Christian Davenport is the Mary Ann and Charles R. Walgreen Professor for the Study of Human Understanding [1] and political scientist at the University of Michigan. [2] affiliated with the Ford School of Public Policy as well as the University of Michigan Law School. He is also a Research Professor at the Peace Research Institute Oslo and an Elected Fellow of the American Academy of Arts and Sciences. Prior to joining the University of Michigan, Davenport was employed at the University of Notre Dame in political science and sociology as well as the Kroc Institute, the University of Maryland in political science, University of Colorado Boulder in political science and the University of Houston in political science. He received his PhD in 1992 from Binghamton University.[ citation needed ]
Christian Davenport is best known as a scholar of state repression/human rights violation, genocide, civil war, social movements and protest having written 8 books and approximately 50+ academic articles. While his work mainly concerns global patterns, he has also done research on specific countries as well including the United States (social movements, protest, protest policing and state repression, the Black Power Movement), Rwanda (genocide and civil war), India (untouchability) and Northern Ireland (the Conflict or Troubles). Innovative databases derived from archival sources as well as content analyses are affiliated with both sets of research. Davenport is generally viewed as being one of the founding scholars regarding the quantitative examination of state repression/human rights violation as well as one of the earliest scholars to engage in what has become an effort to explore sub-national, disaggregated, organizational as well as individual-level dynamics within conflict and contention. While most of his research has been concerned with explaining onset, variation and lethality, newer work has moved to explain termination as well as consequences/legacies/outcomes.[ citation needed ]
Some of Davenport's work has provided foundational insights about political conflict and contention. For example, he has shown that there is a "domestic democratic peace" (mirroring the democratic peace in international relations) with democracies being less likely to use repression and when relevant behavior is used it tends to be less violent. At the same time, he has shown that the democratic peace is vulnerable to reduction and incapacity when political authorities are being challenged behaviorally with protest, terrorism, revolution and insurgency. He has shown that repression increases the likelihood that some behavioral challengers will escalate their efforts whereas others will remove themselves from harms way as a function of whether or not they experienced repressive behavior directly. He also found that for certain historical periods African American protests have been policed very differently than white ones in a piece called "Protesting While Black".[ citation needed ] This research has been supported by a wide variety of institutions: e.g., 10 grants from the National Science Foundation, one from the Carnegie Foundation, Clingendael Institute, Social Science Research Council and the Research Council of Norway.[ citation needed ]
Davenport researched untouchability and caste discrimination with Martin Macwan, an activist from Gujarat who in 2000 received the Robert F. Kennedy Human Rights Award and Navsarjan Trust, surveying 100 different practices. The government of Gujarat rejected their results, commissioning its own study.[ citation needed ]
Related, his 2004 estimate about the number of people killed during the Rwanda genocide has been the subject of controversy. This work was featured in a 2014 BBC documentary incorrectly stating that only 200,000 Tutsi died in the genocide—in contrast to scholarly research suggesting a death toll of at least 500,000 victims. [3] [4] This was inaccurate because the 200,000 figure simply represented the lower estimate provided by Davenport and his research team discussed thoroughly on the project website. The high estimate was approximately 1.2 million and they stated that they felt most comfortable with an estimate of 500,000 [5] - this was reported back in 2004 and this has been recently identified in a recent article in the Journal of Genocide studies. The number of Tutsis that were supposed to have died was calculated based on the total Tutsi population of Rwanda before the genocide (500.000) and after (300.000).
Davenport co-authored two installations of a comic/graphic novel with Darick Ritter of Sequential Potential called RW-94: Reflections on Rwanda based on his research concerning Rwanda between 2000-2004 when he consulted with the National University of Rwanda in Butare as well as the International Criminal Tribunal for Rwanda for first the prosecution and then the defense.[ citation needed ] In 2020, Davenport started a podcast (adopting the nickname Science) with Professor Derrick Darby (aka Sage) called "A Pod Called Quest". The podcast invites listeners to think with hosts about problems of injustice, just futures, and evidence-based solutions. [6] Another podcast with Professor Jesse Driscoll called "Raiders of the Lost Archive" invites listeners to reconsider those who engage in field and archival work as
Burundi originated in the 16th century as a small kingdom in the African Great Lakes region. After European contact, it was united with the Kingdom of Rwanda, becoming the colony of Ruanda-Urundi - first colonised by Germany and then by Belgium. The colony gained independence in 1962, and split once again into Rwanda and Burundi. It is one of the few countries in Africa to be a direct territorial continuation of a pre-colonial era African state.
Human occupation of Rwanda is thought to have begun shortly after the last ice age. By the 11th century, the inhabitants had organized into a number of kingdoms. In the 19th century, Mwami (king) Rwabugiri of the Kingdom of Rwanda conducted a decades-long process of military conquest and administrative consolidation that resulted in the kingdom coming to control most of what is now Rwanda. The colonial powers, Germany and Belgium, allied with the Rwandan court.
The Hutu, also known as the Abahutu, are a Bantu ethnic group which is native to the African Great Lakes region. They mainly live in Rwanda, Burundi, and Uganda where they form one of the principal ethnic groups alongside the Tutsi and the Great Lakes Twa.
The Tutsi, also called Watusi, Watutsi or Abatutsi, are an ethnic group of the African Great Lakes region. They are a Bantu-speaking ethnic group and the second largest of three main ethnic groups in Rwanda and Burundi.
The Rwandan Patriotic Front is the ruling political party in Rwanda.
