The Cabeza de Barangay or Teniente del Barrio was the leader or chief of a barangay in the Spanish Philippines during the Spanish colonial period. [1] Cabeza de Barangay translated from Spanish: means "head of the barangay". Cabeza in Spanish means head.The post was inherited from the first datus who became cabezas de barangay when the many independent barangays became tributary vassals of the Spanish Crown. King Philip II of Spain, after whom the Philippines were named, decreed that the native nobility of the country should retain the honors and privileges they had before their conversion and subjection to the Spanish Crown. [lower-alpha 1] With the new form of government introduced by Spain, several existing neighboring barangays were combined to form a municipality and the Cabezas de Barangay participated in the governance of the new towns, forming part of the elite ruling class called the Principalía. From among their ranks the head of the town, the Gobernadorcillo or Capitan Municipal, was elected. Furthermore, only the members of their class could elect the Gobernadorcillo. [4] (pp182–183) [5] (p294) [6] (p326)
The office of the Cabeza de Barangay was hereditary. The cabecería, i.e., headship of the barangays, was a more ancient institution of native nobilities that pre-dates the Spanish conquest and was doubtless hereditary. The increase of population during the Spanish regime consequently needed the creation of further cabecerías and election of new cabezas. The emergence of the mestizo culture (both Spanish mestizos and Chinese mestizos) had also necessitated this and even the subsequent creation of separate institutions or offices of Gobernadorcillos for the different mestizo groups and for the natives living in the same territories or cities with large population. [6] (pp324–326) When the office of the Cabeza de Barangay fell vacant due to the lack of an heir or the resignation of the incumbent, a substitute was appointed by the superintendent if the barangay was near the capital of the province. In distant areas, the appointment was done by the respective delegate, based on the recommendation of the Gobernadorcillo and other cabezas. [6] (pp324–326) The cabezas, their wives, and first-born sons were exempt from the payment of tribute to the Spanish Crown. [6] (pp324–326)
With the change of government (from monarchy to democracy) when the Americans took over the rule of the Philippines, the post became elective and anyone could become the head of the barangay, which came to be called a "barrio." The former Cabezas de Barangay and the rest of the members of the Principalía and their descendants lost their traditional privileges and powers, [7] (p. 410) but they remained as very influential elements in the political and economic life of a new democratic society.
Under the democratic rule, the head of the smallest unit of the Filipino society was no longer called "Cabeza de Barangay." Furthermore, the "Barrio Captains" (or Capitán del barrio as these local leaders were then called), though exercising the same leadership function, no longer retained the aristocratic quality that was associated with this office during the pre-conquest and the colonial periods. Nor since the American rule has the office of the Chief of the Barangay been exclusive to the families belonging to the Principalía, and is no longer hereditary.
From the presidency of Ferdinand E. Marcos onwards, the term "barangay" was re-adopted, but the Spanish title "Cabeza de Barangay" is not used. Instead, the term "Barangay Captain" in English, or Punong Barangay in Tagalog became the official designation to this leadership role.
A barangay, sometimes referred to its archaic name barrio, is the smallest administrative division in the Philippines and is the native Filipino term for a village, district or ward. In metropolitan areas, the term often refers to an inner city neighbourhood, a suburb, or a suburban neighborhood. The word barangay originated from balangay, a kind of boat used by a group of Austronesian peoples when they migrated to the Philippines.
Don, abbreviated as D., is an honorific prefix primarily used in Spain and the former Spanish Empire, Italy, Portugal, the Philippines, Latin America, Croatia, and Goa.
The encomienda was a Spanish labor system that rewarded conquerors with the labor of particular groups of conquered non-Christian people. The laborers, in theory, were provided with benefits by the conquerors for whom they labored, the Catholic religion being a principal benefit. The encomienda was first established in Spain following the Christian conquest of Moorish territories, and it was applied on a much larger scale during the Spanish colonization of the Americas and the Spanish Philippines. Conquered peoples were considered vassals of the Spanish monarch. The Crown awarded an encomienda as a grant to a particular individual. In the conquest era of the sixteenth century, the grants were considered to be a monopoly on the labor of particular groups of indigenous peoples, held in perpetuity by the grant holder, called the encomendero, and his or her descendants.
