The Olmecs were the earliest known major Mesoamerican civilization. Following a progressive development in Soconusco, they occupied the tropical lowlands of the modern-day Mexican states of Veracruz and Tabasco. It has been speculated that the Olmecs derived in part from the neighboring Mokaya or Mixe–Zoque cultures.
The religion of the Olmec people significantly influenced the social development and mythological world view of Mesoamerica. Scholars have seen echoes of Olmec supernatural in the subsequent religions and mythologies of nearly all later pre-Columbian era cultures.
Izapa is a very large pre-Columbian archaeological site located in the Mexican state of Chiapas; it is best known for its occupation during the Late Formative period. The site is situated on the Izapa River, a tributary of the Suchiate River, near the base of the volcano Tacaná, the sixth tallest mountain in Mexico.
Tres Zapotes is a Mesoamerican archaeological site located in the south-central Gulf Lowlands of Mexico in the Papaloapan River plain. Tres Zapotes is sometimes referred to as the third major Olmec capital, but the Olmec phase is only a portion of the site's history, which continued through the Epi-Olmec and Classic Veracruz cultural periods.
San Lorenzo Tenochtitlán or San Lorenzo is the collective name for three related archaeological sites—San Lorenzo, Tenochtitlán and Potrero Nuevo—located in the southeast portion of the Mexican state of Veracruz. Along with La Venta and Tres Zapotes, it was one of the three major cities of the Olmec, and the major center of Olmec culture from 1200 BCE to 900 BCE. San Lorenzo Tenochtitlán is best known today for the colossal stone heads unearthed there, the greatest of which weigh 28 metric tons or more and are 3 metres (9.8 ft) high.
The Isthmian script is a very early Mesoamerican writing system in use in the area of the Isthmus of Tehuantepec from perhaps 500 BCE to 500 CE, although there is disagreement on these dates. It is also called the La Mojarra script and the Epi-Olmec script.
The Tuxtla Statuette is a small 6.3 inch (16 cm) rounded greenstone figurine, carved to resemble a squat, bullet-shaped human with a duck-like bill and wings. Most researchers believe the statuette represents a shaman wearing a bird mask and bird cloak. It is incised with 75 glyphs of the Epi-Olmec or Isthmian script, one of the few extant examples of this very early Mesoamerican writing system.
La Mojarra Stela 1 is a Mesoamerican carved monument (stela) dating from 156 CE. It was discovered in 1986, pulled from the Acula River near La Mojarra, Veracruz, Mexico, not far from the Tres Zapotes archaeological site. The 4+1⁄2-foot-wide (1.4 m) by 6+1⁄2-foot-high (2.0 m), four-ton limestone slab contains about 535 glyphs of the Isthmian script. One of Mesoamerica's earliest known written records, this Epi-Olmec culture monument not only recorded this ruler's achievements, but placed them within a cosmological framework of calendars and astronomical events.
Mesoamerica, along with Mesopotamia and China, is one of three known places in the world where writing is thought to have developed independently. Mesoamerican scripts deciphered to date are a combination of logographic and syllabic systems. They are often called hieroglyphs due to the iconic shapes of many of the glyphs, a pattern superficially similar to Egyptian hieroglyphs. Fifteen distinct writing systems have been identified in pre-Columbian Mesoamerica, many from a single inscription. The limits of archaeological dating methods make it difficult to establish which was the earliest and hence the progenitor from which the others developed. The best documented and deciphered Mesoamerican writing system, and the most widely known, is the classic Maya script. Earlier scripts with poorer and varying levels of decipherment include the Olmec hieroglyphs, the Zapotec script, and the Isthmian script, all of which date back to the 1st millennium BC. An extensive Mesoamerican literature has been conserved, partly in indigenous scripts and partly in postconquest transcriptions in the Latin script.
Olmec alternative origin speculations are non-mainstream pseudohistorical theories that have been suggested for the formation of Olmec civilization which contradict generally accepted scholarly consensus. These origin theories typically involve contact with Old World societies. Although these speculations have become somewhat well-known within popular culture, particularly the idea of an African connection to the Olmec, they are not regarded as credible by mainstream researchers of Mesoamerica and are considered fringe theories.
Chiapa de Corzo is an archaeological site of pre-Columbian Mesoamerica located near the small town of Chiapa de Corzo, Chiapas.
The Olmec heartland is the southern portion of Mexico's Gulf Coast region between the Tuxtla mountains and the Olmec archaeological site of La Venta, extending roughly 80 km inland from the Gulf of Mexico coastline at its deepest. It is today, as it was during the height of the Olmec civilization, a tropical lowland forest environment, crossed by meandering rivers.
El Manatí is an archaeological site located approximately 60 km south of Coatzacoalcos, in the municipality of Hidalgotitlán 27 kilometers southeast of Minatitlán in the Mexican state of Veracruz. El Manatí was the site of a sacred Olmec sacrificial bog from roughly 1600 BCE until 1200 BCE.
Laguna de los Cerros is a little-excavated Olmec and Classical era archaeological site, located in the vicinity of Corral Nuevo, within the municipality of Acayucan, in the Mexican state of Veracruz, in the southern foothills of the Tuxtla Mountains, some 30 kilometres (19 mi) south of the Laguna Catemaco.
La Mojarra is an archaeological site in the Mexican state of Veracruz, located not far from the Gulf Coast at a bend in the Acula River. It was continually occupied from the late Formative period until perhaps as late as 1000 CE.
Classic Veracruz culture refers to a cultural area in the north and central areas of the present-day Mexican state of Veracruz, a culture that existed from roughly 100 to 1000 CE, or during the Classic era.
The Epi-Olmec culture was a cultural area in the central region of the present-day Mexican state of Veracruz. Concentrated in the Papaloapan River basin, a culture that existed during the Late Formative period, from roughly 300 BCE to roughly 250 CE. Epi-Olmec was a successor culture to the Olmec, hence the prefix "epi-" or "post-". Although Epi-Olmec did not attain the far-reaching achievements of that earlier culture, it did realize, with its sophisticated calendrics and writing system, a level of cultural complexity unknown to the Olmecs.
Olmec hieroglyphs designate a possible system of writing or proto-writing developed within the Olmec culture. The Olmecs were the earliest known major Mesoamerican civilization, flourishing during the formative period in the tropical lowlands of the modern-day Mexican states of Veracruz and Tabasco. The subsequent Epi-Olmec culture, was a successor culture to the Olmec and featured a full-fledged writing system, the Isthmian script.
La Joya is a Mesoamerican prehispanic archeological site, located in the municipality of Medellín in central Veracruz, Mexico, about 15 kilometers from the port of Veracruz, near the confluence of the Jamapa and Cotaxtla Rivers.
Las Choapas is a recently found archaeological site located within the municipality of Las Choapas, in the southeastern border of the Veracruz State, inside the San Miguel de Allende Ejido, bordering the municipalities of Huimanguillo, Tabasco and Ostuacán, in Chiapas.
