Daedalus; or, Science and the Future

Last updated
Daedalus; or, Science and the Future
Daedalus; or Science & The Future - book cover.png
Author J. B. S. Haldane
Publication date
1924

Title page Daedalus; or Science & The Future - title page.png
Title page

Daedalus; or, Science and the Future is a book by the British scientist J. B. S. Haldane, published in England in 1924. It was the text of a lecture [1] read to the Heretics Society (an intellectual club at the University of Cambridge) on 4 February 1923.

Haldane uses the Greek myth of Daedalus as a symbol for the revolutionary nature of science with particular regard to his own discipline of biology.

The chemical or physical inventor is always a Prometheus. There is no great invention, from fire to flying, which has not been hailed as an insult to some god. But if every physical and chemical invention is a blasphemy, every biological invention is a perversion. There is hardly one which, on first being brought to the notice of an observer from any nation which had not previously heard of their existence, would not appear to him as indecent and unnatural.

He also expressed skepticism over the human benefits of some scientific advances, arguing that scientific advance would bring grief, rather than progress to mankind, unless it was accompanied by a similar advance in ethics.

The book is an early vision of transhumanism [2] [3] and his vision of a future in which humans controlled their own evolution through directed mutation and use of in vitro fertilisation ("ectogenesis") [4] was a major influence on Aldous Huxley's Brave New World . The book ends with the image of a biologist, much like Haldane himself, in a laboratory: "just a poor little scrubby underpaid man groping blindly amid the mazes of the ultramicroscope... conscious of his ghastly mission and proud of it."

The book has been discussed at length by other writers, including Freeman Dyson in his book Imagined Worlds and Sal Restivo in Science, Society, and Values, [5] and the concept has been used in contemporary science lectures. [6]

Related Research Articles

<span class="mw-page-title-main">Posthumanism</span> Class of philosophies

Posthumanism or post-humanism is an idea in continental philosophy and critical theory responding to the presence of anthropocentrism in 21st-century thought. Posthumanization comprises "those processes by which a society comes to include members other than 'natural' biological human beings who, in one way or another, contribute to the structures, dynamics, or meaning of the society."

<span class="mw-page-title-main">Transhumanism</span> Philosophical movement

Transhumanism is a philosophical and intellectual movement that advocates the enhancement of the human condition by developing and making widely available new and future technologies that can greatly enhance longevity, cognition, and well-being.

<span class="mw-page-title-main">Natural science</span> Branch of science about the natural world

Natural science is one of the branches of science concerned with the description, understanding and prediction of natural phenomena, based on empirical evidence from observation and experimentation. Mechanisms such as peer review and reproducibility of findings are used to try to ensure the validity of scientific advances.

<span class="mw-page-title-main">J. B. S. Haldane</span> Geneticist and evolutionary biologist (1892–1964)

John Burdon Sanderson Haldane, nicknamed "Jack" or "JBS", was a British-Indian scientist who worked in physiology, genetics, evolutionary biology, and mathematics. With innovative use of statistics in biology, he was one of the founders of neo-Darwinism. Despite his lack of an academic degree in the field, he taught biology at the University of Cambridge, the Royal Institution, and University College London. Renouncing his British citizenship, he became an Indian citizen in 1961 and worked at the Indian Statistical Institute for the rest of his life.

<span class="mw-page-title-main">Karl Pearson</span> English eugenicist and polymath (1857–1936)

Karl Pearson was an English biostatistician, eugenicist, and mathematician. He has been credited with establishing the discipline of mathematical statistics. He founded the world's first university statistics department at University College London in 1911, and contributed significantly to the field of biometrics and meteorology. Pearson was also a proponent of Social Darwinism and eugenics, and his thought is an example of what is today described as scientific racism. Pearson was a protégé and biographer of Sir Francis Galton. He edited and completed both William Kingdon Clifford's Common Sense of the Exact Sciences (1885) and Isaac Todhunter's History of the Theory of Elasticity, Vol. 1 (1886–1893) and Vol. 2 (1893), following their deaths.

The Omega Point is a theorized future event in which the entirety of the universe spirals toward a final point of unification. The term was invented by the French Jesuit Catholic priest Pierre Teilhard de Chardin (1881–1955). Teilhard argued that the Omega Point resembles the Christian Logos, namely Christ, who draws all things into himself, who in the words of the Nicene Creed, is "God from God", "Light from Light", "True God from True God", and "through him all things were made". In the Book of Revelation, Christ describes himself three times as "the Alpha and the Omega, the beginning and the end". Several decades after Teilhard's death, the idea of the Omega Point was expanded upon in the writings of John David Garcia (1971), Paolo Soleri (1981), Frank Tipler (1994), and David Deutsch (1997).

<span class="mw-page-title-main">Science studies</span> Research area analyzing scientific expertise

Science studies is an interdisciplinary research area that seeks to situate scientific expertise in broad social, historical, and philosophical contexts. It uses various methods to analyze the production, representation and reception of scientific knowledge and its epistemic and semiotic role.

<span class="mw-page-title-main">Charles Kay Ogden</span> English linguist, philosopher and writer

Charles Kay Ogden was an English linguist, philosopher, and writer. Described as a polymath but also an eccentric and outsider, he took part in many ventures related to literature, politics, the arts, and philosophy, having a broad effect particularly as an editor, translator, and activist on behalf of a reformed version of the English language. He is typically defined as a linguistic psychologist, and is now mostly remembered as the inventor and propagator of Basic English.

