Wallace began his academic career teaching at Dallas Seminary from 1979 until 1981 and then at Grace Theological Seminary from 1981 until 1983,before returning to Dallas where he has been tenured since 1995. He published his first edition of Greek Grammar Beyond The Basics in 1996. It has since become a standard work in the field and has been translated into half a dozen languages. Two-thirds of schools that teach the subject use the textbook.[1] He also has served as senior New Testament editor for the NET Bible and has founded the Center for the Study of New Testament Manuscripts. In 2016 he was the president of the Evangelical Theological Society. In 2019 he joined the Committee on Bible Translation which is responsible for the NIV.
Views
Wallace,along with DTS colleague Darrell L. Bock,has been an outspoken critic of the alleged "popular culture" quest to discredit conservative evangelical views of Jesus—including the writings of Elaine Pagels and Bart Ehrman.[2] He is a contributor to the Ehrman Project,a website that critiques the writings of Bart Ehrman.[3] Wallace critiqued Ehrman's Misquoting Jesus:The Story of Who Changed the Bible and Why for misrepresenting commonly held views of textual criticism,especially in Ehrman's view of the "orthodox corruption of Scripture."[4] Wallace and Ehrman dialogued at the Greer-Heard Point-Counterpoint Forum in April 2008,at Southern Methodist University in October 2011,and again at UNC Chapel Hill in February 2012. Wallace holds to Calvinist theology[5][6] and cessationism.[7]
"First Century Mark" Controversy
In 2012 Wallace claimed that a recently identified papyrus fragment of the Gospel of Mark had been definitively dated by papyrologist,Dirk Obbink,to the late first century,and would shortly be published by E.J. Brill. The fragment might consequently be the earliest surviving Christian text. This claim resulted in widespread speculation on social media and in the press as to the fragment's content,provenance,and date,exacerbated by Wallace's inability to give any further details due to a non-disclosure agreement.[8] The fragment,designated Papyrus 137 and subsequently dated by its editors to the later 2nd or earlier 3rd century,was eventually published in 2018,in the series of Oxyrhynchus Papyri LXXXIII. After the publication,Daniel Wallace confirmed that Papyrus 137 was indeed the fragment that he had been referring to,and that he had signed a non-disclosure agreement at the request of Jerry Pattengale,then representing the Museum of the Bible in its efforts to purchase this particular fragment;efforts that proved unavailing,as all the time it had been in the ownership of the Egypt Exploration Society,and had not legitimately been offered for sale.[9][10]
Works
Books
Wallace, Daniel B. (1996). Greek Grammar Beyond the Basics: An Exegetical Syntax of New Testament Greek. Grand Rapids, MI: Zondervan. ISBN978-0-310-21895-1. OCLC37227757.
——— (2000). The Basics of New Testament Syntax: An Intermediate Grammar. Grand Rapids, MI: Zondervan. ISBN0-310-23229-5. OCLC43684564.
———; Sawyer, M. James, eds. (2005). Who's Afraid of the Holy Spirit? An Investigation into the Ministry of the Spirit of God Today. Dallas, TX: Biblical Studies Press. ISBN978-0-737-50068-4. OCLC62866519.
———; Edwards, Grant G. (2007). A Workbook for New Testament Syntax: companion to Basics of New Testament syntax and Greek grammar beyond the basics: an exegetical syntax of the New Testament. Grand Rapids, MI: Zondervan. ISBN978-0-310-27389-9. OCLC154666705.
——— (2011). Revisiting the Corruption of the New Testament: Manuscript, Patristic, and Apocryphal Evidence. Text and Canon of the New Testament. Grand Rapids, MI: Kregel Academic. ISBN978-0825433382.
———; Burnette, Brittany C.; Moore, Terri Darby (2013). A Reader's Lexicon of the Apostolic Fathers. Grand Rapids, MI: Kregel Academic. ISBN978-0-825-43949-0. OCLC860757187.