Sectarian violence and/or sectarian strife is a form of communal violence which is inspired by sectarianism, that is, discrimination, hatred or prejudice between different sects of a particular mode of an ideology or different sects of a religion within a nation/community. Religious segregation often plays a role in sectarian violence.
The Rwandan genocide, also known as the genocide against the Tutsi, occurred between 7 April and 19 July 1994 during the Rwandan Civil War. During this period of around 100 days, members of the Tutsi minority ethnic group, as well as some moderate Hutu and Twa, were killed by armed Hutu militias. Although the Constitution of Rwanda states that more than 1 million people perished in the genocide, the demographic evidence suggests that the real number killed was likely lower. The most widely accepted scholarly estimates are around 500,000 to 662,000 Tutsi deaths.
The Second Congo War, also known as Africa's World War, the Great War of Africa, or the Great African War, began in the Democratic Republic of the Congo on 2 August 1998, just over a year after the First Congo War, and involved some of the same issues. It began when Congolese president Laurent-Désiré Kabila turned against his Rwandan and Ugandan allies who had helped him come to power.
The First Congo War, also nicknamed Africa's First World War, was a civil war and international military conflict which lasted from 24 October 1996 to 16 May 1997 and took place mostly in Zaire, with major spillovers into Sudan and Uganda. The conflict culminated in a foreign invasion that replaced Zairean president Mobutu Sese Seko with the rebel leader Laurent-Désiré Kabila. Kabila's unstable government subsequently came into conflict with his allies, setting the stage for the Second Congo War in 1998–2003.
Political repression is the act of a state entity controlling a citizenry by force for political reasons, particularly for the purpose of restricting or preventing the citizenry's ability to take part in the political life of a society, thereby reducing their standing among their fellow citizens. Repression tactics target the citizenry who are most likely to challenge the political ideology of the state in order for the government to remain in control. In autocracies, the use of political repression is to prevent anti-regime support and mobilization. It is often manifested through policies such as human rights violations, surveillance abuse, police brutality, imprisonment, involuntary settlement, stripping of citizen's rights, lustration, and violent action or terror such as the murder, summary executions, torture, forced disappearance, and other extrajudicial punishment of political activists, dissidents, or general population. Direct repression tactics are those targeting specific actors who become aware of the harm done to them while covert tactics rely on the threat of citizenry being caught. The effectiveness of the tactics differ: covert repression tactics cause dissidents to use less detectable opposition tactics while direct repression allows citizenry to witness and react to the repression. Political repression can also be reinforced by means outside of written policy, such as by public and private media ownership and by self-censorship within the public.
This is a bibliography for primary sources, books and articles on the personal and general accounts, and the accountabilities, of the 1994 Rwandan genocide.
The Kingdom of Burundi, also known as Kingdom of Urundi, was a Bantu kingdom in the modern-day Republic of Burundi. The Ganwa monarchs ruled over both Hutus and Tutsis. Created in the 16th century, the kingdom was preserved under German and Belgian colonial rule in the late 19th and early 20th century and was an independent state between 1962 and 1966.
Racism in Africa has been a recurring part of the history of Africa.
Christianity is the largest religion in Rwanda, with Protestantism and Catholicism being its main denominations. Around 3% of the population claims no religious affiliation, while another 3% practices other religions including traditional faiths. Approximately 2% of the populace is Muslim.
Burundi, officially the Republic of Burundi, is a landlocked country in the Great Rift Valley at the junction between the African Great Lakes region and Southeast Africa. It is bordered by Rwanda to the north, Tanzania to the east and southeast, and the Democratic Republic of the Congo to the west; Lake Tanganyika lies along its southwestern border. The capital city is Gitega and the largest city is Bujumbura.
The largest ethnic groups in Rwanda are the Hutus, which make up about 85% of Rwanda's population; the Tutsis, which are 14%; and the Twa, which are around 1%. Starting with the Tutsi feudal monarchy rule of the 10th century, the Hutus were a subjugated social group. Belgian colonization also contributed to the tensions between the Hutus and Tutsis. The Belgians and later the Hutus propagated the myth that Hutus were the superior ethnicity. The resulting tensions would eventually foster the slaughtering of Tutsis in the Rwandan genocide. Since then, policy has changed to recognize one main ethnicity: "Rwandan".
Rwandan genocide denial is the pseudohistorical assertion that the Rwandan genocide did not occur, specifically rejection of the scholarly consensus that Rwandan Tutsis were the victims of genocide between 7 April and 19 July 1994. The perpetrators, a small minority of other Hutu, and a fringe of Western writers dispute that reality.
Timothy Paul Longman is a professor of political science and international relations at Boston University. A protege of Alison Des Forges, he is recognized as one of the top authorities on the Rwandan genocide and its legacies.
The Ikiza, or the Ubwicanyi (Killings), was a series of mass killings—often characterised as a genocide—which were committed in Burundi in 1972 by the Tutsi-dominated army and government, primarily against educated and elite Hutus who lived in the country. Conservative estimates place the death toll of the event between 100,000 and 150,000 killed, while some estimates of the death toll go as high as 300,000.
The double genocide theory posits that, during the Rwandan genocide, the Tutsi-led Rwandan Patriotic Front (RPF) engaged in a "counter-genocide" against the Hutus. Most scholars of Rwanda, such as Scott Straus and Gerald Caplan, say that RPF violence against Hutus does not fully match the definition of "genocide", considering that it instead consisted of war crimes or crimes against humanity.