Lesbian, gay, bisexual, transgender and queer (LGBTQ) movements are social movements that advocate for LGBTQ people in society. Although there is not a primary or an overarching central organization that represents all LGBTQ people and their interests, numerous LGBTQ rights organizations are active worldwide. The first organization to promote LGBTQ rights was the Scientific-Humanitarian Committee, founded in 1897 in Berlin.
A lesbian is a homosexual woman or girl. The word is also used for women in relation to their sexual identity or sexual behavior, regardless of sexual orientation, or as an adjective to characterize or associate nouns with female homosexuality or same-sex attraction. The concept of "lesbian" to differentiate women with a shared sexual orientation evolved in the 20th century. Throughout history, women have not had the same freedom or independence as men to pursue homosexual relationships, but neither have they met the same harsh punishment as gay men in some societies. Instead, lesbian relationships have often been regarded as harmless, unless a participant attempts to assert privileges traditionally enjoyed by men. As a result, little in history was documented to give an accurate description of how female homosexuality was expressed. When early sexologists in the late 19th century began to categorize and describe homosexual behavior, hampered by a lack of knowledge about homosexuality or women's sexuality, they distinguished lesbians as women who did not adhere to female gender roles. They classified them as mentally ill—a designation which has been reversed since the late 20th century in the global scientific community.
The field of psychology has extensively studied homosexuality as a human sexual orientation. The American Psychiatric Association listed homosexuality in the DSM-I in 1952 as a "sociopathic personality disturbance," but that classification came under scrutiny in research funded by the National Institute of Mental Health. That research and subsequent studies consistently failed to produce any empirical or scientific basis for regarding homosexuality as anything other than a natural and normal sexual orientation that is a healthy and positive expression of human sexuality. As a result of this scientific research, the American Psychiatric Association removed homosexuality from the DSM-II in 1973. Upon a thorough review of the scientific data, the American Psychological Association followed in 1975 and also called on all mental health professionals to take the lead in "removing the stigma of mental illness that has long been associated" with homosexuality. In 1993, the National Association of Social Workers adopted the same position as the American Psychiatric Association and the American Psychological Association, in recognition of scientific evidence. The World Health Organization, which listed homosexuality in the ICD-9 in 1977, removed homosexuality from the ICD-10 which was endorsed by the 43rd World Health Assembly on 17 May 1990.
"Lipstick lesbian" is slang for a lesbian who exhibits a great amount of feminine gender attributes, such as wearing make-up, dresses or skirts, and having other characteristics associated with feminine women. In popular usage, the term is also used to characterize the feminine gender expression of bisexual women, or the broader topic of female–female sexual activity among feminine women.
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) personnel are able to serve in the armed forces of some countries around the world: the vast majority of industrialized, Western countries including some South American countries, such as Argentina, Brazil and Chile in addition to other countries, such as the United States, Canada, Japan, Australia, Mexico, France, Finland, Denmark and Israel. The rights concerning intersex people are more vague.
"The Woman-Identified Woman" was a ten-paragraph manifesto, written by the Radicalesbians in 1970. It was first distributed during the Lavender Menace protest at the Second Congress to Unite Women, hosted by the National Organization for Women (NOW) on May 1, 1970, in New York City in response to the lack of lesbian representation at the congress. It is now considered a turning point in the history of radical feminism and one of the founding documents of lesbian feminism redefining the term "lesbian" as a political identity as well as a sexual one.
The Lavender Scare was a moral panic about homosexual people in the United States government which led to their mass dismissal from government service during the mid-20th century. It contributed to and paralleled the anti-communist campaign which is known as McCarthyism and the Second Red Scare. Gay men and lesbians were said to be national security risks and communist sympathizers, which led to the call to remove them from state employment. It was thought that gay people were more susceptible to being manipulated, which could pose a threat to the country. Lesbians were at less risk of persecution than gay men, but some lesbians were interrogated or lost their jobs.
Homosexuality is sexual attraction, romantic attraction, or sexual behavior between members of the same sex or gender. As a sexual orientation, homosexuality is "an enduring pattern of emotional, romantic, and/or sexual attractions" exclusively to people of the same sex or gender. It "also refers to a person's sense of identity based on those attractions, related behaviors, and membership in a community of others who share those attractions."
