Nonconformists were Protestant Christians who did not "conform" to the governance and usages of the state church in England, and in Wales until 1914, the Church of England.
The Act of Uniformity 1662 is an Act of the Parliament of England. It prescribed the form of public prayers, administration of sacraments, and other rites of the Established Church of England, according to the rites and ceremonies prescribed in the 1662 Book of Common Prayer. Adherence to this was required in order to hold any office in government or the church, although the new version of the Book of Common Prayer prescribed by the Act was so new that most people had never even seen a copy. The Act also required that the Book of Common Prayer "be truly and exactly Translated into the British or Welsh Tongue". It also explicitly required episcopal ordination for all ministers, i.e. deacons, priests and bishops, which had to be reintroduced since the Puritans had abolished many features of the Church during the Civil War. The act did not explicitly encompass the Isle of Man.
In English history, the penal laws were a series of laws that sought to uphold the establishment and State decreed religious monopoly of the Church of England against illegal and underground Catholics and Protestant nonconformists by imposing various forfeitures, civil penalties, and civil disabilities upon recusants from mandatory attendance at weekly Anglican Sunday services. The penal laws in general were repealed in the early 19th century during the process of Catholic Emancipation. Penal actions are civil in nature and were not English common law.
The Test Acts were a series of penal laws originating in Restoration England, passed by the Parliament of England, that served as a religious test for public office and imposed various civil disabilities on Catholics and nonconformist Protestants.
The Cavalier Parliament of England lasted from 8 May 1661 until 24 January 1679. It was the longest English Parliament, and longer than any Great British or UK Parliament to date, enduring for nearly 18 years of the quarter-century reign of Charles II of England. Like its predecessor, the Convention Parliament, it was overwhelmingly Royalist and is also known as the Pensioner Parliament for the many pensions it granted to adherents of the King.
Catholic emancipation or Catholic relief was a process in the kingdoms of Great Britain and Ireland, and later the combined United Kingdom in the late 18th century and early 19th century, that involved reducing and removing many of the restrictions on Roman Catholics introduced by the Act of Uniformity, the Test Acts and the penal laws. Requirements to abjure (renounce) the temporal and spiritual authority of the pope and transubstantiation placed major burdens on Roman Catholics.
An Act to prevent the further Growth of Popery was an Act of the Parliament of Ireland that was passed in 1704 designed to suppress Roman Catholicism in Ireland ("Popery"). William Edward Hartpole Lecky called it the most notorious of the Irish Penal Laws.
The Protestant Ascendancy, also known as the Ascendancy, was the political, economic, and social domination of Ireland between the 17th century and the early 20th century by a minority of landowners, Protestant clergy, and members of the professions, all members of the Established Church. The Ascendancy excluded other groups from politics and the elite, most numerous among them Roman Catholics but also members of the Presbyterian and other Protestant denominations, along with non-Christians such as Jews, until the Reform Acts (1832–1928).
The Killing Time was a period of conflict in Scottish history between the Presbyterian Covenanter movement, based largely in the southwest of the country, and the government forces of Kings Charles II and James VII. The period, roughly from 1679 to the Glorious Revolution of 1688, was subsequently called The Killing Time by Robert Wodrow in his The History of the Sufferings of the Church of Scotland from the Restoration to the Revolution, published in 1721–22. It is an important episode in the martyrology of the Church of Scotland.
Gaspar Fagel was a Dutch politician, jurist, and diplomat who authored correspondence from and on behalf of William III, Prince of Orange, during the English Revolution of 1688.
In Ireland, the penal laws were a series of legal disabilities imposed in the seventeenth, and early eighteenth, centuries on the kingdom's Roman Catholic majority and, to a lesser degree, on Protestant "Dissenters". Enacted by the Irish Parliament, they secured the Protestant Ascendancy by further concentrating property and public office in the hands of those who, as communicants of the established Church of Ireland, subscribed to the Oath of Supremacy. The Oath acknowledged the British monarch as the "supreme governor" of matters both spiritual and temporal, and abjured "all foreign jurisdictions [and] powers"—by implication both the Pope in Rome and the Stuart "Pretender" in the court of the King of France.
The English Protestant Reformation was imposed by the English Crown, and submission to its essential points was exacted by the State with post-Reformation oaths. With some solemnity, by oath, test, or formal declaration, English churchmen and others were required to assent to the religious changes, starting in the sixteenth century and continuing for more than 250 years.
The Roman Catholic Relief Bills were a series of measures introduced over time in the late eighteenth and early nineteenth centuries before the Parliaments of Great Britain and the United Kingdom to remove the restrictions and prohibitions imposed on British and Irish Catholics during the English Reformation. These restrictions had been introduced to enforce the separation of the English church from the Catholic Church which began in 1529 under Henry VIII.
The Sacramental Test Act 1828 was an Act passed by the Parliament of the United Kingdom. It repealed the requirement that government officials take communion in the Church of England. Sir Robert Peel took the lead for the Tory government in the repeal and collaborated with Anglican Church leaders.
From 1649 to 1660, Puritans in the Commonwealth of England were allied to the state power held by the military regime, headed by Lord Protector Oliver Cromwell until he died in 1658. They broke into numerous sects, of which the Presbyterian group comprised most of the clergy, but was deficient in political power since Cromwell's sympathies were with the Independents. During this period, the term "Puritan" becomes largely moot, therefore, in British terms, though the situation in New England was very different. After the English Restoration, the Savoy Conference and Uniformity Act 1662 and Great Ejection drove most of the Puritan ministers from the Church of England, and the outlines of the Puritan movement changed over a few decades into the collections of Presbyterian and Congregational churches, operating as they could as Dissenters under changing regimes.
The Restoration of the monarchy began in 1660. The Commonwealth of England, Scotland and Ireland (1649–1660) resulted from the Wars of the Three Kingdoms but collapsed in 1659. Politicians such as General Monck tried to ensure a peaceful transition of government from the "Commonwealth" republic back to monarchy. From 1 May 1660 the English, Scottish and Irish monarchies were all restored under King Charles II. The term Restoration may apply both to the actual event by which the monarchy was restored, and to the period immediately before and after the event.
The Restoration was the return of the monarchy to Scotland in 1660 after the period of the Commonwealth, and the subsequent three decades of Scottish history until the Revolution and Convention of Estates of 1689. It was part of a wider Restoration in the British Isles that included the return of the Stuart dynasty to the thrones of England and Ireland in the person of Charles II.
The Toleration Act 1689, also referred to as the Act of Toleration, was an Act of the Parliament of England. Passed in the aftermath of the Glorious Revolution, it received royal assent on 24 May 1689.
John Kennedy, 6th Earl of Cassilis, PC was a Scottish peer, the grandson of Gilbert Kennedy, 4th Earl of Cassilis, and nephew of John Kennedy, 5th Earl of Cassilis. He succeeded to the titles of 8th Lord Kennedy and 6th Earl of Cassilis on 25 July 1616. He was a non-sitting member of Cromwell's House of Lords, and was invested as a Privy Counsellor of Scotland on 13 February 1660/61. He held the office of Justice-general from 1649 to 1651 and of an Extraordinary Lord of Session for Scotland from June 1661 to July 1662.
The Glorious Revolution in Scotland refers to the Scottish element of the 1688 Glorious Revolution, in which James VII was replaced by his daughter Mary II and her husband William II as joint monarchs of Scotland and England. Prior to 1707, the two kingdoms shared a common monarch but were separate legal entities, so decisions in one did not bind the other. In both countries, the Revolution confirmed the primacy of Parliament over the Crown, while the Church of Scotland was re-established as a Presbyterian rather than Episcopalian polity.
