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Martin Macwan (born c. 1959 [1] ) is a Dalit human rights activist in Gujarat, India.
He is one of 11 children. [2] As a student, he watched assaults and killings of fellow Dalits, which motivated him to become an activist for Dalit rights. [1]
He barely escaped death in 1986 when colleagues were murdered during a land rights campaign. [3] Since suffering this tragedy, Macwan has fought to bring the killers, a group of feudal Darbars, to justice. [4] He founded the Navsarjan Trust in 1989 to promote the rights of Dalits, addressing issues of land rights, minimum wages, and women’s rights. [2] He served as the organization's director until 2004, and he has also served as a convener of the National Campaign on Dalit Human Rights.
Macwan has been trying to gain more exposure to the plight of Dalits, and has argued that the caste system violates the Universal Declaration of Human Rights, in hopes of gaining international attention to the discrimination against the untouchable class. [4] He argues that the caste system cannot be considered simply a domestic matter: "We say that India did support the U.S. civil rights movement in the 1960s, and also the anti-apartheid struggle in South Africa ... In this era of the globalization of markets and of human rights, no country can claim that it's a domestic matter. It's a universal concern." [1]
The U.S.-based Robert F. Kennedy Center for Justice and Human Rights presented him its Robert F. Kennedy Human Rights Award in 2000. [5] In the same year, Human Rights Watch named him one of the year's five "outstanding human rights defenders". [1]
He was also engaged in the bringing together of the Dalit Mithila artists of the godana tradition from Bihar. The godana or tattoo style within the Mithila paintings is practiced by the women of the Dusadh caste of the MIthila region. [6] As Sindalli Thakur says "Macwan's plan was to introduce these painters to the dalit discourse, make them acquainted with icons like Phule and Ambedkar, and inspire them to paint these icons and themes related to caste discrimination. Some of the themes that these artists depicted at Macwan's organization include aspects of B. R. Ambedkar and Phule's life histories, such as the Mahad Satyagraha of 1927: caste discrimination in schools and in the access to public resources like village wells." [6]
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Bhimrao Ramji Ambedkar was an Indian jurist, economist, social reformer and political leader who headed the committee drafting the Constitution of India from the Constituent Assembly debates, served as Law and Justice minister in the first cabinet of Jawaharlal Nehru, and inspired the Dalit Buddhist movement after renouncing Hinduism.
Jyotirao Govindrao Phule, also known as Mahatma Jyotiba Phule was an Indian social activist, thinker, anti-caste social reformer and writer from Maharashtra. His work extended to many fields, including eradication of untouchability and the caste system and for his efforts in educating women and oppressed caste people. He and his wife, Savitribai Phule, were pioneers of women's education in India. Phule started his first school for girls in 1848 in Pune at Tatyasaheb Bhide's residence or Bhidewada. He, along with his followers, formed the Satyashodhak Samaj to attain equal rights for people from lower castes. People from all religions and castes could become a part of this association which worked for the upliftment of the oppressed classes. Phule is regarded as an important figure in the social reform movement in Maharashtra. He was bestowed with honorific Mahātmā title by Maharashtrian social activist Vithalrao Krishnaji Vandekar in 1888.
Untouchability is a form of social institution that legitimises and enforces practices that are discriminatory, humiliating, exclusionary and exploitative against people belonging to certain social groups. Although comparable forms of discrimination are found all over the world, untouchability involving the caste system is largely unique to South Asia.
Dalit, also previously known as untouchable, is a name for people belonging to the lowest stratum of the castes in India. Dalits were excluded from the four-fold varna system of Hinduism and were seen as forming a fifth varna, also known by the name of Panchama. Dalits now profess various religious beliefs, including Hinduism, Buddhism, Sikhism, Christianity, Islam and various other belief systems. Scheduled Castes is the official term for Dalits as per the Constitution of India.
Mahar, meaning "original inhabitants of Maharashtra", is an Indian caste found largely in the state of Maharashtra and neighbouring areas. Most of the Mahar community followed B. R. Ambedkar in converting to Buddhism in the middle of the 20th century. As of 2017 the Mahar caste was designated as a Scheduled Caste in 16 Indian states.
