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The culture of Kievan Rus' spans the cultural developments in Kievan Rus' from the 9th to 13th century of the Middle Ages. The Kievan monarchy came under the sphere of influence of the Byzantine Empire, one of the most advanced cultures of the time, and adopted Christianity during the Christianization of Kievan Rus'. After the gradual fragmentation of the dynasty into many Rus' principalities in the 13th century, Kievan Rus' culture faded with the Mongol invasion of Kievan Rus' in the 13th century, and Batu Khan's establishment of the Golden Horde as the regional hegemon of Eastern Europe.
Architecture of Kievan Rus' was exemplified by Byzantine masters building their first cathedrals in the realm, and decorating their interiors with mosaics and murals. Samples of pictorial art, such as icons and miniatures of illuminated manuscripts, came to Kiev and other cities from Constantinople. The most important cathedral of Kievan Rus’ became Saint Sophia Cathedral in Kiev, named after the principal cathedral of the Byzantine capital, the Hagia Sophia.
The study of the pagan culture of the Early East Slavs is based on excavations. One of the finds was the Zbruch Idol, a stone figure of a deity with four faces. Dobrynya i zmiy (Dobrynya and the Dragon) was one of the monuments of the epic literature of Rus’.
This new cultural era dates back to the Christianization of Kievan Rus' in 989, when the principalities of Kievan Rus’ came under the sphere of influence of the Byzantine Empire, one of the most advanced cultures of the time. Vladimir the Great's political choice determined the subsequent development of the Rus' culture.
The metropolitan Hilarion of Kiev wrote his work Sermon on Law and Grace (Slovo o zakone i blagodati) in the mid-11th century, confirming the basics of Kievan Rus' new Christian world outlook. Nevertheless, the text mentions the non-Christian, [1] pagan, shamanistic Turkic title of kagan (Old East Slavic : каганъ , romanized: kaganŭ) throughout the text, [2] a total of five times, [3] [4] and applies it to both Volodimir I (Vladimir/Volodymyr "the Great"), [5] r. 980–1015), [1] and his son Georgij, baptismal name of Yaroslav the Wise (r. 1019–1054). [3] [6] Scholar Charles J. Halperin (1987) agreed with Peter B. Golden (1982) that this reflected Khazar influence on Kievan Rus', and argued that the use of a "steppe title" in Kiev 'may be the only case of the title's use by a non-nomadic people'. [7] Halperin also found it "highly anomalous" that a Christian prelate like Hilarion would 'laud his ruler with a shamanist title', [7] adding in 2022: "The Christian ethos of the sermon is marred by Ilarion's attribution to Vladimir of the Khazar title kagan, which was definitely not Christian." [1]
The metropolitan of Kiev was subordinated to the Patriarch of Constantinople. The Rus' principalities adopted the Byzantine culture during a time when the apogee of the Eastern Roman Empire had already been overcome, but its decline was still far ahead. Byzantium remained the only direct successor of the Hellenistic world, which had applied the artistic achievements of antiquity to the spiritual experience of Christianity. Byzantine culture differed from the rest of the world by its refined taste and sophistication. Byzantine art differed in the depth of religious substance and virtuosity of formal methods. The principal achievement of Byzantine theology was the ecclesiastic writings of the holy fathers. The high cultural level of Greek teachers posed difficult tasks for Kievan Rus’.
Nevertheless, art of the Rus’ principalities of the tenth century differed from Byzantine prototypes of the same period. The peculiarities of the first Rus' works of art, created by the "visiting" Greeks, included a magnitude and representativeness which demonstrated the ambitions of the young Rus' state and its princely authority. Byzantine influence, however, couldn't spread quickly over the enormous territory of Rus’ lands, and their Christianization would take several centuries. For example, there were numerous pagan uprisings in the principalities of Suzdal and Rostov until the twelfth century, led by the volkhvy (волхвы, or pagan priests).
