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Council of Avignon may refer to one of a number of councils of the Roman Catholic Church which were held in Avignon in France. The first reported council met in the 11th century and the final council on record was in the mid-19th century.
The first reported council, Council of Avignon (1060) , was held in 1060, though nothing is known about what took place.
In 1080 a council, Council of Avignon (1080) , was held under the presidency of Hugues de Dié, papal legate, in which Aicard, usurper of the See of Arles, was deposed, and Gibelin put in his place. Three bishops-elect (Lautelin of Embrun, Hugues of Grenoble, Didier of Cavaillon) accompanied the legate to Rome and were consecrated there by Pope Gregory VII.
During the 13th century four councils were held, including the Council of Avignon (1209) in which the inhabitants of Toulouse were excommunicated by the council for failing to expel the Albigensian heretics from Toulouse. Included in the population that was excommunicated were two papal legates, four archbishops and twenty bishops. The next council was held in 1270, and Bertrand de Malferrat, Archbishop of Arles presided over the council. The usurpers of ecclesiastical property were severely threatened; unclaimed legacies were allotted to pious uses; the bishops were urged to mutually support one another; and individual churches were taxed for the support of the papal legates; and ecclesiastics were forbidden to convoke the civil courts against their bishops.
During the Council of Avignon (1279) they were concerned with the clergy's protection of rights, privileges, and immunities. Provisions were also made for those who promised to join the crusade Gregory X had ordered, but had failed to actually go on the crusade. In addition the council decreed that to hear confessions monks must have permission of their ordinary, or bishop, as well as their superior. The last council during the 13th century was the Council of Avignon (1282) , during which they published 10 canons. Among the canons published was one urging people to more regularly attend the parochial churches, and to go to their parish church for at least feast days and on Sundays.
The temporalities of the Church and ecclesiastical jurisdiction occupied the attention of the Council of Avignon (1327) . The seventy-nine canons of the Council of Avignon (1337) are renewed from earlier councils, and emphasize the duty of Easter Communion in one's own parish church, and of abstinence on Saturday for beneficed persons and ecclesiastics, in honour of the Blessed Virgin, a practice begun three centuries earlier on the occasion of the Truce of God, but no longer universal.
The 15th century saw two councils convened, one in 1457 and one in 1497.[ citation needed ] The 1457 council was held by Cardinal de Foix, Archbishop of Arles and legate of Avignon, who was also a Franciscan. His primary reason was to promote the doctrine of Immaculate Conception, in sense of the declaration of the council of Basle. They forbade the preaching of the contrary doctrine, as well as 64 disciplinary canons that were published, in keeping with the legislation of previous councils. In 1497 Archbishop Francesco Tarpugi (after the council he was cardinal) presided over the council. They published a similar number of decrees to the 1457 council. It was decreed that the sponsors of the newly confirmed were not obligated to make presents to their parents or to them. They also decreed that before the relics of the saints two candles were to be kept lit at all times.
During the next five centuries only six further councils were held. The 1509 council focused on disciplinary measures. The next council, in 1596, was called to discuss the furthering of the observance of the decrees of the Council of Trent, and the 1609 council was held for very similar circumstances. The councils of 1664 and 1725 were held to formulate disciplinary decrees. The 1725 council also decreed the duty of adhering to the Papal Bull Unigenitus (1713) of Clement XI that condemned the Oratorian, Pasquier Quesnel. The final council on record was in 1849 and it published ten chapters of canons concerning discipline and faith.
Louis Aleman was a French Roman Catholic cardinal and a professed member of the now-suppressed Canons Regular of Saint John Baptist. He served as the Archbishop of Arles from 1423 until his resignation in 1440 when he had resigned from the cardinalate. But he was later reinstated as a cardinal on 19 December 1449 at which point he served as the Protopriest and also reclaimed his titular church.
Pope Callixtus II or Callistus II, born Guy of Burgundy, was head of the Catholic Church and ruler of the Papal States from 1 February 1119 to his death in 1124. His pontificate was shaped by the Investiture Controversy, which he was able to settle through the Concordat of Worms in 1122.
Pope Zosimus was the bishop of Rome from 18 March 417 to his death on 26 December 418. He was born in Mesoraca, Calabria. Zosimus took a decided part in the protracted dispute in Gaul as to the jurisdiction of the See of Arles over that of Vienne, giving energetic decisions in favour of the former, but without settling the controversy. His fractious temper coloured all the controversies in which he took part, in Gaul, Africa and Italy, including Rome, where at his death the clergy were very much divided.
