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The Certificate of Citizenship of the Republic of Indonesia (Indonesian : Surat Bukti Kewarganegaraan Republik Indonesia; abbreviated SBKRI) was an identity card establishing citizenship in the Republic of Indonesia.
The SBKRI was used to discriminate against Indonesians of Chinese descent. It was required to enter academia, obtain a passport, to register for an election, and to get married. [1] The requirement was eventually abolished although local bureaucracies have continued to engage in abuses. [2]
The legal bases for SBKRI was established with the Act No. 62 of 1958 issued by the Minister of Justice G. A. Maengkom and approved by President Sukarno. It came in the wake of Mao Zedong's decree that all Chinese people everywhere are citizens of the People's Republic of China based on the principle of jus sanguinis (blood descendants). This was followed with the Dual Nationality Agreement between Indonesia and China between Zhou Enlai and Soenario in 1955.
On July 8, 1996, President Suharto issued Presidential Decree (Decree) No. 56 of 1996 on Proof of Indonesian Citizenship. [3]
Chapter 4, point 2, reads, "For the citizens of the Republic of Indonesia, which has had a national identity card (KTP), or Family Card (KK), or a birth certificate, the fulfillment of the requirements for the particular interests simply use the Identity Card, or Card Family (KK), or the Birth Certificate. "
While Article 5 reads, "With the enactment of this Presidential Decree, all legislation that for certain interests require SBKRI, is no longer valid."
At 1999, Presidential Instruction No. 4/1999 on the Implementation of Presidential Decree No. 56/1996 was issued, which invalidates the SBKRI for ethnic Chinese who has become a citizen. However, practice of SBKRI requirements still exist in the government bureaucracy because of the lack of socialization of the implementation of this decree, and also because of the weakness of the Indonesian legal system that led to the legislation can not simply be ignored.[ citation needed ]
Nationality is the legal status of belonging to a particular nation, defined as a group of people organized in one country, under one legal jurisdiction, or as a group of people who are united on the basis of culture.
Naturalization is the legal act or process by which a non-national of a country acquires the nationality of that country after birth. The definition of naturalization by the International Organization for Migration of the United Nations excludes citizenship that is automatically acquired or is acquired by declaration. Naturalization usually involves an application or a motion and approval by legal authorities. The rules of naturalization vary from country to country but typically include a promise to obey and uphold that country's laws and taking and subscribing to an oath of allegiance, and may specify other requirements such as a minimum legal residency and adequate knowledge of the national dominant language or culture. To counter multiple citizenship, some countries require that applicants for naturalization renounce any other citizenship that they currently hold, but whether this renunciation actually causes loss of original citizenship, as seen by the host country and by the original country, will depend on the laws of the countries involved. Arguments for increasing naturalization include reducing backlogs in naturalization applications and reshaping the electorate of the country.
Jus soli, meaning 'right of soil', is the right of anyone born in the territory of a state to nationality or citizenship, also commonly referred to as birthright citizenship in some Anglophone countries, is a rule defining a person's nationality based on their birth in the territory of the country. Jus soli was part of the English common law, in contrast to jus sanguinis, which derives from the Roman law that influenced the civil-law systems of mainland Europe.
Jus sanguinis, meaning 'right of blood', is a principle of nationality law by which nationality is determined or acquired by the nationality of one or both parents. Children at birth may be nationals of a particular state if either or both of their parents have nationality of that state. It may also apply to national identities of ethnic, cultural, or other origins. Citizenship can also apply to children whose parents belong to a diaspora and were not themselves citizens of the state conferring citizenship. This principle contrasts with jus soli, which is solely based on the place of birth.
Nationality law is the law of a sovereign state, and of each of its jurisdictions, that defines the legal manner in which a national identity is acquired and how it may be lost. In international law, the legal means to acquire nationality and formal membership in a nation are separated from the relationship between a national and the nation, known as citizenship. Some nations domestically use the terms interchangeably, though by the 20th century, nationality had commonly come to mean the status of belonging to a particular nation with no regard to the type of governance which established a relationship between the nation and its people. In law, nationality describes the relationship of a national to the state under international law and citizenship describes the relationship of a citizen within the state under domestic statutes. Different regulatory agencies monitor legal compliance for nationality and citizenship. A person in a country of which he or she is not a national is generally regarded by that country as a foreigner or alien. A person who has no recognised nationality to any jurisdiction is regarded as stateless.
Italian nationality law is the law of Italy governing the acquisition, transmission and loss of Italian citizenship. Like many continental European countries it is largely based on jus sanguinis. It also incorporates many elements that are seen as favourable to the Italian diaspora. The Italian Parliament's 1992 update of Italian nationality law is Law no. 91, and came into force on 15 August 1992. Presidential decrees and ministerial directives, including several issued by the Ministry of the Interior, instruct the civil service how to apply Italy's citizenship-related laws.
