Cafeteria Christianity

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"Cafeteria Christianity" is a derogatory term used by some Christians, and others, to accuse other Christian individuals or denominations of selecting which Christian doctrines they will follow, and which they will not. [1]

Christianity is a religion based on the life and teachings of Jesus of Nazareth, as described in the New Testament. Its adherents, known as Christians, believe that Jesus Christ is the Son of God and savior of all people, whose coming as the Messiah was prophesied in the Old Testament. Depending on the specific denomination of Christianity, practices may include baptism, Eucharist, prayer, confession, confirmation, burial rites, marriage rites and the religious education of children. Most denominations have ordained clergy and hold regular group worship services.

Contents

First use in print

The first use in print appears to be in the magazine The Month in 1992; however, a related term, cafeteria Catholicism, had already appeared in E. Michael Jones's Fidelity Magazine in 1986.

The Month was a monthly review, published from 1864 to 2001, which, for almost all of its history, was owned by the English Province of the Society of Jesus and was edited by its members.

The term cafeteria Catholic is applied to those who assert a Catholic faith yet dissent from one or more doctrinal or moral teachings of the Catholic church or who are viewed as dissenting by those using the term. Examples include Catholics who are accused of dissenting from any or all of the Church teachings on human sexuality and things related. Or alternately, those who demonstrate no concern for any moral issues except abortion and contraception.

Eugene Michael Jones is an American writer, former professor, media commentator and the current editor of Culture Wars magazine. Jones is known for his writings from a perspective which defends the Catholic Church in American society and overviews the decline of the Catholic communities which were assimilated into the secular American mainstream after the 1950s. He has written widely on the sexual revolution, capitalism, the history of the Catholic Church and its relation to Jews as well as on wider cultural issues.

Another early use was by Richard Holloway in an interview in Third Way in September 2001.

Richard Holloway, FRSE is a Scottish writer, broadcaster and cleric. He was Bishop of Edinburgh from 1986 to 2000 and Primus of the Scottish Episcopal Church from 1992 to 2000.

<i>Third Way</i> (magazine) magazine in the UK

Third Way was a British current affairs magazine written from a Christian perspective. It called on well-known Christian thinkers and writers to comment on news issues, much as the New Statesman or Spectator calls on those from left or right. According to the Times, it was 'noted for giving a serious Christian perspective on topics ranging from the Bible to politics, environment to the arts'. The magazine was not affiliated with either the minor British political party Third Way, or with the centrist 'Third Way' policies of Tony Blair and Bill Clinton.

You get cafeteria Christianity, a kind of shopping for ideas you approve of. They turned out to be right for the wrong reasons, because I think that once you admit that there are in scripture large sections that by our standards are not just inappropriate but scarcely moral – such as the justification of slavery...

Interpretation

Cafeteria-style means picking and choosing, as if "sliding our food tray along a cafeteria's counter", [2] referring to some Christians' making a personal selection of Christian teaching, "picking and choosing the stuff you want and discarding the rest". [3] The term implies that an individual's professed religious belief is actually a proxy for their personal opinions rather than an acceptance of Christian doctrine. The selectivity implied may relate to the acceptance of Christian doctrines (such as the resurrection or the virgin birth of Jesus), or attitudes to moral and ethical issues (for example abortion, homosexuality, racism or idolatry) and is sometimes associated with discussions concerning the applicability of Old Testament laws to Christians and interpretation of the Sermon on the Mount. [4]

Doctrine is a codification of beliefs or a body of teachings or instructions, taught principles or positions, as the essence of teachings in a given branch of knowledge or in a belief system. The etymological Greek analogue is "catechism".

Resurrection concept of a living being coming back to life after death

Resurrection is the concept of coming back to life after death. In a number of ancient religions, a dying-and-rising god is a deity which dies and resurrects.

The virgin birth of Jesus is the doctrine that Jesus was conceived and born by his mother Mary through the power of the Holy Spirit and without the agency of a human father. The idea is found only in the gospels of Matthew and Luke. It is enshrined in the Nicene Creed and the Apostles' Creed, the Catholic church holds it authoritative for faith and Protestants regard it as an explanation of the mixture of the human and divine natures of Jesus, but the scholarly consensus is that its historical foundations are very flimsy.

Cafeteria Christianity is somewhat related to latitudinarianism, the position that differences of opinion on church organization and doctrine are acceptable within a church.

As the Christian version of "cherry-picking theology", it is seen as a result of postmodern reading of texts, where the reader goes beyond analysis of what requires interpretation, adopting an approach where "anything goes". [5]

Biblical hermeneutics study of the principles of interpretation concerning the books of the Bible

Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible. It is part of the broader field of hermeneutics which involves the study of principles of interpretation for all forms of communication, nonverbal and verbal.