The caste system in India is the paradigmatic ethnographic example of classification of castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially the Mughal Empire and the British Raj. It is today the basis of affirmative action programmes in India as enforced through its constitution. The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system.
Gail Omvedt was an American-born Indian sociologist and human rights activist. She was a prolific writer and published numerous books on the anti-caste movement, Dalit politics, and women's struggles in India. Omvedt was involved in Dalit and anti-caste movements, environmental, farmers' and women's movements, especially with rural women.
Persecution and discrimination against Dalits has been observed in the countries such as Bangladesh, India, Pakistan, Nepal, the UK, and the US.
The People's Vigilance Committee on Human Rights is an Indian non-governmental organisation and membership-based movement which work to ensure basic rights for marginalised groups in Indian society, e.g. children, women, Dalits and tribes to establish rule of law through participatory activism against extrajudicial killing, police torture, hunger, bonded labour and injustice by hegemonic masculinity of the caste system and patriarchy. PVCHR ideology is inspired by the father of the Dalit movement and modern nation state, Dr. B. R. Ambedkar, and father of the nation Mahatma Gandhi, who struggled against patriarchy & the hierarchical caste system. PVCHR and its founders nominated for the Nobel Peace Prize for their efforts to combat masculinity driven militarist traditions, for their contribution to bettering conditions for peace in world and for acting as driving force in efforts to prevent the use of masculinity driven militarist traditions as a weapon of war and conflict.
Dalit literature is literature written by Dalits about their lives. Dalit literature emerged in the 1960s in the Marathi language, and it soon appeared in Bangla, Hindi, Kannada, Punjabi, sindhi, and Tamil languages, through narratives such as poems, short stories, and autobiographies, which stood out due to their stark portrayal of reality and the Dalit political scene.
Bhagya Reddy Varma was an Indian political leader, social reformer and activist. He fought against untouchability in Hyderabad State. He also fought for abolition of Jogini and Devdasi systems.
Karamchedu massacre refers to an incident that occurred in Karamchedu, Bapatla district of Andhra Pradesh on 17 July 1985, where brutality by Kamma landlords against Dalits resulted in the killing of six Dalits and grievous injuries to many others. Three Dalit women were raped. Hundreds of Dalits in the village were displaced from their home after their houses were burnt and looted.
Mahad Satyagraha or Chavdar Tale Satyagraha was a satyagraha led by B. R. Ambedkar on 20 March 1927 to allow untouchables to use water in a public tank in Mahad, Maharashtra, India. The day is observed as Social Empowerment day in India.
Bhimayana: Incidents in the Life of Bhimrao Ramji Ambedkar is a graphic biography of Bhimrao Ramji Ambedkar published in 2011 by Navayana and was hailed by CNN as being among the top five political comic books. It was created by artists Durgabai Vyam, Subhash Vyam and writers Srividya Natarajan and S. Anand. It depicts the experiences of caste discrimination and resistance that Bhimrao Ambedkar recorded in his autobiographical illustrations, later compiled and edited in Babasaheb Ambedkar: Writings and Speeches by Vasant Moon under the title “Waiting for a Visa”. It is one of India's top selling graphic books.
Gopal Baba Walangkar, also known as Gopal Krishna, is an early example of an activist working to release the untouchable people of India from their historic socio-economic oppression, and is generally considered to be the pioneer of that movement. He developed a racial theory to explain the oppression and also published the monthly journal Vital-Vidhvansak, targeted at the Brahmanical Orthodoxy.
Sanghapali Aruna, also known as Sanghapali Aruna Lohitakshi, is a human rights activist from India, best known for her work on Dalit women's rights. She is the Executive Director of Project Mukti.
Ambedkarism is called as the teaching, ideology or philosophy of B.R. Ambedkar, an Indian econonist, polymath, barrister, social reformer, human-rights advocate, and the architect of Indian Constitution. Ambedkarism includes the principles of Navayana and liberty, equality and fraternity along with democratic socialism and constitutionalism. An Ambedkarite is one who follows the philosophy of Ambedkar.
Caste discrimination in the United States is a form of discrimination based on the social hierarchy which is determined by a person's birth. Though the use of the term caste is more prevalent in South Asia and Bali, in the United States, Indian Americans also use the term caste.