The primary law governing nationality of Portugal is the Nationality Act, which came into force on 3 October 1981. Portugal is a member state of the European Union (EU) and all Portuguese nationals are EU citizens. They are entitled to free movement rights in EU and European Free Trade Association (EFTA) countries and may vote in elections to the European Parliament.
The citizenship law of the Czech Republic is based on the principles of jus sanguinis or "right by blood". In other words, descent from a Czech parent is the primary method of acquiring Czech citizenship. Birth on Czech territory without a Czech parent is in itself insufficient for the conferral of Czech citizenship. Every Czech citizen is also a citizen of the European Union. The law came into effect on 1 January 1993, the date of the dissolution of Czechoslovakia, and has been amended in 1993, 1995, 1996, 1999, 2002, 2003, and 2005. Since 1 January 2014, multiple citizenship under Czech law is allowed.
Taiwanese nationality law details the conditions in which a person is a national of the Republic of China, commonly known as Taiwan. The Nationality Act is based on the principle of jus sanguinis, children born to at least one Taiwanese parent are automatically nationals at birth. Foreign nationals with residency in Taiwan may naturalize after continuously living in the country for at least five (5) years. Certain foreign immediate family members of Taiwanese nationals may naturalize after continuously living in the country for at least three (3) years.
Bulgarian nationality law is governed by the Constitution of Bulgaria of 1991 and the citizenship law of 1999.
The Romanian nationality law addresses specific rights, duties, privileges, and benefits between Romania and the individual. Romanian nationality law is based on jus sanguinis. Current citizenship policy in Romania is in accordance with the Romanian Citizenship Law, which was adopted by the Romanian Parliament on March 6, 1991, and the Constitution of Romania, which was adopted on November 21, 1991.
Moldovan nationality law dates back to June 2, 2000 and has been amended several times, with the latest modifications being made in 2014. It is based on the Constitution of Moldova. It is mainly based on Jus sanguinis.
Indonesian nationality law is regulated by the 1945 Constitution, as amended; various statutes on nationality, as revised over time; as well as international agreements to which Indonesia has been a signatory. These laws determine who is, or is eligible to be, a national of Indonesia. The legal means to acquire nationality and formal membership in a nation differ from the relationship of rights and obligations between a national and the nation, known as citizenship. Indonesian nationality is typically obtained either on the principle of Jus sanguinis, i.e. by birth abroad to at least one parent with Indonesian nationality; or under Restricted Jus soli, i.e. by birth in Indonesia. It can also be granted to a permanent resident who has lived in Indonesia for a given period of time through naturalization, as long as the parents are stateless, or unknown.
Lebanese nationality law governs the acquisition, transmission and loss of Lebanese citizenship. Lebanese citizenship is the status of being a citizen of Lebanon and it can be obtained by birth or naturalization. Lebanese nationality is transmitted paternally. Therefore, a Lebanese man who holds Lebanese citizenship can automatically confer citizenship to his children and foreign wife. Under the current law, descendants of Lebanese emigrants can only receive citizenship from their father and women cannot pass on citizenship to their children or foreign spouses.
Multiple citizenship is a person's legal status in which a person is at the same time recognized by more than one country under its nationality and citizenship law as a national or citizen of that country. There is no international convention that determines the nationality or citizenship status of a person, which is consequently determined exclusively under national laws, that often conflict with each other, thus allowing for multiple citizenship situations to arise.
The Agreement on the Issue of Dual Nationality between the Republic of Indonesia and the People's Republic of China, better known as the Sino-Indonesian Dual Nationality Treaty, was a bilateral agreement between the People's Republic of China and the Republic of Indonesia that forced Chinese Indonesians with dual nationality of both countries to choose citizenship of just one. It was signed by Zhou Enlai, Premier and Foreign Minister of China, and Sunario, Foreign Minister of Indonesia, on 22 April 1955 during the Asian–African Conference in Bandung. Following ratification by both parties, the treaty came into force on 20 January 1960 after an exchange of the instruments of ratification in Beijing.
Thai nationality law includes principles of both jus sanguinis and jus soli. Thailand's first Nationality Act was passed in 1913. The most recent law dates to 2008.
Emirati nationality law governs citizenship eligibility in the United Arab Emirates (UAE). The law is primarily jus sanguinis. Foreigners who meet certain criteria may be naturalized and granted citizenship. Gulf Cooperation Council citizens are allowed to live in the UAE without restriction and have the right of freedom of movement.
Syrian nationality law is the law governing the acquisition, transmission and loss of Syrian citizenship. Syrian citizenship is the status of being a citizen of the Syrian Arab Republic and it can be obtained by birth or naturalization. The Syrian Nationality Law was enacted in 1969, by Legislative Decree No. 276/1969.
Wawasan Nusantara, or Indonesian Archipelagic Vision, is the national vision of Indonesia towards their people, nation, and territory of the unitary state of the Republic of Indonesia as a unity of political, economic, social, cultural, defensive and security-driven entities. This national insight subsequently serves as the perspective or vision of the nation towards its national goals and ideals.