In The Marketplace of Christianity, economists Robert Ekelund, Robert Hébert and Robert Tollison equate Cafeteria Christianity with self-generated Christianity, i.e. the religion of many Christians which "matches their demand profile" and "may be Christian or based in other areas of thought". They conclude that "Christian religious individualists have existed in all times." [6]

Usage

Since the cafeteria Christian may be someone who wants "to reject the parts of scripture they find objectionable and embrace only the parts they like", [7] the term can be used ad hominem, either to disqualify a person's omission of a Christian precept, or to invalidate their advocacy of a different precept entirely.

Equated with "Christianity Lite", it is sometimes used to deride the mass-appeal subculture of megachurches. [8]

Cafeteria Catholicism

The related term "cafeteria Catholicism" is a pejorative term applied to Catholics who dissent from Roman Catholic moral teaching on issues such as abortion, birth control, premarital sex, masturbation or homosexuality. The term is less frequently applied to those who dissent from other Catholic moral teaching on issues such as social justice, capital punishment, or just war.

See also

Related Research Articles

Universalism is a philosophical and theological concept that some ideas have universal application or applicability. A community that calls itself universalist may emphasize the universal principles of most religions, and accept others in an inclusive manner. It is centered on the belief in a universal reconciliation between humanity and the divine. For example, some forms of Abrahamic religions claim the universal value of their doctrine and moral principles, and "feel inclusive"

Orthodoxy adherence to accepted norms, more specifically to creeds, especially in religion

Orthodoxy is adherence to correct or accepted creeds, especially in religion. In the Christian sense the term means "conforming to the Christian faith as represented in the creeds of the early Church." The first seven ecumenical councils were held between the years of 325 and 787 with the aim of formalizing accepted doctrines.

Christian Church term used to refer to the whole worldwide group of people belonging to the Christian religious tradition

"Christian Church" is an ecclesiological term generally used by Protestants to refer to the whole group of people belonging to Christianity throughout the history of Christianity. In this understanding, "Christian Church" does not refer to a particular Christian denomination but to the body of all believers. Some Christian traditions, however, believe that the term "Christian Church" or "Church" applies only to a specific historic Christian body or institution. The Four Marks of the Church first expressed in the Nicene Creed are that the Church is One, Holy, Catholic, and Apostolic.

A Sunday Christian or Sunday morning Christian is a derisive term used to refer to someone who typically attends Christian church services on Sundays, but is presumed or witnessed not to adhere to the doctrines or rules of the religion, or refuses to register as a church member. These members are sometimes considered to be hypocritical in how or what they practice due in part to their confusion or cherry-picking how they live their religion.

Peter of Bruys was a popular French religious teacher. He is called a heresiarch, leader of a heretical movement, by the Roman Catholic Church because he opposed infant baptism, the erecting of churches and the veneration of crosses, the doctrine of transubstantiation and prayers for the dead. An angry mob killed him in or around 1131.

Sacred tradition, or holy tradition, is a theological term used in some Christian traditions, primarily those claiming apostolic succession, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian, and Anglican traditions, to refer to the foundation of the doctrinal and spiritual authority of the Christian Church and of the Bible.

Nicene Christianity

Nicene Christianity as a set of Christian doctrinal traditions upholds the Nicene Creed, traditionally formulated at the First Council of Nicaea in AD 325 and amended at the First Council of Constantinople in AD 381. Nicene Christianity can equate to mainstream Christianity.

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Christian ethics

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Dogmatic theology is that part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman Catholic Church, Dutch Reformed Church, etc. At times, apologetics or fundamental theology is called "general dogmatic theology", dogmatic theology proper being distinguished from it as "special dogmatic theology". In present-day use, however, apologetics is no longer treated as part of dogmatic theology but has attained the rank of an independent science, being generally regarded as the introduction to and foundation of dogmatic theology.

Evangelical counsels Chastity, poverty (perfect charity) and obedience

The three evangelical counsels or counsels of perfection in Christianity are chastity, poverty, and obedience. As Jesus of Nazareth stated in the Canonical gospels, they are counsels for those who desire to become "perfect". The Catholic Church interprets this to mean that they are not binding upon all and hence not necessary conditions to attain eternal life (heaven). Rather they are "acts of supererogation" that exceed the minimum stipulated in the Commandments in the Bible. Catholics that have made a public profession to order their life by the evangelical counsels, and confirmed this by a public religious vow before their competent church authority, are recognised as members of the consecrated life.