Chapters
——— (1991). "Inspiration, Preservation, and New Testament Textual Criticism". In Meadors, Gary T. (ed.). New Testament Essays in Honor of Homer A. Kent, Jr. Winona Lake, IN: BMH Books. pp.69–102. ISBN978-0-884-69231-7.
——— (1994). "The Majority Text Theory: History, Methods, and Critique". In Ehrman, Bart D.; Holmes, Michael W. (eds.). The Text of the New Testament in Contemporary Research: Essays on the Status Quaestionis. Studies and Documents. Vol.46. Grand Rapids, MI: Eerdmans. pp.297–320. ISBN978-9-004-25840-2.
——— (2005). "Introduction: Who's Afraid of the Holy Spirit? - The Uneasy Conscience of a Non-Charismatic Evangelical". In ———; Sawyer, M. James (eds.). Who's Afraid of the Holy Spirit? An Investigation into the Ministry of the Spirit of God Today. Dallas, TX: Biblical Studies Press. pp.1–14. ISBN978-0-737-50068-4. OCLC62866519.
——— (2005). "The Witness of the Spirit in Romans 8:16: Interpretation and Implications". In ———; Sawyer, M. James (eds.). Who's Afraid of the Holy Spirit? An Investigation into the Ministry of the Spirit of God Today. Dallas, TX: Biblical Studies Press. pp.37–52. ISBN978-0-737-50068-4. OCLC62866519.
——— (2006). "Laying a Foundation: New Testament Textual Criticism". In Bock, Darrell L.; Fanning, Buist M. (eds.). Interpreting the New Testament Text: Introduction to the Art and Science of Exegesis: a Festschrift for Harold Hoehner. Wheaton, IL: Crossway Books. pp.33–56. ISBN978-1-581-34408-0.
——— (1985). "The Semantics and Exegetical Significance of the Object - Complement Construction in the New Testament". Grace Theological Journal. 6: 91–112.
——— (1989). "Some Second Thoughts on the Majority Text". Bibliotheca Sacra. 146: 270–290.
——— (1990). "John 5,2 and the Date of the Fourth Gospel". Biblica. 71 (2): 177–205.
——— (1990). "Galatians 3:19-20: A Crux Interpretum for Paul's View of the Law". Westminster Theological Journal. 52: 225–245.
——— (1990). "A Textual Problem in 1 Thessalonians 1:10: Ek Tēs Orgēs Vs Apo Tēs Orgēs". Bibliotheca Sacra. 147: 470–479.
——— (1991). "Inspiration, Preservation, and New Testament Textual Criticism". Grace Theological Journal. 12: 21–50.
——— (1991). "The Majority Text and the Original Text: Are They Identical?". Bibliotheca Sacra. 148: 151–169.
——— (1992). "Inspiration, Preservation, and New Testament Textual Criticism". Grace Theological Journal. 12 (1): 21–51. - (reprint of article in Homer Kent’s Festschrift [see above])
——— (1994). "A Review of The Earliest Gospel Manuscript? by Carsten Peter Thiede". Bibliotheca Sacra. 151: 350–354.
——— (1994). "Who's Afraid of the Holy Spirit? The Uneasy Conscience of a Noncharismatic Evangelical". Christianity Today. 38: 34–38.
——— (1995). "Historical Revisionism and the Majority Text Theory: The Cases of F H A Scrivener and Herman C Hoskier". New Testament Studies. 41 (2): 280–285. doi:10.1017/S0028688500021299. S2CID162203178.
——— (1996). "Review of 'Levels of Constituent Structure in New Testament Greek.'". Critical Review of Books in Religion. 9: 249–251.
↑ Wallace, Daniel B. (September 25, 2017). "A Sad Home-Going for Three Saints". Daniel B. Wallace. Archived from the original on January 10, 2024. Retrieved January 10, 2024. [Nabeel Qureshi] and I had our differences, too. He didn't care much for Calvinism especially. We would have vigorous, passionate discussions about God's sovereignty and mankind's responsibility/free will, but these never harmed our friendship.
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