism is symbolized by the Rose Cross or Rosy Cross. There have been several Rosicrucian organizations since the initial movement was founded, including the Order of the Golden and Rosy Cross (1750s–1790s), the Societas Rosicruciana in Anglia (1865–present), and the Hermetic Order of the Golden Dawn (1887–1903).
Aradia is one of the principal figures in the American folklorist Charles Godfrey Leland's 1899 work Aradia, or the Gospel of the Witches, which he believed to be a genuine religious text used by a group of pagan witches in Tuscany, a claim that has subsequently been disputed by other folklorists and historians. In Leland's Gospel, Aradia is portrayed as a messiah who was sent to Earth in order to teach the oppressed peasants how to perform witchcraft to use against the Roman Catholic Church and the upper classes.
The following outline is provided as an overview of and topical guide to spirituality:
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Martinism is a form of Christian mysticism and esoteric Christianity concerned with the fall of the first man, his materialistic state of being, deprived of his own, divine source, and the process of his eventual return, called 'Reintegration'.
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Celtic Wicca is a modern form of Wicca that incorporates some elements of Celtic mythology. It employs the same basic theology, rituals and beliefs as most other forms of Wicca. Celtic Wiccans use the names of Celtic deities, mythological figures, and seasonal festivals within a Wiccan ritual structure and belief system, rather than a traditional or historically Celtic one.
The cimaruta is an Italian folk amulet or talisman, traditionally worn around the neck or hung above an infant's bed to ward off the evil eye. Commonly made of silver, the amulet itself consists of several small apotropaic charms, with each individual piece attached to what is supposed to represent a branch of rue—the flowering medicinal herb for which the whole talisman is named, "cimaruta" being a Neapolitan form of cima di ruta: Italian for "sprig of rue".
Aradia, or the Gospel of the Witches is a book composed by the American folklorist Charles Godfrey Leland that was published in 1899. It contains what he believed was the religious text of a group of pagan witches in Tuscany, Italy, that documented their beliefs and rituals. Historians and folklorists have disputed the existence of such a group. During the 20th century, the book was influential in the development of the contemporary Pagan religion of Wicca.
Gary Charles Erbe, known as Raven Grimassi, was an American author of over 20 books, including topics on Wicca, Stregheria, witchcraft and neo-paganism. He popularized Stregheria, the religious practice of witchcraft with roots in Italy. Grimassi presented this material in the form of neo-paganism through his books. He had been a practitioner of witchcraft for over 45 years and was the co-director of the Ash, Birch and Willow tradition. He died of pancreatic cancer on March 10, 2019.
Giuliano M. Kremmerz (1861–1930), born Ciro Formisano, was an Italian alchemist working within the tradition of hermeticism. In 1896, Kremmerz founded the Confraternita Terapeutica e Magica di Myriam.
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Aidan A. Kelly is an American academic, poet and influential figure in the Neopagan religion of Wicca. Having developed his own branch of the faith, the New Reformed Orthodox Order of the Golden Dawn, during the 1960s, he was also initiated into other traditions, including Gardnerianism and Feri, in subsequent decades. Alongside this, he was also an important figure in the creation of the Covenant of the Goddess, an organisation designed to protect the civil rights of members of the Wiccan community in the United States. He has also published academic work studying the early development of Gardnerian Wiccan liturgy, primarily through his controversial 1991 book Crafting the Art of Magic.
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