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The Glorious Revolution was the deposition of James II and VII in November 1688. He was replaced by his daughter Mary II, and her Dutch husband, William III of Orange, who was also James's nephew. The two ruled as joint monarchs of England, Scotland, and Ireland until Mary's death in 1694, when William became ruler in his own right. Jacobitism, the political movement that aimed to restore the House of Stuart to the throne, persisted into the late 18th century. William's invasion was the last successful invasion of England.
The Seven Bishops were members of the Church of England tried and acquitted for seditious libel in the Court of Kings Bench in June 1688. The very unpopular prosecution of the bishops is viewed as a significant event contributing to the November 1688 Glorious Revolution and deposition of James II.
The Nonjuring schism refers to a split in the established churches of England, Scotland and Ireland, following the deposition and exile of James II and VII in the 1688 Glorious Revolution. As a condition of office, clergy were required to swear allegiance to the ruling monarch; for various reasons, some refused to take the oath to his successors William III and II and Mary II. These individuals were referred to as Non-juring, from the Latin verb iūrō, or jūrō, meaning "to swear an oath".
The Killing Time was a period of conflict in Scottish history between the Presbyterian Covenanter movement, based largely in the southwest of the country, and the government forces of Kings Charles II and James VII. The period, roughly from 1679 to the Glorious Revolution of 1688, was subsequently called The Killing Time by Robert Wodrow in his The History of the Sufferings of the Church of Scotland from the Restoration to the Revolution, published in 1721–22. It is an important episode in the martyrology of the Church of Scotland.
The Declaration of Right, or Declaration of Rights, is a document produced by the English Parliament, following the 1688 Glorious Revolution. It sets out the wrongs committed by the exiled James II, the rights of English citizens, and the obligation of their monarch.
John Drummond, 1st Earl of Melfort, styled Duke of Melfort in the Jacobite peerage, was a Scottish politician and close advisor to James VII & II. A Catholic convert, Melfort and his brother the Earl of Perth consistently urged James not to compromise with his opponents, contributing to his increasing isolation and ultimate deposition in the 1688 Glorious Revolution.
Duncan Forbes 3rd of Culloden (1644–1704) was a politician and member of the Parliament of Scotland between 1678 and 1704. He was a strong supporter of Whiggism, a political philosophy developed during the 1638 to 1651 Wars of the Three Kingdoms, which advocated the supremacy of Parliament over the monarch and opposed Catholicism.
James II and VII was King of England and Ireland as James II and King of Scotland as James VII from the death of his elder brother, Charles II, on 6 February 1685, until he was deposed in the 1688 Glorious Revolution. The last Catholic monarch of England, Scotland, and Ireland, his reign is now remembered primarily for conflicts over religion. However, it also involved struggles over the principles of absolutism and divine right of kings, with his deposition ending a century of political and civil strife by confirming the primacy of the English Parliament over the Crown.
The Coronation Oath Act 1688 is an Act of the Parliament of England. It was passed in 1689.
Alexander Stuart, 5th Earl of Moray, was a Scottish peer who held senior political office in Scotland under Charles II and James VII and II.
The 1689 Convention of Estates sat between 16 March 1689 and 5 June 1689 to determine the settlement of the Scottish throne, following the deposition of James VII in the 1688 Glorious Revolution. The Convention of the Estates of Scotland was a sister-institution to Parliament, comprising the three estates of bishops, barons and representatives of the burghs. Historically, it had been summoned by the king of Scots for the limited purpose of raising taxes, and could not pass other legislation. Unlike the English Convention Parliament of 1689, the 1689 Scottish Convention was also a contest for control of the Church of Scotland or Kirk.
Theophilus Hastings, 7th Earl of Huntingdon was a 17th-century English politician and Jacobite. One of the few non-Catholics to remain loyal to James II of England after November 1688, on the rare occasions he is mentioned by historians, he is described as a 'facile instrument of the Stuarts,' a 'turncoat' or 'outright renegade.'
