The Court of High Commission was the supreme ecclesiastical court in England, from the inception of King Henry VIII's Act of Supremacy in 1534 to 1689, with periods of time where there was no court activity, like in 1641, when Parliament disbanded the court with the Triennial Act. [1] John Whitgift, the Archbishop of Canterbury, obtained increased powers for the court by the 1580s. He proposed and had passed the Seditious Sectaries Act 1593, making Puritanism an offence. [2] [3]
The court reached the height of its powers during the Reformation. It was dissolved by the Long Parliament in 1641. The court was convened at will by the sovereign, and had near unlimited power over civil as well as church matters. There were also Scottish Courts of High Commission which vied with the General Assembly and lower church courts for authority. [4] The court made a short reprise during the reign of James II in 1686, until it was disbanded for the last time by the Bill of Rights. [1]
During Elizabeth’s reign, the Court of High Commission would expand its jurisdiction to hear appeals in response to the increasing litigiousness of Elizabethan England. [5]
In Caudry's Case common law judges would confirm the High Commission's legitimacy to act as a court, High Commission for Ecclesiastical Causes presiding not only over religious practices, but also many aspects of marriagees and marriage related offenses. [6] [7] Opposition persisted among legal commentators, including Edward Coke, even after the ruling in Caudry's Case. [6]
Shortly after the coronation of Elizabeth I, the Act of Supremacy combined the powers of the civil and ecclesiastical courts. The Act of Supremacy legitimized the Crown’s prosecutorial power by granting Elizabeth the consent of Parliament. [8] The crown’s newly legitimized power to prosecute “altered the barrier between public interest and private conscience.” [9] This meant that by using the supreme power of the crown, the consent of the Parliament, and the doctrine of ex officio mero, as defined by Marklund as: “by virtue of the ‘mere office’ of the judge—[he may] proceed on his own initiative against a person even though no public accusation had been made—.” [9] The judge would have the accused swear the ex officio oath, and then would decide whether or not the person he accused was guilty or innocent. [9] During James ascent to the throne, Puritans brought the concerns over the Court of High Commissions use of the ex officio oath, as well as the courts practice of pre-trial detainment, and its jury-less trial. [5]
Clegg also argued that towards the end of Elizabeth’s reign, the Court of High Commission’s critics grew considerably. Clegg credits the criticism to the courts “extension of its authority as an ecclesiastical court of appeal into judicial matters that arguably belonged within the jurisdiction of the common law.” [5] The Court of High Commission would see to matters of matrimony and the separation of couples. As noted by Eric Josef Carlson, “As early as 1566, the commissioners had, rather than ordering cohabitation as was usual in these cases, sanctioned a ‘cooling off period’ during which one couple could continue to live apart.” Carlson goes on to explain that when the wife refused to consider rejoining her husband, the court would exercise its power and excommunicate the wife. When the Court issued these orders of separation, they would include the payment of alimony to the wives, as was the case in 1575 and 1578. It is important to note that Carlson states the following: “the commissioners stopped well short of creating a new form either of divorce or of permanent legal separation. Since this approach was adopted only five times in twenty years, it was clearly undertaken only with reluctance and only when it was the most practical solution.” [10]
The Court of High Commission was dissolved by the Triennial Act, passed by Parliament in 1641. The Triennial Act required that the Crown summon Parliament every three years. It also impeached Archbishop William Laud, who had been supported by Charles I. Laud's new ideas and prayers had upset the Scots, and when Charles was refused an army from Parliament, which did not trust him, he created his own. This led in part to the English Civil War.
Sir Edward Coke was an English barrister, judge, and politician. He is often considered the greatest jurist of the Elizabethan and Jacobean eras.
John Whitgift was the Archbishop of Canterbury from 1583 to his death. Noted for his hospitality, he was somewhat ostentatious in his habits, sometimes visiting Canterbury and other towns attended by a retinue of 800 horses. Whitgift's theological views were often controversial.
The Acts of Supremacy are two acts passed by the Parliament of England in the 16th century that established the English monarchs as the head of the Church of England; two similar laws were passed by the Parliament of Ireland establishing the English monarchs as the head of the Church of Ireland. The 1534 Act declared King Henry VIII and his successors as the Supreme Head of the Church, replacing the Pope. This first Act was repealed during the reign of the Catholic Queen Mary I. The 1558 Act declared Queen Elizabeth I and her successors the Supreme Governor of the Church, a title that the British monarch still holds.
The Oath of Supremacy required any person taking public or church office in the Kingdom of England, or in its subordinate Kingdom of Ireland, to swear allegiance to the monarch as Supreme Governor of the Church. Failure to do so was to be treated as treasonable. The Oath of Supremacy was originally imposed by King Henry VIII of England through the Act of Supremacy 1534, but repealed by his elder daughter, Queen Mary I of England, and reinstated under Henry's other daughter and Mary's half-sister, Queen Elizabeth I of England, under the Act of Supremacy 1558. The Oath was later extended to include Members of Parliament (MPs) and people studying at universities. In 1537, the Irish Supremacy Act was passed by the Parliament of Ireland, establishing Henry VIII as the supreme head of the Church of Ireland. As in England, a commensurate Oath of Supremacy was required for admission to offices.
The Elizabethan Religious Settlement is the name given to the religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). The settlement, implemented from 1559 to 1563, marked the end of the English Reformation. It permanently shaped the Church of England's doctrine and liturgy, laying the foundation for the unique identity of Anglicanism.
