The Codex Sangallensis 907, designated S, is an 8th-century Latin manuscript of the New Testament. The text, written on vellum, is a version of the Latin Vulgate Bible. It contains the text of the Catholic epistles, Book of Revelation, and non-biblical material (an Etymological dictionary, Four ages). The manuscript did not survived in a complete condition and some parts of it has been lost. The codex contains the Comma Johanneum.
Codex Sangallensis 907 contains the Catholic epistles on the pages 237–297, the Apocalypse 1:1-7:2 on the pages 303–318. [1] It contains also Old Testament books - Book of Numbers and Book of Deuteronomy. [2] on 160 parchment leaves (25 by 17.5 cm). [2] On folios 19-20, it has additional material: the Four Ages of the World . According to this material, the Longobards conquered Italy in the year 5772 (from the creation of the world). On folios 21-217 it has Etymological dictionary. [1] The text is written 24 lines in one column per page, in semi-uncial letters. The ink is black, with the initial letters being uncials and in colour. [1] The initial letters are written very carefully and decorated by zoomorphic motives like fish. [3] The nomina sacra are written in an abbreviated way and in Greek letters. The text of the codex is a mixture of the text-types. [4] It contains the spurious text of the Comma Johanneum after 1 John 5:8 (in the same location as in the Codex Cavensis). [5] It reads filio (for son) in 1 John 5:10, where the majority of manuscripts have Deo (for God). [6] In 5:17 it reads iniquitas (wrongdoing) for iniustitia (unrighteousness). [6]
The manuscript was written by the monk Winithar [2] and examined and described by Gustav Scherrer and Samuel Berger. [3] The manuscript was collated by Henry Julian White. John Wordsworth Wordsworth designated the manuscript by siglum S2. [4] It was digitised and it is available on the site of the Virtual Manuscript Library of Switzerland. [1] Currently it is housed at the Abbey library of Saint Gall (907) in St. Gallen. [1]
The Codex Vaticanus, designated by siglum B or 03, δ 1, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. The codex has been dated palaeographically to the 4th century.
The Codex Fuldensis, also known as the Victor Codex, designated by F, is a New Testament manuscript based on the Latin Vulgate made between 541 and 546. The codex is considered the second most important witness to the Vulgate text; and is also the oldest complete manuscript witness to the order of the Diatessaron. It is an important witness in any discussion about the authenticity of 1 Corinthians 14:34–35 and the Comma Johanneum. It is one of the earliest dated manuscripts of the New Testament. It was corrected until 2 May, 546 AD.
Codex Boernerianus, designated by Gp, G3 or 012 (in the Gregory-Aland numbering of New Testament manuscripts), α 1028 (in the von Soden numbering of New Testament manuscripts), is a small New Testament manuscript made of parchment which contains the majority of the Pauline epistles. Using the study of comparative writing styles (paleography), the manuscript has been dated to the 9th century CE. The name of the codex derives from the theology professor Christian Frederick Boerner, to whom it once belonged. The manuscript has several gaps.
Uncial 030, designated by siglum U or 030, ε 90, is a Greek uncial manuscript of the New Testament on parchment, dated palaeographically to the 9th century. The manuscript has complex contents, with full marginalia.
Codex Mosquensis I designated by Kap or 018, Απρ1 (Soden), is a Greek uncial manuscript of New Testament, palaeographically it has been assigned to the 9th century. The manuscript is lacunose.
Codex Sangallensis, designated by Δ or 037, ε76, is a Greek-Latin diglot uncial manuscript of the four Gospels. Using the study of comparative writing styles (palaeography), it is usually dated to the 9th century CE, though a few palaeographers would place it in the 10th century CE. It was given its current name by biblical scholar Johann Martin Augustin Scholz in 1830.
Codex Vaticanus Graecus 2061, usually known as Uncial 048, α1 (Soden), is a Greek uncial manuscript on parchment. It contains some parts of the New Testament, homilies of several authors, and Strabo's Geographica. Formerly it was known also as the Codex Basilianus 100, earlier as Codex Patriniensis 27. It was designated by ב a, p.
Codex Montfortianus designated by 61, δ 603, and known as Minuscule 61 is a Greek minuscule manuscript of the New Testament on paper. Erasmus named it Codex Britannicus. Its completion is dated on the basis of its textual affinities to no earlier than the second decade of the 16th century, though a 15th-century date is possible on palaeographic grounds. The manuscript is famous for including a unique version of the Comma Johanneum. It has marginalia.
Minuscule 629, α 460, is a Latin–Greek diglot minuscule manuscript of the New Testament, on parchment. It is known as Codex Ottobonianus. Palaeographically it has been assigned to the 14th century. The manuscript is lacunose. It is known for the Comma Johanneum.
The Codex Sangallensis 63, designated by S in some critical editions of the Bible, is a 9th-century Latin manuscript of the New Testament. The text, written on vellum, is a version of the Vulgate and contains the text of the Acts of the Apostles, Epistles, Book of Revelation, and non-biblical material. The manuscript has not survived in a complete condition, some parts of it have been lost. The original manuscript did not contain the Comma Johanneum, but it was added by a later hand on the margin.
Textual variants in the Second Epistle to Timothy are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Epistle to the Galatians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Epistle to the Philippians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the First Epistle to the Thessalonians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Second Epistle to the Thessalonians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Epistle to Titus are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the First Epistle of Peter are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Second Epistle of Peter are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Epistle to Philemon are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
{{cite book}}: CS1 maint: location missing publisher (link)