Covenanters were members of a 17th-century Scottish religious and political movement, who supported a Presbyterian Church of Scotland and the primacy of its leaders in religious affairs. It originated in disputes with James VI and his son Charles I over church organisation and doctrine, but expanded into political conflict over the limits of royal authority.
The English Convention was an assembly of the Parliament of England which met between 22 January and 12 February 1689 and transferred the crowns of England and Ireland from James II to William III and Mary II.
The Loyal Parliament was the only Parliament of England of King James II, in theory continuing from May 1685 to July 1687, but in practice sitting during 1685 only. It gained its name because at the outset most of its members were loyal to the new king. The Whigs, who had previously resisted James's inheriting the throne, were outnumbered both in the Commons and in the Lords.
The Toleration Act 1688, also referred to as the Act of Toleration or the Toleration Act 1689, was an Act of the Parliament of England. Passed in the aftermath of the Glorious Revolution, it received royal assent on 24 May 1689.
The Glorious Revolution in Scotland refers to the Scottish element of the 1688 Glorious Revolution, in which James VII was replaced by his daughter Mary II and her husband William III as joint monarchs of Scotland, England and Ireland. Prior to 1707, Scotland and England shared a common monarch but were separate legal entities, so decisions in one did not bind the other. In both countries, the Revolution confirmed the primacy of Parliament over the Crown, while the Church of Scotland was re-established as a Presbyterian rather than Episcopalian polity.
Scottish religion in the seventeenth century includes all forms of religious organisation and belief in the Kingdom of Scotland in the seventeenth century. The 16th century Reformation created a Church of Scotland, popularly known as the kirk, predominantly Calvinist in doctrine and Presbyterian in structure, to which James VI added a layer of bishops in 1584.
The Jacobite rising of 1689 was a conflict fought primarily in the Scottish Highlands, whose objective was to put James VII back on the throne, following his deposition by the November 1688 Glorious Revolution. Named after "Jacobus", the Latin for James, his supporters were known as 'Jacobites' and the associated political movement as Jacobitism. The 1689 rising was the first of a series of rebellions and plots seeking to restore the House of Stuart that continued into the late 18th century.
Francis Hawkins was an Anglican priest at the time of the Glorious Revolution.
References
- ↑ Sowerby, Scott (2009). "Of Different Complexions: Religious Diversity and National Identity in James II's Toleration Campaign" (PDF). The English Historical Review. 124 (506): 29–52. doi:10.1093/ehr/cen363 – via Oxford Academic.
- ↑ Harris, Tim. Revolution: The Great Crisis of the British Monarch, 1685–1720, Allen Lane (2006) p. 211
- ↑ Lodge, Richard. The History of England – From the Restoration to the Death of William III 1660–1702 (1910) p. 268
- ↑ Sowerby, Scott. Making Toleration: The Repealers and the Glorious Revolution. Harvard University Press (2013) p. 171
- ↑ Harris, Tim. Revolution: The Great Crisis of the British Monarch, 1685–1720, Allen Lane (2006) p. 173
- ↑
The full text of Declaration of Indulgence at Wikisource - ↑ Armitage, David. British political thought in history, literature and theory, 1500–1800, Cambridge University Press (2006) pp. 95–96
- ↑ Harris, Tim. Revolution: The Great Crisis of the British Monarch, 1685–1720, Allen Lane (2006) p. 217
- ↑ Fritze, Ronald H. and Robison, William B. (editors). Historical Dictionary of Stuart England, 1603–89, Greenwood Press (1996) p. 487
- ↑ Miller, John. William and Mary, Weidenfeld & Nicolson (1974) p. 87
- ↑ Sowerby, Scott. Making Toleration: The Repealers and the Glorious Revolution. Harvard University Press (2013) pp. 33–35
- ↑ Stat. 1 W. & M. sess. 2. c 2.