The New Laws, also known as the New Laws of the Indies for the Good Treatment and Preservation of the Indians, were issued on November 20, 1542, by Charles V, Holy Roman Emperor and regard the Spanish colonization of the Americas. Following complaints and calls for reform from individuals such as the Dominican friar Bartolomé de Las Casas, these laws were intended to prevent the exploitation and mistreatment of the indigenous peoples of the Americas by the encomenderos, by strictly limiting their power and dominion over groups of natives. The text of the New Laws has been translated into English.
Malolos, officially the City of Malolos, is a 3rd class city and capital of the province of Bulacan, Philippines. According to the 2015 census, it has a population of 252,074 people.
Datu is a title which denotes the rulers (variously described in historical accounts as chiefs, sovereign princes, and monarchs of numerous indigenous peoples throughout the Philippine archipelago. The title is still used today, especially in Mindanao, Sulu and Palawan, but it was used much more extensively in early Philippine history, particularly in the regions of Central and Southern Luzon, the Visayas and Mindanao.
Solano, officially the Municipality of Solano, is a 1st class municipality in the province of Nueva Vizcaya, Philippines. According to the 2015 census, it has a population of 59,517 people.
Sangley is an archaic term used in the Philippines beginning in the Spanish colonial period to describe and classify a person of mixed Chinese and Filipino ancestry.
Filipinos are the people who are native to or citizens of the country of the Philippines. Filipinos come from various Austronesian ethnnolinguistic groups. Currently, there are more than 185 ethnolinguistic groups in the Philippines; each with its own language, identity, culture and history. The number of individual languages listed for Philippines is 185. Of these, 183 are living and 2 are extinct. Of the living languages, 175 are indigenous and 8 are non-indigenous. Furthermore, as of 2019, 39 are institutional, 67 are developing, 38 are vigorous, 28 are endangered, and 11 are dying.
A tributary state is a term for a pre-modern state in a particular type of subordinate relationship to a more powerful state which involved the sending of a regular token of submission, or tribute, to the superior power. This token often took the form of a substantial transfer of wealth, such as the delivery of gold, produce or slaves, so that tribute might best be seen as the payment of protection money. Or it might be more symbolic: sometimes it amounted to no more than the delivery of a mark of submission such as the bunga mas that rulers in the Malay peninsula used to send to the kings of Siam, or the Tribute of the Maltese Falcon that the Grand Master of the Order of St. John used to send annually to the Viceroy of Sicily in order to rule Malta. It might also involve attendance by the subordinate ruler at the court of the hegemon in order to make a public show of submission.
Spanish settlement in the Philippines first took place in the 16th century, during the Spanish colonial period of the islands. The conquistador Miguel López de Legazpi founded the first Spanish settlement in Cebu in 1565 and later established Manila as the capital of the Spanish East Indies in 1571. The Philippine Islands are named after King Philip II of Spain and it became a territory of the Viceroyalty of New Spain which was governed from Mexico City until the 19th century, when Mexico obtained independence. From 1821, the Philippine Islands were ruled directly from Madrid, Spain.
The principalía or noble class was the ruling and usually educated upper class in the pueblos of the Spanish Philippines, comprising the Gobernadorcillo, who was later referred to as Capitan Municipal, Lieutenants of Justice, and the Cabezas de Barangay who governed the districts, former Gobernadorcillos or Municipal Captains, and Municipal lieutenants in good standing during their term of office.
