The term directed evolution is used within the transhumanist community to refer to the idea of applying the principles of directed evolution and experimental evolution to the control of human evolution. [1] Law professor Maxwell Mehlman has said that "for transhumanists, directed evolution is likened to the Holy Grail". [1]
Riccardo Campa of the IEET wrote that "self-directed evolution" can be coupled with many different political, philosophical, and religious views within the transhumanist movement. [2]
Andrew Askland from the Sandra Day O'Connor College of Law, referring to transhumanism, says that directed evolution is problematic because evolution is ateleological and transhumanism is teleological. [3]
UCLA biophysicist and entrepreneur Gregory Stock has defended the concept, saying in 1999 that "the human species is moving out of its childhood. It is time to acknowledge our growing powers and begin to take responsibility for them." [4]
Participant evolution is an alternative term that refers to the process of deliberately redesigning the human body and brain using technological means, rather than through the natural processes of mutation and natural selection, with the goal of removing "biological limitations" and human enhancement. [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [ excessive citations ] The idea was first put forward by Manfred Clynes and Nathan S. Kline in the 1960s in their article Cyborgs and Space, where they argued that the human species was already on a path of participant evolution. [19]
Posthumanism or post-humanism is an idea in continental philosophy and critical theory responding to the presence of anthropocentrism in 21st-century thought. Posthumanization comprises "those processes by which a society comes to include members other than 'natural' biological human beings who, in one way or another, contribute to the structures, dynamics, or meaning of the society."
Transhumanism is a philosophical and intellectual movement that advocates the enhancement of the human condition by developing and making widely available new and future technologies that can greatly enhance longevity, cognition, and well-being.
Transhuman, or trans-human, is the concept of an intermediary form between human and posthuman. In other words, a transhuman is a being that resembles a human in most respects but who has powers and abilities beyond those of standard humans. These abilities might include improved intelligence, awareness, strength, or durability. Transhumans appear in science-fiction, sometimes as cyborgs or genetically-enhanced humans.
Extropianism, also referred to as the philosophy of extropy, is an "evolving framework of values and standards for continuously improving the human condition". Extropians believe that advances in science and technology will some day let people live indefinitely. An extropian may wish to contribute to this goal, e.g. by doing research and development or by volunteering to test new technology.
The term superhuman refers to humans, humanoids or other beings with qualities and abilities that exceed those naturally found in humans. These qualities may be acquired through natural ability, self-actualization or technological aids. The related concept of a super race refers to an entire category of beings with the same or varying superhuman characteristics, created from present-day human beings by deploying various means such as eugenics, euthenics, genetic engineering, nanotechnology, and/or brain–computer interfacing to accelerate the process of human evolution.
David Pearce is a British transhumanist philosopher. He is the co-founder of the World Transhumanist Association, currently rebranded and incorporated as Humanity+. Pearce approaches ethical issues from a lexical negative utilitarian perspective.
James J. Hughes is an American sociologist and bioethicist. He is the Executive Director of the Institute for Ethics and Emerging Technologies and is the associate provost for institutional research, assessment, and planning at UMass Boston. He is the author of Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future and is currently writing a book about moral bioenhancement tentatively titled Cyborg Buddha: Using Neurotechnology to Become Better People.
The Institute for Ethics and Emerging Technologies (IEET) is a technoprogressive think tank that seeks to "promote ideas about how technological progress can increase freedom, happiness, and human flourishing in democratic societies." It was incorporated in the United States in 2004, as a non-profit 501(c)(3) organization, by philosopher Nick Bostrom and bioethicist James Hughes.
Many of the tropes of science fiction can be viewed as similar to the goals of transhumanism. Science fiction literature contains many positive depictions of technologically enhanced human life, occasionally set in utopian societies. However, science fiction's depictions of technologically enhanced humans or other posthuman beings frequently come with a cautionary twist. The more pessimistic scenarios include many dystopian tales of human bioengineering gone wrong.
Natasha Vita-More is a strategic designer in the area of human enhancement and life extension. Her interests are located within the ethical uses of science and technology and socio-political implications of revolutionary advances impacting humanity's future.
Mark Alan Walker is a Canadian-American philosopher. He is a professor of philosophy at New Mexico State University, where he occupies the Richard L. Hedden Endowed Chair in Advanced Philosophical Studies. Prior to his professorship at NMSU Prof. Walker taught at McMaster University in the department of philosophy and the Arts & Science Programme. He is the author of Happy-People Pills for All and Free Money for All. Walker founded and was president of the former nonprofit organization Permanent End International (2003–2007), which had been devoted to ending hunger, illiteracy and environmental degradation through the dissemination of modular aquaponics systems for farming. He serves on the editorial board of the Journal of Evolution and Technology and on the board of directors of the Institute for Ethics and Emerging Technologies. He is a former board member of the non-profit organization Humanity Plus.
Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future is a 2004 non-fiction book by bioethicist and sociologist James Hughes, which articulates democratic transhumanism as a socio-political ideology and program.
Body hacking is the application of the hacker ethic in pursuit of enhancement or change to the body's functions through technological means, such as do-it-yourself cybernetic devices or by introducing biochemicals.
Posthuman or post-human is a concept originating in the fields of science fiction, futurology, contemporary art, and philosophy that means a person or entity that exists in a state beyond being human. The concept aims at addressing a variety of questions, including ethics and justice, language and trans-species communication, social systems, and the intellectual aspirations of interdisciplinarity.
A cyborg —a portmanteau of cybernetic and organism—is a being with both organic and biomechatronic body parts. The term was coined in 1960 by Manfred Clynes and Nathan S. Kline. In contrast to biorobots and androids, the term cyborg applies to a living organism that has restored function or enhanced abilities due to the integration of some artificial component or technology that relies on feedback.
Nathan Schellenberg Kline, M.D. was an American scientist, researcher in the field of psychology and psychiatrist best known for his work with psychopharmacologic drugs. Having been influential in the development of the very first antipsychotic and antidepressant medications in the 1950s, Kline is often regarded as the "father of psychopharmacology."
Stefan Lorenz Sorgner is a German metahumanist philosopher, a Nietzsche scholar, a philosopher of music and an authority in the field of ethics of emerging technologies.
Cyborg anthropology is a discipline that studies the interaction between humanity and technology from an anthropological perspective. The discipline offers novel insights on new technological advances and their effect on culture and society.
Transhumanist politics constitutes a group of political ideologies that generally express the belief in improving human individuals through science and technology. Specific topics include space migration, and cryogenic suspension. It is considered the opposing ideal to the concept of bioconservatism, as Transhumanist politics argue for the use of all technology to enhance human individuals.
The Transhumanist Bill of Rights is a crowdsourced document that conveys rights and laws to humans and all sapient entities while specifically targeting future scenarios of humanity. The original version was created by transhumanist US presidential candidate Zoltan Istvan and was posted by Zoltan on the wall of the United States Capitol building on December 14, 2015.
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