Gerald James Holton is a German-born American physicist, historian of science, and educator, whose professional interests also include philosophy of science and the fostering of careers of young men and women. He is Mallinckrodt Professor of Physics and professor of the history of science, emeritus, at Harvard University. His contributions range from physical science and its history to their professional and public understanding, from studies on gender problems and ethics in science careers to those on the role of immigrants. These have been acknowledged by an unusually wide spectrum of appointments and honors, from physics to initiatives in education and other national, societal issues, to contributions for which he was selected, as the first scientist, to give the tenth annual Jefferson Lecture that the National Endowment for the Humanities describes as, “the highest honor the federal government confers for distinguished achievement in the humanities”.

<span class="mw-page-title-main">C. D. Broad</span> English philosopher (1887–1971)

Charlie Dunbar Broad, usually cited as C. D. Broad, was an English epistemologist, historian of philosophy, philosopher of science, moral philosopher, and writer on the philosophical aspects of psychical research. He was known for his thorough and dispassionate examinations of arguments in such works as Scientific Thought (1923), The Mind and Its Place in Nature (1925), and Examination of McTaggart's Philosophy.

<span class="mw-page-title-main">Sociology of scientific knowledge</span> Study of science as a social activity

The sociology of scientific knowledge (SSK) is the study of science as a social activity, especially dealing with "the social conditions and effects of science, and with the social structures and processes of scientific activity." The sociology of scientific ignorance (SSI) is complementary to the sociology of scientific knowledge. For comparison, the sociology of knowledge studies the impact of human knowledge and the prevailing ideas on societies and relations between knowledge and the social context within which it arises.

<span class="mw-page-title-main">James Hughes (sociologist)</span> American sociologist and bioethicist

James J. Hughes is an American sociologist and bioethicist. He is the Executive Director of the Institute for Ethics and Emerging Technologies and is the associate provost for institutional research, assessment, and planning at UMass Boston. He is the author of Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future and is currently writing a book about moral bioenhancement tentatively titled Cyborg Buddha: Using Neurotechnology to Become Better People.

Sal Restivo is a sociologist/anthropologist.

<span class="mw-page-title-main">David E. H. Jones</span> British chemist and writer

David Edward Hugh Jones was a British chemist and writer, who - under the pen name Daedalus - was the fictional inventor for DREADCO. Jones' columns as Daedalus were published for 38 years, starting weekly in 1964 in New Scientist. He then moved to the journal Nature, and continued to publish until 2002. Columns from these magazines, along with additional comments and implementation sketches, were collected in two books: The Inventions of Daedalus: A Compendium of Plausible Schemes (1982) and The Further Inventions of Daedalus (1999).

<i>Politics of Nature</i> 1999 book by Bruno Latour

Politics of Nature: How to Bring the Sciences Into Democracy is a book by the French theorist and philosopher of science Bruno Latour. The book is an English translation by Catherine Porter of the French book, Politiques de la nature. It is published by Harvard University Press.

Nancey Murphy is an American philosopher and theologian who is Professor of Christian Philosophy at Fuller Theological Seminary, Pasadena, CA. She received the B.A. from Creighton University in 1973, the Ph.D. from University of California, Berkeley in 1980, and the Th.D. from the Graduate Theological Union (theology) in 1987.

Hugh Christopher Longuet-Higgins was a British scholar and teacher. He was the Professor of Theoretical Chemistry at the University of Cambridge for 13 years until 1967 when he moved to the University of Edinburgh to work in the developing field of cognitive science. He made many significant contributions to our understanding of molecular science. He was also a gifted amateur musician, both as performer and composer, and was keen to advance the scientific understanding of this art. He was the founding editor of the journal Molecular Physics.

John Joseph Haldane is a British philosopher, commentator and broadcaster. He is a former papal adviser to the Vatican. He is credited with coining the term 'analytical Thomism' and is himself a Thomist in the analytic tradition. Haldane is associated with The Veritas Forum and is the current chair of the Royal Institute of Philosophy.

To-day and To-morrow was a series of 110 speculative essays published as short books by the London publishers Kegan Paul between 1923 and 1931. As Fredric Warburg proudly recalled in 1959:

It was a unique publishing event. Many now distinguished personages made their debut in this series or contributed an early work.

<span class="mw-page-title-main">Transhumanist politics</span> Political ideologies based on Transhumanism

Transhumanist politics constitutes a group of political ideologies that generally express the belief in improving human individuals through science and technology. Specific topics include space migration, and cryogenic suspension. It is considered the opposing ideal to the concept of bioconservatism, as Transhumanist politics argue for the use of all technology to enhance human individuals.

References

  1. DAEDALUS or Science and the Future. A paper read to the Heretics, Cambridge, on February 4th, 1923
  2. "Transhumanism". Archived from the original on 7 October 2007. Retrieved 30 August 2007.
  3. "A Timeline of Transhumanism". The Verge. Retrieved 16 January 2016.
  4. More, Max; Vita-More, Natasha (April 2013). The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future. ISBN   978-1-118-33429-4 . Retrieved 16 January 2016.
  5. Science, Society, and Values" by Sal. P. Restivo
  6. "DAEDALUS OR SCIENCE AND THE FUTURE - Discourse example". Archived from the original on 14 August 2007. Retrieved 30 August 2007.