The gobernadorcillo was a municipal judge or governor in the Philippines during the Spanish colonial period, who carried out in a town the combined charges or responsibilities of leadership, economic, and judicial administration. The gobernadorcillo was the leader of a town or pueblo. In a coastal town, the gobernadorcillo functioned as a port captain. His appointment was through an exclusive nomination provided by the Spanish law. His term of office lasted for two years. The position of a gobernadorcillo was honorary and mandatory in order to afford him those valid exemptions signified in the Philippine law. At the end of his biennial term he would enter and form part of the principalía, and was entitled to enjoy the honors and preeminence inherent to this state. This "mayor", who was at the same time Justice of the Peace and port captain, was directly responsible to the governor of the province in the exercise of his office.
The first Philippine municipal elections were in 1895.
In early Philippine history, the barangay was a complex sociopolitical unit which scholars have historically considered the dominant organizational pattern among the various peoples of the Philippine archipelago. The term, barangay, refers to both a house on land and a boat on water; containing families, friends and dependents and is currently the basic political unit of the Philippines.
The history of the Philippines from 1565 to 1898, also known as the Spanish Philippines or the Spanish colonial period, was the period during which the Philippines were part of the Spanish Empire as the Spanish East Indies within the Captaincy General of the Philippines. Forty-four years after Ferdinand Magellan discovered the Philippines and died in the Battle of Mactan during his Spanish expedition to circumnavigate the globe, the Spaniards successfully annexed and colonized the islands during the reign of Philip II of Spain, whose name remained attached to the country. The Spanish colonial period ended with the Philippine Revolution in 1898, which marked the beginning of the American colonization of the Philippines.
Nobility is a social class normally ranked immediately below royalty and found in some societies that have a formal aristocracy. Nobility possesses more acknowledged privileges and higher social status than most other classes in society. The privileges associated with nobility may constitute substantial advantages over or relative to non-nobles, or may be largely honorary, and vary by country and era. As referred to in the Medieval chivalric motto noblesse oblige, nobles can also carry a lifelong duty to uphold various social responsibilities, such as honourable behaviour, customary service, or leadership positions. Membership in the nobility, including rights and responsibilities, is typically hereditary.
Slavery was widespread in the Philippine islands before the archipelago was integrated into the Spanish Empire. Policies banning slavery that the Spanish crown established for its empire in the Americas were extended to its colony in the Philippines. The viceroyalty of New Spain oversaw the Philippine administratively, and the terminus of the Manila galleon in Acapulco sometimes saw the importation of Philippine slaves, who were labeled chinos. Crown policies regarding the favorable treatment of indigenous populations and prohibition of slavery were enforced in the Americas since the early 16th century. These were initially not always adhered to, though with time and following the spread of Christianity slavery was completely abolished.
Jorge Augusto Gamboa Mendoza is a Colombian anthropologist and historian. He has been contributing on the knowledge of colonial and pre-colonial Colombia, especially the Muisca. Jorge Gamboa speaks Spanish and French.
Tipos del País is a style of watercolor painting that shows the different types of inhabitants in the Philippines in their different native costumes that show their social status and occupation during colonial times.
Títulos: i De los Indios. ii De la libertad de los Indios. iii De las Reducciones, y Pueblos de Indios. iv De las caxas de censos, y bienes de Comunidad, y su administracion. v De los tributos, y tassas de los Indios. vi De los Protectores de Indios. vii De los Caciques. viii De los repastimientos, encomiendas, y pensiones de Indios, y calidades de los titulos. ix De los Encomenderos de Indios. x De el buen tratamiento de los Indios. xi De la sucession de encomiendas, entretenimientos, y ayudas de costa. xii Del servicio personal. xiii Del servicio en chacras, viñas, olivares, obrajes, ingenios, perlas, tambos, requas, carreterias, casas, ganados, y bogas. xiv Del servicio en coca, y añir. xv Del servicio en minas. xvi De los Indios de Chile. xvii De los Indios de Tucuman, Paraguay, y Rio de la Plata. xviii De los Sangleyes. xix De las confirmaciones de encomiendas, pensiones, rentas, y situaciones.
Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
351 p., [6] leaves of plates : ill., ports. ; 26 cm.
Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.