The Chemehuevi are an indigenous people of the Great Basin. They are the southernmost branch of Southern Paiute. Today, Chemehuevi people are enrolled in the following federally recognized tribes:
Mission San Juan Capistrano is a Spanish mission in San Juan Capistrano, Orange County, California. Founded November 1, 1776 in colonial Las Californias by Spanish Catholic missionaries of the Franciscan Order, it was named for Saint John of Capistrano. The Spanish Colonial Baroque style church was located in the Alta California province of the Viceroyalty of New Spain. The Mission was founded less than 60 yards from the village of Acjacheme. The Mission was secularized by the Mexican government in 1833, and returned to the Roman Catholic Church by the United States government in 1865. The Mission was damaged over the years by a number of natural disasters, but restoration and renovation efforts date from around 1910. It functions today as a museum.
The Tongva are an Indigenous people of California from the Los Angeles Basin and the Southern Channel Islands, an area covering approximately 4,000 square miles (10,000 km2). In the precolonial era, the people lived in as many as 100 villages and primarily identified by their village rather than by a pan-tribal name. During colonization, the Spanish referred to these people as Gabrieleño and Fernandeño, names derived from the Spanish missions built on their land: Mission San Gabriel Arcángel and Mission San Fernando Rey de España. Tongva is the most widely circulated endonym among the people, used by Narcisa Higuera in 1905 to refer to inhabitants in the vicinity of Mission San Gabriel. Some people who identify as direct lineal descendants of the people advocate the use of their ancestral name Kizh as an endonym.
The Las Flores Estancia was established in 1823 as an estancia ("station"). It was part of the Spanish missions, asistencias, and estancias system in Las Californias—Alta California. Las Flores Estancia was situated approximately halfway between Mission San Luis Rey de Francia and Mission San Juan Capistrano. It is located near Bell Canyon on the Camp Pendleton Marine Corps Base ten miles south of the City of San Clemente in northern San Diego County, California. The estancia is also home to the architecturally significant National Historic Landmark Las Flores Adobe, completed in 1868.
The Luiseño or Payómkawichum are an Indigenous people of California who, at the time of the first contacts with the Spanish in the 16th century, inhabited the coastal area of southern California, ranging 50 miles (80 km) from the present-day southern part of Los Angeles County to the northern part of San Diego County, and inland 30 miles (48 km). In the Luiseño language, the people call themselves Payómkawichum, meaning "People of the West." After the establishment of Mission San Luis Rey de Francia, "the Payómkawichum began to be called San Luiseños, and later, just Luiseños by Spanish missionaries due to their proximity to this San Luis Rey mission.
Mission Indians are the Indigenous peoples of California who lived in Southern california and were forcibly relocated from their traditional dwellings, villages, and homelands to live and work at 15 Franciscan missions in Southern California and the Asistencias and Estancias established between 1769 and 1823 in the Las Californias Province of the Viceroyalty of New Spain.
The Lake Miwok are a branch of the Miwok, a Native American people of Northern California. The Lake Miwok lived in the Clear Lake basin of what is now called Lake County. While they did not have an overarching name for themselves, the Lake Miwok word for people, Hotsa-ho, was suggested by A. L. Kroeber as a possible endonym, keeping with a common practice among tribal groups and the ethnographers studying them in the early 20th Century and with the term Miwok itself, which is the Central Sierra Miwok word for people.
Gerónimo Boscana was an early 19th-century Franciscan missionary in Spanish Las Californias and Mexican Alta California. He is noted for producing the most detailed ethnographic picture of a Native Californian culture to come out of the missionary period, an account that "for his time and profession, is liberal and enlightened".
Constance Goddard DuBois was an American novelist and an ethnographer, writing extensively between 1899 and 1908 about the native peoples and cultures of southern California.
The mythology of the Ohlone (Costanoan) Native American people of Northern California include creation myths as well as other ancient narratives that contain elements of their spiritual and philosophical belief systems, and their conception of the world order. Their myths describe supernatural anthropomorphic beings with the names of regional birds and animals, notably the eagle, the Coyote who is humanity's ancestor and a trickster spirit, and a hummingbird.
The Acjachemen are an Indigenous people of California. Published maps often identify their ancestral lands as extending from the beach to the mountains, south from what is now known as Aliso Creek in Orange County to the Las Pulgas Canyon in the northwestern part of San Diego County. However, sources also show that Acjachemen people shared sites with other Indigenous nations as far north as Puvunga in contemporary Long Beach.
Kuksu was a religion in Northern California practiced by members within several Indigenous peoples of California before and during contact with the arriving European settlers. The religious belief system was held by several tribes in Central California and Northern California, from the Sacramento Valley west to the Pacific Ocean.
Alfred Robinson (1806–1895), later known in Spanish as Don Alfredo Robinson, was a Californian author and businessman. Born in Massachusetts, Robinson immigrated to California in 1829, to work in the California hide trade. He published Life in California in 1846, an influential early description of Californian society prior to the U.S. Conquest of California.
Luiseño traditional narratives include myths, legends, tales, and oral histories preserved by the Luiseño people of southwestern California.
Mohave traditional narratives include myths, legends, tales, and oral histories preserved by the Mohave people on the lower Colorado River in southeastern California, western Arizona, and southern Nevada.
The Diego Sepúlveda Adobe, sometimes called the Costa Mesa Estancia or the Santa Ana Estancia, is an adobe structure in Costa Mesa, Orange County, California. It is the second-oldest building still standing in the county.
The California mission clash of cultures occurred at the Spanish Missions in California during the Spanish Las Californias-New Spain and Mexican Alta California eras of control, with lasting consequences after American statehood. The Missions were religious outposts established by Spanish Catholic Franciscans from 1769 to 1823 for the purpose of protecting Spain's territory by settlements and converting the Californian Native Americans to the Christian religion.
Kizh, or Kit’c, are the Mission Indians of San Gabriel, an Indigenous peoples of California. They belong to a group commonly known by the Spanish name, Gabrieleño.
Alume was a large Acjachemen village located at the foot of Santiago Peak, upstream from the village of Putiidhem ,within what is now O'Neill Regional Park near the Trabuco Adobe, which was built in 1810 as an outpost of Mission San Juan Capistrano. The village was also recorded as Alaugna and as El Trabuco in San Juan Capistrano mission records, and is also referred to as Alauna, Aluna, and Alona. The village was also acknowledged by the Payómkawichum.
Acjacheme was an Acjachemen village that was closely situated to the mother village of Putuidem in what is now San Juan Capistrano, California. The Spanish missionaries constructed Mission San Juan Capistrano less than 60 yards from the village in 1776. Acjachemen is a pluralization of the word Acjacheme, and became the moniker for the people overall after the mission period.
