Cyril Desbruslais | |
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| Born | 21 December 1940 Calcutta |
| Died | 8 September 2025 Pune, Maharashtra (India) |
Cyril Desbruslais SJ (b. 21 December 1940, Calcutta) was an Indian Jesuit priest, a playwright and Professor of Philosophy at Jnana-Deepa, Pune, India. [1] He died in Pune, India, on September 8, 2025, of penumonia. [2]
Desbruslais was born in Calcutta, Bengal Presidency, British India, on 21 December 1940. He was born to Cyril and Maisie Desbruslais. He has a sister named after his mother. Another sister, Marina, was born two years later but she died of tuberculosis at the age of eighteen months. Desbruslais has stated, "She has always been my little baby intercessor in heaven. Mum and Dad died, also of TB, in the early 1950s (it was a fatal illness, in those days). We were brought up by a very loving uncle (my Mum's brother)."
Desbruslais was schooled in Calcutta with the Jesuits (St Xavier's), then with the Irish Christian brothers in a boarding school in Asansol. He gained his Bachelor of Commerce at St Xavier's College (Calcutta) and worked for a year at Remington Rand of India, before joining the Society of Jesus. His uncle Vernon Desbruslais was also a Jesuit. [3] He died on September 8, 2025 of pneumonia.
While studying theology at De Nobili College, Pune, India in 1971, he started a youth group, "Searching in Service and Unity", (SSU). [4] He wanted to support young people, to hold inter-faith celebrations and develop young people's charitable impulses for more than 50 years! [5] This has made many of the SSU members socially conscious and committed to the marginalised. [6]
During his theology studies (1971–1974) at JDV, Pune, Desbruslais was introduced to the principles of liberation theology, a movement within the Catholic Church that connects faith with the pursuit of social justice, especially in Latin America. He was deeply moved by its call to interpret scripture and Christian doctrine from the perspective of the oppressed and marginalised. In particular, Desbruslais drew inspiration from the Nicaraguan poet-priest Ernesto Cardenal, who combined artistic creativity with radical commitments to the poor and to social transformation. [7]
As Gustavo Gutiérrez argued, liberation theology was not simply a re-statement of traditional doctrine with a few social emphases, as in Jürgen Moltmann’s Theology of Hope. Rather, it represented a new theological method, what Gutiérrez called “a theologising from the underside of history.” Desbruslais encountered these ideas while studying in Pune, where he began to reflect on how theology could engage with India’s complex religious and social context. [8]
Desbruslais observed that India was 98.5% non-Christian, and thus concluded that liberation theology could at best mobilise only a small minority of the population for faith-based social action. Instead, he argued that what was needed was a united commitment to justice and liberation that could involve Indians of all religions, rooted in a shared vision of human dignity. [9]
Building on the 1975 Synod of Bishops, which affirmed the “inseparable link between authentic faith and action for justice,” and on the deliberations of General Congregation XXXII of the Society of Jesus, Desbruslais developed a distinctive approach he called a “philosophy of liberation.” [10]
Drawing from the scholastic philosopher Francisco Suárez SJ’s idea of “common human nature, adequately understood,” he articulated four constitutive dimensions of being human: (1) embodiedness, (2) social relatedness, (3) rootedness in the world, and (4) capacity for transcendence. For Desbruslais, it was not strictly necessary to profess belief in God to be fully human. Rather, what mattered was openness to transcendence and a willingness to work for justice and community across religious and cultural boundaries. [11]
In lectures and publications such as Dancing to Diversity: Science, Religion, Dialogue in India (2013), he consistently highlighted the intersection of faith and reason, arguing for a philosophy that serves the marginalised and fosters dialogue among different traditions. [12]
His thinking left an indelible mark on both religious and secular leaders in India. Shashi Tharoor, a former Minister of External Affairs, recalled Desbruslais as an inspiring teacher at St. Xavier’s College, Kolkata. [13] Retired General Shankar Roychowdhury, former Chief of Army Staff, also acknowledged Desbruslais’s formative influence on his intellectual and moral outlook. [14]
Desbruslais has written and directed yearly plays with current social themes since 1972. Believing that theatre can change mindsets and attitudes, his plays tackle subjects including nuclear disarmament, globalisation, terrorism, consumerism and religious dogma. "Through the messages embedded in our plays, SSU is promoting out-of-the-box thinking among the young and is abating - if not removing - hatred that's making us all such violent beings," he says [15] [16] Some of his plays include:
On his 80th birthday, his colleagues and well-wishers brought out a festschrift in his honour. [18] Its title represent's Desbruslais' life-long dream of enabling a world where everyone, including the marginalised and exploited, can lead a life "fully human and full alive."
On his passing away on September 8, 2025, many have paid him rich tribute. [19] . They see him as a mentor and role model. Honorable Shashi Tharoor recalls how young Desbruslais influenced him at St. Xavier's College, Kolkata and how he continued to influence many young men at Jnana Deepa, Pune. [20]