The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, and others. Protestant opinions on it are varied.
Year 568 (DLXVIII) was a leap year starting on Sunday of the Julian calendar. The denomination 568 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The 560s decade ran from January 1, 560, to December 31, 569.
A mosaic is a pattern or image made of small regular or irregular pieces of colored stone, glass or ceramic, held in place by plaster/mortar, and covering a surface. Mosaics are often used as floor and wall decoration, and were particularly popular in the Ancient Roman world.
The architecture of cathedrals and great churches is characterised by the buildings' large scale and follows one of several branching traditions of form, function and style that derive ultimately from the Early Christian architectural traditions established in Late Antiquity during the Christianisation of the Roman Empire.
The papal tiara is a crown that was worn by popes of the Catholic Church from as early as the 8th century to the mid-20th. It was last used by Pope Paul VI in 1963 and only at the beginning of his reign.
The Holy Crown of Hungary, also known as the Crown of Saint Stephen, named in honour of Saint Stephen I of Hungary, was the coronation crown used by the Kingdom of Hungary for most of its existence; kings have been crowned with it since the twelfth century. The Crown symbolized the King's authority over the Lands of the Hungarian Crown, and it was a key mark of legitimacy. Through the history of Hungary, more than fifty kings were crowned with it, until 1916 and the last king Charles IV. The only kings not so crowned were Wladyslaw I, John Sigismund Zápolya, and Joseph II.
In the Christian liturgical calendar, there are several different Feasts of the Cross, all of which commemorate the cross used in the crucifixion of Jesus. Unlike Good Friday, which is dedicated to the passion of Christ and the crucifixion, these feast days celebrate the cross itself, as the sign of salvation. In Western Catholicism, Eastern Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism and Anglicanism the most common day of commemoration is 14 September, or 27 September in churches still using the Julian calendar.
Maestà[maeˈsta], the Italian word for "majesty", designates a classification of images of the enthroned Madonna with the child Jesus, the designation generally implying accompaniment by angels, saints, or both. The Maestà is an extension of the "Seat of Wisdom" theme of the seated "Mary Theotokos", "Mary Mother of God", which is a counterpart to the earlier icon of Christ in Majesty, the enthroned Christ that is familiar in Byzantine Mosaics. Maria Regina is an art historians' synonym for the iconic image of Mary enthroned, with or without the Child.
A crux gemmata is a form of cross typical of Early Christian and Early Medieval art, where the cross, or at least its front side, is principally decorated with jewels. In an actual cross, rather than a painted image of one, the reverse side often has engraved images of the Crucifixion of Jesus or other subjects.
Santa Pudenziana is a church of Rome, a basilica built in the 4th century and dedicated to Saint Pudentiana, sister of Praxedes and daughter of Pudens. It is one of the national churches in Rome, associated with Filipinos.
Christian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas.
The Vatican Railway was opened in 1934 to serve Vatican City and its only station, Vatican City. The main rail tracks are standard gauge and 300 metres (980 ft) long, with two freight sidings, making it the shortest national railway system in the world. Access to the Italian rail network is over a viaduct to Roma San Pietro railway station, and is guaranteed by the Lateran Treaty dating from 1929. The tracks and station were constructed during the reign of Pope Pius XI, shortly after the treaty.
Aelia Sophia was the Byzantine empress as the wife of Emperor Justin II. She was also ruler in her capacity as regent during the incapacity of her spouse from 573 until 578, though she was never a monarch. She was interested in economic and financial matters during Justin's reign.
The Basilica of the Holy Blood is a Roman Catholic basilica in Bruges, Belgium. The church houses a relic of the Holy Blood allegedly collected by Joseph of Arimathea and brought from the Holy Land by Thierry of Alsace, Count of Flanders. Built between 1134 and 1157 as the chapel of the Count of Flanders, it was promoted to a minor basilica in 1923.
Crucifixions and crucifixes have appeared in the arts and popular culture from before the era of the pagan Roman Empire. The crucifixion of Jesus has been depicted in a wide range of religious art since the 4th century CE, much of which has included the appearance of mournful onlookers, the Virgin Mary, angels, Pontius Pilate and even antisemeitc depictions of deicidal Jews. In more modern times, crucifixion has appeared in film and television as well as in fine art, and depictions of other historical crucifixions have appeared as well as the crucifixion of Christ. Modern art and culture have also seen the rise of images of crucifixion being used to make statements unconnected with Christian iconography, or even just used for shock value.
The Menologion of Basil II is an illuminated manuscript designed as a church calendar or Eastern Orthodox Church service book (menologion) that was compiled c. 1000 AD, for the Byzantine Emperor Basil II. It contains a synaxarion, a short collection of saints' lives, compiled at Constantinople for liturgical use, and around 430 miniature paintings by eight different artists. It was unusual for a menologion from that era to be so richly painted. It currently resides in the Vatican Library . A full facsimile was produced in 1907.
The Cross of Mathilde is an Ottonian processional cross in the crux gemmata style which has been in Essen in Germany since it was made in the 11th century. It is named after Abbess Mathilde who is depicted as the donor on a cloisonné enamel plaque on the cross's stem. It was made between about 1000, when Mathilde was abbess, and 1058, when Abbess Theophanu died; both were princesses of the Ottonian dynasty. It may have been completed in stages, and the corpus, the body of the crucified Christ, may be a still later replacement. The cross, which is also called the "second cross of Mathilde", forms part of a group along with the Cross of Otto and Mathilde or "first cross of Mathilde" from late in the preceding century, a third cross, sometimes called the Senkschmelz Cross, and the Cross of Theophanu from her period as abbess. All were made for Essen Abbey, now Essen Cathedral, and are kept in Essen Cathedral Treasury, where this cross is inventory number 4.
The Cross with large enamels, or Senkschmelz Cross, known in German as the Senkschmelzen-Kreuz or the Kreuz mit den großen Senkschmelzen is a processional cross in the Essen Cathedral Treasury which was created under Mathilde, Abbess of Essen. The name refers to its principal decorations, five unusually large enamel plaques made using the senkschmelz technique, a form of cloisonné which looks forward to champlevé enamel, with a recessed area in enamel surrounded by a plain gold background, and distinguishes it from three other crosses of the crux gemmata type at Essen. The cross is considered one of the masterpieces of Ottonian goldsmithing.
The crucifix of San Marcello is a medieval work of religious art that is venerated in the Oratory of Santissimo Crocifisso of the Church of San Marcello al Corso in Rome. Having survived a fire that destroyed the church in 1519, the crucifix was popularly believed to possess intercessory powers. During an epidemic of plague in 1522 the crucifix was carried in a procession through the city. According to popular belief at the time, the procession caused the plague to leave the neighborhoods through which the crucifix passed, and eventually to die out in Rome.