Lillian Faderman is an American historian whose books on lesbian history and LGBT history have earned critical praise and awards. The New York Times named three of her books on its "Notable Books of the Year" list. In addition, The Guardian named her book, Odd Girls and Twilight Lovers, one of the Top 10 Books of Radical History. She was a professor of English at California State University, Fresno, which bestowed her emeritus status, and a visiting professor at University of California, Los Angeles (UCLA). She retired from academe in 2007. Faderman has been referred to as "the mother of lesbian history" for her groundbreaking research and writings on lesbian culture, literature, and history.
LGBTQ movements in the United States comprise an interwoven history of lesbian, gay, bisexual, transgender and queer social movements in the United States of America, beginning in the early 20th century. A commonly stated goal among these movements is social equality for LGBTQ people. Some have also focused on building LGBTQ communities or worked towards liberation for the broader society from biphobia, homophobia, and transphobia. LGBTQ movements organized today are made up of a wide range of political activism and cultural activity, including lobbying, street marches, social groups, media, art, and research. Sociologist Mary Bernstein writes:
For the lesbian and gay movement, then, cultural goals include challenging dominant constructions of masculinity and femininity, homophobia, and the primacy of the gendered heterosexual nuclear family (heteronormativity). Political goals include changing laws and policies in order to gain new rights, benefits, and protections from harm.
LGBTQ history in the United States consists of the contributions and struggles of lesbian, gay, bisexual, transgender and queer (LGBTQ) people, as well as the LGBTQ social movements they have built.
Odd Girls and Twilight Lovers: A History of Lesbian Life in Twentieth-Century America is a non-fiction book by Lillian Faderman chronicling lesbian life in the 20th century. In 1992, it won the Stonewall Book Award for non-fiction and was selected as the "Editor's Choice" at the Lambda Literary Awards. In September 2011, Ms. magazine ranked the book 99th on its list of the top 100 feminist non-fiction books.
The Gay Revolution: The Story of the Struggle is a 2015 book by Lillian Faderman chronicling the struggle for gay, lesbian, bisexual, and transgender rights in the United States from the 1950s to the early 21st century. It was called "the most comprehensive history to date of America's gay-rights movement" in a review by The Economist. It was named a Notable Book of the year by The New York Times and a Notable Nonfiction Book of the year by The Washington Post.
The Cooper Do-nuts Riot was an alleged uprising in reaction to police harassment of LGBT people at a 24-hour donut cafe in Los Angeles in the 1960s. Whether the riot actually happened, the date, location and whether or not the cafe was a branch of the Cooper chain are all disputed, and there is a lack of contemporary documentary evidence, with the Los Angeles Police Department (LAPD) stating that any records of such event would have been purged years ago.
Stuart Timmons was an American journalist, activist, historian, and award-winning author specializing in LGBT history based in Los Angeles, California. He was the author of The Trouble With Harry Hay: Founder of the Modern Gay Movement and the co-author of Gay L.A.: A History of Sexual Outlaws, Power Politics, and Lipstick Lesbians with Lillian Faderman.
In the past most lesbian, gay, bisexual, transgender, and queer (LGBTQ) personnel had major restrictions placed on them in terms of service in the United States military. As of 2010 sexual orientation and gender identity in the United States military varies greatly as the United States Armed Forces have become increasingly openly diverse in the regards of LGBTQ people and acceptance towards them.
The following is a timeline of lesbian, gay, bisexual, and transgender (LGBT) history in the 20th century.
Bibliography of works on the United States military and LGBT+ topics is a list of non-fiction literary works on the subject of the United States Armed Forces and LGBT+ subjects. LGBT+ includes any types of people which may be considered "Queer"; in other words, homosexual people, bisexual people, transgender people, intersex people, androgynous people, cross-dressers, questioning people and others.
Lesbian erasure is a form of lesbophobia that involves the tendency to ignore, remove, falsify, or reexplain evidence of lesbian women or relationships in history, academia, the news media, and other primary sources. Lesbian erasure also refers to instances wherein lesbian issues, activism, and identity is deemphasized or ignored within feminist groups or the LGBT community.