Robert Ekelund American economist

Robert Burton Ekelund, Jr. is an American economist.

Robert Tollison American economist

Robert D. Tollison was an American economist who specialized in public choice theory.

Biblical law refers to the legal aspects of the Bible, the holy scriptures of Judaism and Christianity.

Ten Commandments in Catholic theology

The Ten Commandments are a series of religious and moral imperatives that are recognized as a moral foundation in several of the Abrahamic religions, including Catholicism. As described in the Old Testament books Exodus and Deuteronomy, the Commandments form part of a covenant offered by God to the Israelites to free them from the spiritual slavery of sin. According to the Catechism of the Catholic Church—the official exposition of the Catholic Church's Christian beliefs—the Commandments are considered essential for spiritual good health and growth, and serve as the basis for Catholic social teaching. A review of the Commandments is one of the most common types of examination of conscience used by Catholics before receiving the Sacrament of Reconciliation, previously known as the sacrament of Penance.

The Catholic Church opposes all forms of abortion procedures whose direct purpose is to destroy a zygote, blastocyst, embryo or fetus, since it holds that "human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person – among which is the inviolable right of every innocent being to life." However, it does recognize as morally legitimate certain acts which indirectly result in the death of the fetus, as when the direct purpose is removal of a cancerous womb. Canon 1398 of the 1983 Code of Canon Law imposes automatic excommunication on Latin Catholics who procure a completed abortion, if they fulfill the conditions for being subject to such a sanction. Eastern Catholics are not subject to automatic excommunication, but by Canon 1450 of the Code of Canons of the Eastern Churches they are to be excommunicated by decree if found guilty of the same action, and they may be absolved of the sin only by the eparchial bishop. In addition to teaching that abortion is immoral, the Catholic Church also makes public statements and takes actions in opposition to its legality.

The Catholic Church and abortion in the United States deals with the views and activities of the Catholic Church in the United States in relation to the abortion debate. The Catholic Church opposes abortion and has campaigned against abortion in the United States, both saying that it is immoral and making statements and taking actions in opposition to its classification as legal.

Outline of the Catholic Church

The following outline is provided as an overview of and topical guide to the Catholic Church:

References

  1. Odermann, Valerian (February 2002). "Pass it on: Encouraging the heart". The American Monastic Newsletter. The American Benedictine Academy. 32 (1). Archived from the original on 2012-02-07. Retrieved 2008-03-27. Yet a danger does still remain. It is the danger of "cafeteria Christianity," which lets people mix and match traditions any way they want, without discipline and without accountability. Unless we transcend cafeteria Christianity, our practices will be more sarabaite or gyrovague than Benedictine.
    - "Archbishop calls on Costa Ricans to abandon "cafeteria Christianity" and defend life". San Jose: Catholic News Agency. 29 March 2005. Archbishop Hugo Barrantes Urena of San Jose, Costa Rica, told Costa Ricans in his Easter message to embrace the faith without conditions or short-cuts and to defend the life of the unborn against efforts to legalize abortion. The archbishop warned that “based on a relativistic understanding of the Christian faith and a conditional adherence to the Church, some Catholics seek to construct a Christianity and, consequently, a Church to their own liking, unilateral and outside the identity and mission that Jesus Christ has fundamentally given us.”
  2. Hamilton, Nancy (21 May 2010). Marshmallows in the Sky: Twenty-Three Articles on Christianity Based on Life Experiences. WestBow Press. p. 30.
  3. Johnson, Troy. Family Outing: What Happened When I Found Out My Mother Was Gay. Skyhorse Publishing Inc.
  4. Jacobs, A. J. (2007). The Year of Living Biblically: One Man's Humble Quest to Follow the Bible as Literally as Possible. Simon & Schuster. p. 327. ISBN   0743291476.
  5. Kwak, Arie-Jan (2009). Holy Writ: Interpretation in Law and Religion. Ashgate Publishing. p. 76. ISBN   9780754678960.
  6. Ekelund, Robert; Hébert, Robert; Tollison, Robert (2006). The Marketplace of Christianity. MIT Press. p. 258. ISBN   9780262050821.
  7. D'Souza, Dinesh (2007). What's So Great About Christianity. Regnery Publishing. p. xii. ISBN   1596985178. This is 'cafeteria Christianity', and it is worse than literalism. ... The cafeteria Christian simply projects his or her prejudices onto the text.
  8. Balmer, Randall (2006). Mine Eyes Have Seen the Glory: A Journey Into the Evangelical Subculture in America. Oxford University Press. p. 324. ISBN   9780195300468.