There are different concepts on the correlation of Christianity and pagan beliefs among the East Slavs. Among them is the concept of a "double faith", the coexistence and mutual penetration of two religions—the "popular" and the "official". Popular culture has long been defined by pagan beliefs, especially in the remote regions of Kievan Rus’. Subsequently, it was defined by a simplified interpretation of Christianity and by superstitions, similar to what had happened in Western European culture. However, Russian historians’ idea of the popular culture after Christianization is primarily based on indirect data and suppositions. At the same time, the culture of the ecclesiastical and secular elite is known for its monuments, which do not allow historians to make confident conclusions on pagan penetration of religious beliefs of Medieval Rus’. Historians prefer to speak of a parallel development of popular and "elitist" cultures. They certainly give credit to the earlier traditions of the Early East Slavs and Finnic peoples without, however, overestimating their significance in forming elements of the culture.
Though the Rus' had significant contact with the Byzantine Empire and chose to have various parts of the Bible translated from the Greek into Church Slavonic, they did not seem to be interested in other cultural resources that contact with Constantinople would have provided them. That is, although the Rus would have had access to the vast libraries of Greek philosophy, mathematics, and science housed there; there is no evidence that they translated any of these into Slavonic. Since access to these same documents is what is most often cited as giving rise to the Renaissance in Western Europe, this indifference on the part of the Rus' seems to fly in the face of the argument that it was the Mongol invasions which caused Russia to "miss" the Renaissance. D. S. Likhachev notes that "the 'intelligentsia' of Kievan possessed very great mobility, and constantly traveled from principality to principality. Bands of builders, fresco-painters, and churchmen were continually moving from one principality to another, even in the years immediately following the Tatar-Mongol invasion". [10]
With the adoption of Christianity, the principalities of the Rus’ became part of a book culture. Although written language had been in use in the Rus' lands for quite some time, it was only after the baptism of the Rus’ that written language spread throughout the principalities. The development of the local literary language was associated with Christianity, and strongly influenced by Old Church Slavonic. An abundance of translated literature laid the foundation for the development of Russia's own writing traditions. At its early stages, the most typical genres were sermons, lives of the saints (for example, Life of Boris and Gleb ), descriptions of military campaigns (the famous Tale of Igor's Campaign ), and compositions of chronicles ( Primary Chronicle ).
Olga was a regent of Kievan Rus' for her son Sviatoslav from 945 until 957. Following her baptism, Olga took the name Elenа. She is known for her subjugation of the Drevlians, a tribe that had killed her husband Igor. Even though it was her grandson Vladimir who adopted Christianity and made it the state religion, she was the first ruler to be baptized.
Vladimir I Sviatoslavich or Volodymyr I Sviatoslavych, given the epithet "the Great", was Prince of Novgorod from 970 and Grand Prince of Kiev from 978 until his death in 1015. The Eastern Orthodox Church canonised him as Saint Vladimir.
The Mongol Empire invaded and conquered much of Kievan Rus' in the mid-13th century, sacking numerous cities including the largest: Kiev and Chernigov. The siege of Kiev in 1240 by the Mongols is generally held to mark the end of the state of Kievan Rus', which had already been undergoing fragmentation. Many other principalities and urban centres in the northwest and southwest escaped complete destruction or suffered little to no damage from the Mongol invasion, including Galicia–Volhynia, Pskov, Smolensk, Polotsk, Vitebsk, and probably Rostov and Uglich.
The Primary Chronicle, shortened from the common Russian Primary Chronicle, is a chronicle of Kievan Rus' from about 850 to 1110. It is believed to have been originally compiled in or near Kiev in the 1110s. Tradition ascribed its compilation to the monk Nestor beginning in the 12th century, but this is no longer believed to have been the case.
The Grand Prince of Kiev was the title of the monarch of Kievan Rus', residing in Kiev from the 10th to 13th centuries. In the 13th century, Kiev became an appanage principality first of the grand prince of Vladimir and the Mongol Golden Horde governors, and later was taken over by the Grand Duchy of Lithuania.
The Principality of Suzdal, from 1157 the Grand Principality of Vladimir, also known as Vladimir-Suzdal, or simply Suzdalia, was a medieval principality that was established during the disintegration of Kievan Rus'. In historiography, the territory of the grand principality and the principalities that emerged from it is commonly denoted as north-east Russia or north-east Rus'.