The Act of Supremacy 1558, sometimes referred to as the Act of Supremacy 1559, is an Act of the Parliament of England, which replaced the original Act of Supremacy 1534, and passed under the auspices of Elizabeth I. The 1534 Act was issued by Elizabeth's father, Henry VIII, which arrogated ecclesiastical authority to the monarchy, but which had been repealed by Mary I. Along with the Act of Uniformity 1558, the Act made up what is generally referred to as the Elizabethan Religious Settlement.
John Bramhall, DD was an Archbishop of Armagh, and an Anglican theologian and apologist. He was a noted controversialist who doggedly defended the English Church from both Puritan and Roman Catholic accusations, as well as the materialism of Thomas Hobbes.
The English Reformation Parliament, which sat from 3 November 1529 to 14 April 1536, established the legal basis for the English Reformation, passing major pieces of legislation leading to the Break with Rome and increasing the authority of the Church of England. Under the direction of King Henry VIII of England, the Reformation Parliament was the first in English history to deal with major religious legislation, much of it orchestrated by, among others, the Boleyn family and Thomas Cromwell. This legislation transferred many aspects of English life away from the control of the Catholic church to control under The Crown. This action both set a precedent for future monarchs to utilize Parliamentary statutes affecting the Church of England; strengthened the role of the English Parliament; and provided a significant transference of wealth from the Catholic church to the English crown.
Laudianism was an early seventeenth-century reform movement within the Church of England, promulgated by Archbishop William Laud and his supporters. It rejected the predestination upheld by the previously dominant Calvinism in favour of free will, and hence the possibility of salvation for all men. Laudianism had a significant impact on the Anglican high church movement and its emphasis on liturgical ceremony and clerical hierarchy. Laudianism was the culmination of the move towards Arminianism in the Church of England, but was neither purely theological in nature, nor restricted to the English church.
The English Reformation took place in 16th-century England when the Church of England was forced by its monarchs and elites to break away from the authority of the pope and the Catholic Church. These events were part of the wider European Reformation, a religious and political movement that affected the practice of Christianity in Western and Central Europe.
Job Throckmorton (Throkmorton) (1545–1601) was a puritan English religious pamphleteer and Member of Parliament during the reign of Queen Elizabeth I. Possibly with John Penry and John Udall, he authored the Martin Marprelate anonymous anti-clerical satires; scholarly consensus now makes him the main author.
Robert Bennet (Bennett) was an English Anglican bishop and the Dean of Windsor.
The Religion Act 1592 or the Seditious Sectaries Act 1592 or the Act Against Puritans 1592 or the Conventicle Act 1593 was an Act of the Parliament of England. The Act imprisoned without bail those over the age of sixteen who failed to attend Church; persuaded others to do the same; denied Queen Elizabeth I's authority in religious matters; and who attended unlawful religious meetings. The Act was cognisable in the Court of High Commission. If, after offending, they did not conform in the next three months, they would be exiled from England forever. The Act fined those who harboured recusants £10 for every month hidden. The Act stated that it would continue no longer than the end of the next session of Parliament. However, the Act was still in effect in 1661, when John Bunyan was tried and convicted for disobedience to it.
Under Charles I, the Puritans became a political force as well as a religious tendency in the country. Opponents of the royal prerogative became allies of Puritan reformers, who saw the Church of England moving in a direction opposite to what they wanted, and objected to increased Catholic influence both at Court and within the Church.
The ex officio oath developed in the first half of the 17th century, and was used as a form of coercion, persecution, and forcible self-incrimination in the religious trials of that era. It took the form of a religious oath made by the accused prior to questioning by the Star Chamber, to answer truthfully all questions that might be asked. It gave rise to what became known as the cruel trilemma where the accused would find themselves trapped between a breach of religious oath, contempt of court for silence, or self-incrimination. The name derives from the questioner putting the accused on oath ex officio, meaning by virtue of his office or position.
Sir Nicholas Fuller was an English barrister and Member of Parliament. After studying at Christ's College, Cambridge, Fuller became a barrister of Gray's Inn. His legal career there began prosperously—he was employed by the Privy Council to examine witnesses—but was hampered later by his representation of the Puritans, a religious tendency which did not conform with the established Church of England. Fuller was repeatedly in contention with the ecclesiastical courts, including the Star Chamber and Court of High Commission, and was once expelled for the zeal with which he defended his client. In 1593 he was returned as the Member of Parliament for St Mawes, where he campaigned against the extension of recusancy laws. Outside of Parliament, he successfully brought a patents case which not only undermined the right of the Crown to issue patents but accurately predicted the attitude taken by the Statute of Monopolies two decades later.
Theophilus Brabourne (1590–1662) was an English Puritan clergyman and theological writer on the Christian Sabbath.
The London underground church was an illegal Puritan group in the time of Elizabeth I and James I. It began as a radical fringe of the Church of England, but split from the Church and later became part of the Brownist or puritan Separatist movement. William Bradford, Governor of Plymouth Plantation, cited the underground church as the first that ‘professed and practised the cause’ of the Pilgrim Fathers.
The 1559 Book of Common Prayer, also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era.
Caudry's Case was a 16th-century case concerning a Tudor era statute under which the Archbishop of Canterbury was expected to confirm and consecrate without the authority of Rome, as an ancient common law right of the Archbishop, not needing Papal authority to exercise. An Archbishop or Bishop who refused to confirm and consecrate was guilty of praemunire, under the statute.