Author | J. B. S. Haldane |
---|---|
Publication date | 1924 |
Daedalus; or, Science and the Future is a book by the British scientist J. B. S. Haldane, published in England in 1924. It was the text of a lecture [1] read to the Heretics Society (an intellectual club at the University of Cambridge) on 4 February 1923.
Haldane uses the Greek myth of Daedalus as a symbol for the revolutionary nature of science with particular regard to his own discipline of biology.
The chemical or physical inventor is always a Prometheus. There is no great invention, from fire to flying, which has not been hailed as an insult to some god. But if every physical and chemical invention is a blasphemy, every biological invention is a perversion. There is hardly one which, on first being brought to the notice of an observer from any nation which had not previously heard of their existence, would not appear to him as indecent and unnatural.
He also expressed skepticism over the human benefits of some scientific advances, arguing that scientific advance would bring grief, rather than progress to mankind, unless it was accompanied by a similar advance in ethics.
The book is an early vision of transhumanism [2] [3] and his vision of a future in which humans controlled their own evolution through directed mutation and use of in vitro fertilisation ("ectogenesis") [4] was a major influence on Aldous Huxley's Brave New World . The book ends with the image of a biologist, much like Haldane himself, in a laboratory: "just a poor little scrubby underpaid man groping blindly amid the mazes of the ultramicroscope... conscious of his ghastly mission and proud of it."
The book has been discussed at length by other writers, including Freeman Dyson in his book Imagined Worlds and Sal Restivo in Science, Society, and Values, [5] and the concept has been used in contemporary science lectures. [6]
Posthumanism or post-humanism is an idea in continental philosophy and critical theory responding to the presence of anthropocentrism in 21st-century thought. Posthumanization comprises "those processes by which a society comes to include members other than 'natural' biological human beings who, in one way or another, contribute to the structures, dynamics, or meaning of the society."
Transhumanism is a philosophical and intellectual movement that advocates the enhancement of the human condition by developing and making widely available new and future technologies that can greatly enhance longevity, cognition, and well-being.
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John Burdon Sanderson Haldane, nicknamed "Jack" or "JBS", was a British-Indian scientist who worked in physiology, genetics, evolutionary biology, and mathematics. With innovative use of statistics in biology, he was one of the founders of neo-Darwinism. Despite his lack of an academic degree in the field, he taught biology at the University of Cambridge, the Royal Institution, and University College London. Renouncing his British citizenship, he became an Indian citizen in 1961 and worked at the Indian Statistical Institute for the rest of his life.
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Gerald James Holton is a German-born American physicist, historian of science, and educator, whose professional interests also include philosophy of science and the fostering of careers of young men and women. He is Mallinckrodt Professor of Physics and professor of the history of science, emeritus, at Harvard University. His contributions range from physical science and its history to their professional and public understanding, from studies on gender problems and ethics in science careers to those on the role of immigrants. These have been acknowledged by an unusually wide spectrum of appointments and honors, from physics to initiatives in education and other national, societal issues, to contributions for which he was selected, as the first scientist, to give the tenth annual Jefferson Lecture that the National Endowment for the Humanities describes as, “the highest honor the federal government confers for distinguished achievement in the humanities”.
Charlie Dunbar Broad, usually cited as C. D. Broad, was an English epistemologist, historian of philosophy, philosopher of science, moral philosopher, and writer on the philosophical aspects of psychical research. He was known for his thorough and dispassionate examinations of arguments in such works as Scientific Thought (1923), The Mind and Its Place in Nature (1925), and Examination of McTaggart's Philosophy.
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James J. Hughes is an American sociologist and bioethicist. He is the Executive Director of the Institute for Ethics and Emerging Technologies and is the associate provost for institutional research, assessment, and planning at UMass Boston. He is the author of Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future and is currently writing a book about moral bioenhancement tentatively titled Cyborg Buddha: Using Neurotechnology to Become Better People.
Sal Restivo is a sociologist/anthropologist.
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Hugh Christopher Longuet-Higgins was a British scholar and teacher. He was the Professor of Theoretical Chemistry at the University of Cambridge for 13 years until 1967 when he moved to the University of Edinburgh to work in the developing field of cognitive science. He made many significant contributions to our understanding of molecular science. He was also a gifted amateur musician, both as performer and composer, and was keen to advance the scientific understanding of this art. He was the founding editor of the journal Molecular Physics.
John Joseph Haldane is a British philosopher, commentator and broadcaster. He is a former papal adviser to the Vatican. He is credited with coining the term 'analytical Thomism' and is himself a Thomist in the analytic tradition. Haldane is associated with The Veritas Forum and is the current chair of the Royal Institute of Philosophy.
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It was a unique publishing event. Many now distinguished personages made their debut in this series or contributed an early work.
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