The Avignon Papacy was the period from 1309 to 1376 during which seven successive popes resided in Avignon rather than in Rome. The situation arose from the conflict between the papacy and the French crown, culminating in the death of Pope Boniface VIII after his arrest and maltreatment by Philip IV of France. Following the subsequent death of Pope Benedict XI, Philip forced a deadlocked conclave to elect the French Clement V as pope in 1305. Clement refused to move to Rome, and in 1309 he moved his court to the papal enclave at Avignon, where it remained for the next 67 years. This absence from Rome is sometimes referred to as the "Babylonian captivity of the Papacy".
The Comtat Venaissin, often called the Comtat for short, was a part of the Papal States (1274–1791) in what is now the Provence-Alpes-Côte d'Azur region of France.
Alberic of Ostia (1080–1148) was a Benedictine monk, diplomat and Cardinal Bishop of Ostia from 1138 to 1148. He was one of the most important people in the administration of Pope Eugenius III, especially due to his diplomatic skills.
Ghibbelin of Sabran was Archbishop of Arles (1080–1112), papal legate (1107–1108), and Latin Patriarch of Jerusalem (1108–1112).
The Archdiocese of Aix-en-Provence and Arles is a Latin Church ecclesiastical territory or archdiocese of the Catholic Church in France. The archepiscopal see is located in the city of Aix-en-Provence. The diocese comprises the department of Bouches-du-Rhône, in the Region of Provence-Alpes-Côte d'Azur. It is currently a suffragan of the Archdiocese of Marseilles and consequently the archbishop no longer wears the pallium.
The former French Catholic Archbishopric of Arles had its episcopal see in the city of Arles, in southern France.
Arles in the south of Roman Gaul hosted several councils or synods referred to as Concilium Arelatense in the history of the early Christian church.
Collections of ancient canons contain collected bodies of canon law that originated in various documents, such as papal and synodal decisions, and that can be designated by the generic term of canons.
The Metropolitan Archdiocese of Montpellier (–Lodève–Béziers–Agde–Saint-Pons-de-Thomières) is a Latin archdiocese of the Catholic Church in south-western France. It was probably created in the 3rd century AD. The current metropolitan archbishop is Pierre-Marie Carré; the immediate past Archbishop Emeritus is Guy Marie Alexandre Thomazeau. On September 16, 2002, as part of the reshuffling of the map of the French ecclesiastical provinces, the diocese of Montpellier ceased to be a suffragan of Avignon and was elevated to archdiocese and metropolitan of a new ecclesiastical province, with the dioceses of Carcassonne, Mende, Nimes and Perpignan–Elne as suffragans.
Aicard of Marseilles, also known as Aicard of Arles or simply Aicard, was the Archbishop of Arles from 1070 to 1080 and again from 1107 to his death.
Hugh of Châteauneuf, also called Hugh of Grenoble, was the Bishop of Grenoble from 1080 to his death. He was a partisan of the Gregorian reform and opposed to the Archbishop of Vienne, later Pope Callixtus II.
The Archdiocese of Auch-Condom-Lectoure-Lombez, more commonly known as the Archdiocese of Auch, is a Latin Church ecclesiastical territory or archdiocese of the Catholic Church in France. The archdiocese now comprises the department of Gers in south-west France. The archdiocese is a suffragan of the Archdiocese of Toulouse, and the current bishop, who therefore does not wear the pallium, is Maurice Marcel Gardès, appointed in 2004.
Carpentras was a diocese of the Roman Catholic Church in the Provence region, from the later Roman Empire until 1801. It was part of the ecclesiastical province under the Metropolitan, the Archbishop of Arles. The bishop was a major figure in the Comtat Venaissin, and a member of the Estates of the Comtat. He was a direct appointee of the pope.
Raymond de Canillac was a French lawyer, bishop, and cardinal. He was born at Roche de Canilhac, the family castle, in the diocese of Mende in the Gevaudan in central France, the son of Guillaume de Canillac and a sister of Cardinal Bertrand de Déaulx. Both of his uncles, Pons and Guy, were successively abbots of Aniane, as was a nephew of the Cardinal, also called Pons. In 1345 his niece Garine, the daughter of his brother Marquis and of Alixène de Poitiers-Valentinois, married Guillaume Roger, Vicount of Beaufort, the brother of Cardinal Pierre Roger de Beaufort, who became Pope Clement VI. Raymond became a member of the Canons Regular of Saint Augustine (CRSA). He studied law at the University of Montpellier, and obtained the degree of Doctor in utroque iure.
The following is a history of Avignon, France.
Vincent was a Hungarian prelate at the turn of the 13th and 14th centuries, who served as Bishop of Syrmia till 1306, then Archbishop of Kalocsa from 1306 until his death. He supported the claim of Charles I of Hungary in his struggle for the Hungarian throne.
This article incorporates text from a publication now in the public domain : Shahan, Thomas Joseph (1907). "Councils of Avignon". In Herbermann, Charles (ed.). Catholic Encyclopedia . Vol. 2. New York: Robert Appleton Company.