Old East Slavic was a language used by the East Slavs from the 7th or 8th century to the 13th or 14th century, until it diverged into the Russian and Ruthenian languages. Ruthenian eventually evolved into the Belarusian, Rusyn, and Ukrainian languages.
Cyril of Turov, alternately Kirill of Turov was a bishop and saint of the Russian Orthodox Church. He was one of the first and finest theologians of Kievan Rus'; he lived in Principality of Turov, now southern Belarus. His feast day in the Eastern Orthodox Church is on 28 April.
The Christianization of Kievan Rus' was a long and complicated process that took place in several stages. In 867, Patriarch Photius of Constantinople told other Christian patriarchs that the Rus' people were converting enthusiastically, but his efforts seem to have entailed no lasting consequences, since the Russian Primary Chronicle and other Slavonic sources describe the tenth-century Rus' as still firmly entrenched in Slavic paganism. The traditional view, as recorded in the Russian Primary Chronicle, is that the definitive Christianization of Kievan Rus' dates happened c. 988, when Vladimir the Great was baptized in Chersonesus (Korsun) and proceeded to baptize his family and people in Kiev. The latter events are traditionally referred to as baptism of Rus' in Russian, Ukrainian and Belarusian literature.
Old East Slavic literature, also known as Old Russian literature, is a collection of literary works of Rus' authors, which includes all the works of ancient Rus' theologians, historians, philosophers, translators, etc., and written in Old East Slavic. It is a general term that unites the common literary heritage of Belarus, Russia, and Ukraine of the ancient period. In terms of genre construction, it has a number of differences from medieval European literature. The greatest influence on the literature of ancient Rus' was exerted by old Polish and old Serbian literature.
The Volhynians were an East Slavic tribe of the Early Middle Ages and the Principality of Volhynia in 987–1199.
The architecture of Kievan Rus' comes from the medieval state of Kievan Rus' which incorporated parts of what is now modern Ukraine, Russia, and Belarus, and was centered on Kiev and Novgorod. Its architecture is the earliest period of Russian and Ukrainian architecture, using the foundations of Byzantine culture but with great use of innovations and architectural features. Most remains are Russian Orthodox churches or parts of the gates and fortifications of cities.
Rus' Khaganate, or kaganate of Rus is a name applied by some modern historians to a hypothetical polity suggested to have existed during a poorly documented period in the history of Eastern Europe between c. 830 and the 890s.
Kievan Rus', also known as Kyivan Rus', was the first East Slavic state and later an amalgam of principalities in Eastern Europe from the late 9th to the mid-13th century. Encompassing a variety of polities and peoples, including East Slavic, Norse, and Finnic, it was ruled by the Rurik dynasty, founded by the Varangian prince Rurik. The name was coined by Russian historians in the 19th century to describe the period when Kiev was at the center. At its greatest extent in the mid-11th century, Kievan Rus' stretched from the White Sea in the north to the Black Sea in the south and from the headwaters of the Vistula in the west to the Taman Peninsula in the east, uniting the East Slavic tribes.
The Sermon on Law and Grace is a sermon written by Hilarion, the metropolitan of Kiev. It is one of the earliest Slavonic texts available, having been written several decades before the Primary Chronicle. Since Hilarion was considered to be a writer worthy of imitation, this sermon was very influential in the further development of both the style and content of literature in Kievan Rus'.
In the 9th century, Christianity was spreading throughout Europe, being promoted especially in the Carolingian Empire, its eastern neighbours, Scandinavia, and northern Spain. In 800, Charlemagne was crowned as Holy Roman Emperor, which continued the Photian schism.
This is a select bibliography of post-World War II English-language books and journal articles about the Early Slavs and Rus' and its borderlands until the Mongol invasions beginning in 1223. Book entries may have references to reviews published in academic journals or major newspapers when these could be considered helpful.
Topical outline of articles about Slavic history and culture. This outline is an overview of Slavic topics; for outlines related to specific Slavic groups and topics, see the links in the Other Slavic outlines section below.