In Islam, duʿāʾ is a prayer of invocation, supplication or request, even asking help or assistance from God.
The adhan, also variously romanized as adhaan, athan/athaan, adhane, ajan/ajaan, azan/azaan, adzan/adzaan, and ezan/ezaan, among other languages, is the first Islamic call to prayer, usually recited by a muezzin at prescribed times of the day in a mosque, traditionally from a minaret.
Mihrab is a niche in the wall of a mosque that indicates the qibla, the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a mihrab appears is thus the "qibla wall".
The Prophet's Mosque is the second mosque built by the Islamic prophet Muhammad in Medina, after that of Quba, as well as the second largest mosque and holiest site in Islam, after the Masjid al-Haram in Mecca, in the Saudi region of the Hejaz. The mosque is located at the heart of Medina, and is a major site of pilgrimage that falls under the purview of the Custodian of the Two Holy Mosques.
The Shadhili Order is a tariqah or Sufi order. The Shadhili order was founded by al-Shadhili in the 13th century and is followed by millions of people around the world. Many followers of the Shadhili Order are known as Shadhilis, and a single follower is known as Shadhili.
Abu al-Hasan al-Shadhili also known as Sheikh al-Shadhili was an influential Moroccan Islamic scholar and Sufi, founder of the Shadhili Sufi order.
Abū 'Abdullah Muḥammad ibn Sulaymān ibn Abū Bakr al-Jazūli al-Simlālī, often known as Imam al-Jazuli or Sheikh Jazuli, was a Moroccan Sufi Saint. He is best known for compiling the Dala'il al-Khayrat, an extremely popular Muslim prayer book. This book is usually divided into 7 sections for each day of the week. Al-Jazuli is one of the seven saints of Marrakesh and is buried in his mausoleum inside the city.
Salawat or Durood is an Islamic complimentary Arabic phrase which contains Veneration for Muhammad. This phrase is usually expressed by the Muslims as part of their five times daily prayers and also when Muhammad's name is mentioned.
Sujūd, or sajdah, is the act of low bowing or prostration to Allah (God) facing the qiblah. It is usually done in standardized prayers (salah). The position involves kneeling and bowing till one touches the ground with 7 bones (points): the forehead & nose, two hands, two knees and two sets of toes. In accordance with the Sunnah of Muhammad, one's elbows should be far from one's body, unless it causes discomfort to other worshippers. Some scholars hold the position that this applies only to men, and that women are encouraged to tuck their elbows in out of modesty, One then remains in that position until one attains a relaxed state while glorifying God thrice or more in odd number of times.
A Sunnah prayer is an optional or supererogatory salah that can be performed in addition to the five daily salah, which are compulsory for all Muslims. Sunnah prayer have different characteristics: some are done at the same time as the five daily compulsory prayers, some are done only at certain times, or only for specific occasions ; some have their own name and some are identified by how they are performed. The length of Sunnah prayer also varies.
The holiest sites in Islam are predominantly located in the Arabian Peninsula and the Levant. While the significance of most places typically varies depending on the Islamic sect, there is a consensus across all mainstream branches of the religion that affirms three cities as having the highest degree of holiness, in descending order: Mecca, Medina, and Jerusalem. Mecca's Al-Masjid al-Haram, Al-Masjid an-Nabawi in Medina, and Al-Masjid al-Aqsa in Jerusalem are all revered by Muslims as sites of great importance.
The Masjid al-Qiblatayn, also spelt Masjid al-Qiblatain, is a mosque in Medina believed by Muslims to be the place where the final Islamic prophet, Muhammad, received the command to change the Qibla from Jerusalem to Mecca. The mosque was built by Sawad ibn Ghanam ibn Ka'ab during the year 2 AH and is one of the few mosques in the world to have contained two mihrabs in different directions.
Ahmad Zarruq also known as Imam az-Zarrūq ash Shadhili was a 15th-century Moroccan Shadhili Sufi, jurist and saint from Fes. He is considered one of the most prominent and accomplished legal, theoretical, and spiritual scholars in Islamic history, and is thought by some to have been the renewer of his time (mujaddid). He was also the first to be given the honorific title "Regulator of the Scholars and Saints". His shrine is located in Misrata, Libya, however unknown militants exhumed the grave and burnt half the mosque.
Both Sunni Muslims and Shia Muslims agree on the three Holiest sites in Islam being, respectively, the Masjid al-Haram, in Mecca; the Al-Masjid an-Nabawi, in Medina; and Al-Masjid al-Aqsa, in Jerusalem.
Muhammad Kara Davud bin Kamal al-Izmiti, was an Ottoman scholar of Islam known for his work on the exegesis of the Dala'il al-Khayrat: Tevfîk-i Muvaffık il-Hayrât li-Neyl'il-berekât fî Hidmet-i Menbâ'üs-sa'adât, widely known as "Kara Davud".
The Zawiya of Sidi Muhammad Ben Sliman al-Jazuli is an Islamic religious complex (zawiya) in Marrakesh, Morocco. It is centered around the tomb of the 15th-century Muslim scholar and Sufi saint Muhammad al-Jazuli, who is one of the Seven Saints of Marrakesh.
The Khalili Collection of the Hajj and the Arts of Pilgrimage is a private collection of around 5,000 items relating to the Hajj, the pilgrimage to the holy city of Mecca which is a religious duty in Islam. It is one of eight collections assembled, conserved, published and exhibited by the British-Iranian scholar, collector and philanthropist Nasser Khalili; each collection is considered among the most important in its field. The collection's 300 textiles include embroidered curtains from the Kaaba, the Station of Abraham, the Mosque of the Prophet Muhammad and other holy sites, as well as textiles that would have formed part of pilgrimage caravans from Egypt or Syria. It also has illuminated manuscripts depicting the practice and folklore of the Hajj as well as photographs, art pieces, and commemorative objects relating to the Hajj and the holy sites of Mecca and Medina.
A sitara or sitarah is an ornamental curtain used in the sacred sites of Islam. A sitara forms part of the kiswah, the cloth covering of the Kaaba in Mecca. Another sitara adorns the Prophet's Tomb in the Al-Masjid an-Nabawi mosque in Medina. These textiles bear embroidered inscriptions of verses from the Quran and other significant texts. Sitaras have been created annually since the 16th century as part of a set of textiles sent to Mecca. The tradition is that the textiles are provided by the ruler responsible for the holy sites. In different eras, this has meant the Mamluk Sultans, the Sultans of the Ottoman Empire, and presently the rulers of Saudi Arabia. The construction of the sitaras is both an act of religious devotion and a demonstration of the wealth of the rulers who commission them.
In Sufism, the Salat al-Fatih is a regular litany (wird) and prayer for Muhammad practiced individually or in congregation by followers (murids) in the Tijaniyya order.
Hajj: Journey to the Heart of Islam was an exhibition held at the British Museum in London from 26 January to 15 April 2012. It was the world's first major exhibition telling the story, visually and textually, of the hajj – the pilgrimage to Mecca which is one of the five pillars of Islam. Textiles, manuscripts, historical documents, photographs, and art works from many different countries and eras were displayed to illustrate the themes of travel to Mecca, hajj rituals, and the Kaaba. More than two hundred objects were included, drawn from forty public and private collections in a total of fourteen countries. The largest contributor was David Khalili's family trust, which lent many objects that would later be part of the Khalili Collection of Hajj and the Arts of Pilgrimage.
